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宋代的法術傳統:以王文卿及「玉樞五雷法」為中心
https://nccur.lib.nccu.edu.tw/handle/140.119/150336
title: 宋代的法術傳統:以王文卿及「玉樞五雷法」為中心 abstract: 本文從「法術」的視角,來理解宋元的道教與法術傳統,從不同角度切入,透過筆記、傳記、經典等三種不同的文本類型,交錯討論「法師傳統」。首先從《夷堅志》去探討宋元法師傳統的根源與特質,以及「法師」所指涉的內涵。其次以王文卿為例,探討後期的傳記如何將王文卿塑造為一位神霄派的祖師。本文以《沖虛通妙侍宸王先生家話》、元代虞集所寫的〈靈惠冲虛通妙真君王侍宸記〉、《歷世真仙體道通鑑》〈王文卿〉以及張宇初的〈妙靈觀記〉為基礎材料,這些材料大體是在元明之際形成的,而這個時期正是王文卿歷史地位確立的階段。最後,本文嘗試從眾多法術資料當中去推斷王文卿所使用的法術內涵,並認為「玉樞五雷大法」為王文卿所使用的法術,透過該法術的文本與相關的理論及敘述來了解王文卿法術之內涵,透過這三個角的分析,本文對學界過去所認知的王文卿,提出創新的觀點。
<br>The Bureau of Sinology and Its Early Development, 1927–1934
https://nccur.lib.nccu.edu.tw/handle/140.119/150335
title: The Bureau of Sinology and Its Early Development, 1927–1934 abstract: In 1927, the Jesuit-run Bureau of Sinology was founded in Shanghai to assist missionaries in their apostolic work via education and publications. The bureau’s establishment was part of a longstanding effort to resume the Jesuit tradition of developing intellectual apostolate and pursuing Sinological studies. However, the bureau was soon beset by internal crises that limited its functionality. The bureau also competed with the Synodal Commission, which Celso Costantini (1876–1958), the first apostolic delegate to China, had established in the same year and with a similar objective. The ecclesiastical hierarchy and overlapping purposes of the two institutes disadvantaged the bureau in its early development and escalated tensions between the Jesuits in China and the delegate. This article is part of the special issue of the Journal of Jesuit Studies, “Jesuits in Modern Far East,” guest edited by Steven Pieragastini.
<br>The Chinshō Yasha-hō 鎮將夜叉法 and the Adaptation of Tendai Esoteric Ritual
https://nccur.lib.nccu.edu.tw/handle/140.119/149319
title: The Chinshō Yasha-hō 鎮將夜叉法 and the Adaptation of Tendai Esoteric Ritual abstract: This study aims to investigate the ritual of a peculiar scripture entitled Chinshō yasha-hō 鎮將夜叉法 (Ch. Zhenjiang yecha fa. “Tantric Ritual of Chinshō Yakṣa”). The Japanese deity Chinshō Yakṣa is a Tendai variation of Vaiśravaṇa (Ch. Pishamen/Jp. Bishamon 毘沙門), a heavenly king who vowed to protect Buddhism. The ritual of Chinshō Yakṣa is a major ritual in Tendai Esotericism. It has been traditionally accepted that this scripture was transmitted from China. Modern scholarship, however, suspects that this ritual is Saichō’s 最澄 (767–822) invention. This study examines the contents and characters involved in this ritual manual by comparing other ritual manuals of Vaiśravaṇa. In analysing its liturgical aspect, as well as its textual relationship with other ritual manuals, this paper illustrates how the Chinshō yasha-hō deviates from the other ritual manuals and evaluates the possible sources or origins regarding the formation of this ritual. Similar mudrās and mantras that appear in both the Chinshō yasha-hō and other texts were identified, implying that the Chinshō yasha-hō might have drawn from multiple sources. Moreover, judging from its similarity with Chinese Tiantai ritual manuals and other texts that were forged in the Tang dynasty, it is possible that Tang China and Japan saw a period of active ritual invention.
<br>敕水禁壇比較研究:以贛東北上饒地方道教為中心
https://nccur.lib.nccu.edu.tw/handle/140.119/149320
title: 敕水禁壇比較研究:以贛東北上饒地方道教為中心