English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 109951/140887 (78%)
Visitors : 46276990      Online Users : 1307
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version
    政大機構典藏 > 文學院 > 哲學系 > 國科會研究計畫 >  Item 140.119/109703


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/109703


    Title: 先秦時代對侵略戰爭的證成
    Authors: 詹康
    Contributors: 哲學系
    Keywords: 湯武革命;孫武;孔子;墨子;孟子;莊子;韓非
    Tang;Zhou Wuwang;Sunzi;Confucius;Mozi;Mencius;Zhuangzi;Han Fei
    Date: 2016
    Issue Date: 2017-05-17 15:44:59 (UTC+8)
    Abstract: 關於中國對征伐侵略戰爭的證成法，要從湯武革命開始說起。湯武進攻桀紂的理由，是弔民伐罪和代行天帝旨意二點。以天帝為證成理由的做法，在周穆王《尚書‧呂刑》提昇到最高的高度，墨子也主張偉大戰爭中天帝和天神曾施展了法力。老子認為上天助佑慈愛悲憫的有道者奮勇擊敗驕盈溢滿的統治者，以拯救受剝削的平民。孔子以被侵略者的民意做為興戰與否的依據，又以保衛中原文化、侵略異文化民族做為上天不可測知的意願。孫武以侵略戰追求利益，不但不能證成侵略戰，反而使侵略變成不道德的。孟子和莊子都認為敵國人民是否歡迎侵略者是侵略戰爭是否應打的唯一判準。韓非認為利他的侵略戰其實有利己的動機，這反過來說，便是利己的興戰理由必須也能利他，方是道德的。
    Justifications of aggressive warfare in China started with the military overthrows of Jie and Zhou by Tang and Zhou Wuwang, who proclaim to act on God’s behalf: to punish the evil emperors for their crimes and to relieve the ruled of their sufferings. The justification based on God is much expanded by Zhou Muwang and taken up by Mozi. Laozi states that Heaven will bless the compassionate sages to attack with courage on arrogant and overtopping princes in order to rescue the deprived common people. Confucius bases the decision to attack a foreign power on the popular mood of the foreign people. He attributes the safeguarding of the Chinese culture against alien cultures to the unfathomable will of Heaven. Sunzi conceives aggression as a means to benefit. He has no intention to justify aggression on any moral or religious ground. Mencius and Zhuangzi both think that one can wage an aggressive war only when it is welcomed by the foreign
    people to be attacked. Han Fei combines the beneficial-punitive justification and the selfish motivation. In this way he moralizes the selfish motivation of Sunzi by inventing the beneficialpunitive nature for the aggressive war.
    Relation: MOST 104-2410-H-004-097
    Data Type: report
    Appears in Collections:[哲學系] 國科會研究計畫

    Files in This Item:

    File Description SizeFormat
    104-2410-H-004-097.pdf1151KbAdobe PDF2558View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback