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    Title: 禮儀與實踐:一貫道表愿文所呈現天人之約的意義
    Practice and Ritual: The Significance of Contract between Heaven and Human in the Paternoster of I-Kuan Tao
    Authors: 鍾雲鶯
    Chung, Yun-Ying
    Keywords: 一貫道;表文;愿文;與天之約
    I-Kuan Tao;the paternosters of Biao-Wen and Yuan-Wen;the contract between Heaven and Human
    Date: 2013-05
    Issue Date: 2018-03-16 14:07:25 (UTC+8)
    Abstract: 本文乃透過一貫道各類之表文與愿文的內部禮儀文獻,探討一貫道道親藉由表、愿文之儀式,建立「與天之約」的天人關係。一貫道認為表文乃上天的旨意,交付世人執行,故其神聖性乃重在天意而非人意;「愿」文則重在個人修道宏道的願力,乃個人與天的承諾,故其著重於自發力,而非他力。當今臺灣一貫道內部最常見的表文有所謂三表之說,即:陽表、陰表、結緣表,此三表都象徵著上天救渡眾生的苦心。愿文基本上分為兩類,一類為提升道親成為之點傳師天職時所用,一類則是修道過程時所用。表愿文在一貫道的重要性與信仰意義,象徵著宗教人的修行歷程與各個階段不同的身分與責任。表愿文在一貫道禮儀中的信仰意義,表現在一貫道極為重視之天命金線的宗教身分認同上,而其實踐意義,則表現在懺悔、謝恩與立愿之中,由於一貫道強調踐行的重要性,故其行愿乃具體實踐於渡化眾生的使命之中。當今一貫道之所以傳遍全球,成為華人宗教的典範,表愿文之「與天之約」的宗教儀式,其所賦予之信仰的動力與實踐力,實值得學者關注。
    The study is based on the ritual text of Biao-Wen(表文)and Yuan-Wen(愿文)in I-Kuan Tao and to research how believers make the contract relationship with God. I-Kuan Tao's believers thought the Biao-Wen is God's intention and believer practice it, the sacred of Biao-Wen built on God's asks not people's opinions. The point of Yuan-Wen is people make their wish to preach Tao, their wish built on the contract with God by themselves not the other reasons. There are 3 kinds of Biao-Wen of I-Kuan Tao in Taiwan that Yang-Biao(陽表), Yin-Biao (陰表)and Jie-Yuan-Biao(結緣表),the 3 paternosters symbol God's mercifulness that to save all souls in the universe. There are 2 kinds of Yuan-Wen in I-Kuan Tao, one is to promote someone to be a pastor and the other one is for believers' to make their decisions to contribute I-Kuan Tao in their life. The importance and significance of Biao-Wen and Yuan-Wen means believer have the different from identifications and responsibilities in their various producer of cultivate Tao in their life. The faithful meanings of Biao-Wen and Yuan-Wen are appeared on religious identification in divine providence. The religious practice meanings are appeared on repentance, thankfulness and decide to contribute Tao. I-Kuan Tao has developed the worldwide religion today, and became the paradigm in Chinese popular religions. In this study, we could find the key point is the paternosters of Biao-Wen and Yuan to improve believers to practice their religious faith.
    Relation: 華人宗教研究, 1, 35-78
    Data Type: article
    DOI 連結: http://dx.doi.org/10.6720/SCR.201305_(1).0002
    DOI: 10.6720/SCR.201305_(1).0002
    Appears in Collections:[華人宗教研究] 期刊論文

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