English  |  正體中文  |  简体中文  |  Post-Print筆數 : 11 |  Items with full text/Total items : 88866/118573 (75%)
Visitors : 23553765      Online Users : 135
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/116327


    Title: 台灣宗教如何是混融性宗教?根據「台灣地區宗教經驗調查(REST2009)」探討類型建構與研究方法
    How Syncretic Is Taiwanese Religion? A Discussion of Its Category Formation and Research Method Based on the Religious Experience Survey in Taiwan (REST 2009)
    Authors: 蔡彥仁
    Tsai, Yen-zen
    Keywords: 宗教融合;台灣宗教;範疇建構;台灣宗教經驗調查;量化研究
    syncretism;Taiwanese religion;category formation;Religious Experience Survey in Taiwan (REST);quantitative approach
    Date: 2013-11
    Issue Date: 2018-03-16 14:08:31 (UTC+8)
    Abstract: 「宗教混融」一詞本來帶有不搭配、模糊、異化、膚淺、雜合等貶意,可是學者發現這個特質在世界宗教尤其是東亞宗教中普遍存在時,即開始檢視它的定義、內涵以及在宗教研究中的含意。本文旨在探討如何藉由適切的研究方法,重新視「宗教融合」為一有效的分析範疇。為達此目標,本文根據「台灣宗教經驗調查」(REST)與「台灣社會變遷基本調查」(TSCS)的數據,分析台灣居民的宗教身份、超能力經驗、人生體悟三者。本文強調,此三類型的經驗恰可構成一相互關連的流動型模式,而此一見解剛好與一般認為範疇即是固定指標的看法不同,也重新導引我們如何運用它成為一彈性的分析工具。居於此論述,本文希望藉由討論台灣居民的宗教融合經驗,其中涉及的範疇建構與量化研究方面,能為俟後的比較研究提供有啟發性的例證。
    Syncretism used to carry pejorative connotations such as incompatibility, ambiguity, alienation, superficiality, and adulteration. However, as it was found to be universal in world religions and a particularly prominent feature of East Asian religions, scholars have begun to reexamine the definition, content, and implications of syncretism in the study of religion. This article explores ways of viewing syncretism as a valid, analytical category that can be determined by using appropriate research methods. It draws on the REST and TSCS data and analyzes the statistics on Taiwanese people’s religious identities, experiences of extraordinary powers, and understanding of life. It emphasizes that these three areas of experience establish a model that reflects an interrelated, flowing process. This discovery challenges the conventional view that sees categories as rigid pointers; it also redirects us to regard it as a flexible analytical tool. Based on this argument, the article hopes that the discussion of syncretic religious experiences in Taiwan with respect to its category formation and quantitative approach can provide a heuristic case for comparative studies.
    Relation: 華人宗教研究, 2, 37-65
    Data Type: article
    DOI 連結: http://dx.doi.org/10.6720/SCR.201305_(2).0002
    DOI: 10.6720/SCR.201311_(2).0002
    Appears in Collections:[華人宗教研究] 期刊論文

    Files in This Item:

    File Description SizeFormat
    SCR.201311_(2).0002.pdf1765KbAdobe PDF107View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback