English  |  正體中文  |  简体中文  |  Post-Print筆數 : 11 |  Items with full text/Total items : 88866/118573 (75%)
Visitors : 23565848      Online Users : 506
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/116338


    Title: 地方的雷法與《道法會元》:以《洞玄玉樞雷霆大法》為中心
    Local Thunder Rite and Daofahuiyuan 道法會元: A Study of the Dongxuanyushuleitingdafa 洞玄玉樞雷霆大法
    Authors: 酒井規史
    Norifumi, Sakai
    Keywords: 道教;雷法;白玉蟾;道法會元;神霄;清微法
    Daoism;Thunder Rites;Bai Yuchan;Daofahuiyuan;Shenxiao School;Qingwei School
    Date: 2014-05
    Issue Date: 2018-03-16 17:03:34 (UTC+8)
    Abstract: 宋代以後,各種雷法陸續出現,所造成的結果是,明代《道藏》中的《道法會元》收錄了各種雷法科儀書。然而,我們對於這些科儀書的形成過程還有很多不明之處。本文關注一部叫做《洞玄玉樞雷霆大法》的雷法科儀書,嘗試對《道法會元》所收錄的科儀書的形成過程進行探討。《洞玄玉樞雷霆大法》被認為是宋末元初在福建創造的「洞玄玉樞雷法」科儀書。我們通過對雷法法統的分析,概覽其沿革,並研討其神格系統與「神霄說」的關聯,希望藉此說明地方雷法的形成過程。並且,提供一個關於地方道士(或法師)如何創造新的傳統的典型實例。此外,對《洞玄玉樞雷霆大法》所記載的法術進行考察,發現現在的版本是導入了清微法而重新編纂的。我們將探討這個版本的編纂過程,由此可以解釋《道法會元》中的科儀書編纂的部分情況。
    Daofahuiyuan(道法會元)is voluminous collection of Daoist ritual texts featured in the Ming Dynasty Daoist canon(Daozang 道藏). However, the formation of those texts are not clear in many cases. This study focuses on a ritual manual titled the Dongxuanyushuleitingdafa(洞玄玉樞雷霆大法), which is collected in Daofahuiyuan, in order to clarify some of the processes by which these kinds of texts were formed. Dongxuanyushuleitingdafa is a text based on the Thunder Rite tradition that was created in Fujian during the beginning of the Yuan Dynasty. First, through the study of the lineage's transmission, I trace the history of this tradition. Second, I point out that the gods of this Thunder Rite are linked with that of Shenxiao(神霄) tradition. Thereby we can see how local Daoist priests(or Ritual Masters, fashi 法師)created the new tradition of Thunder Rites in local areas. Next, I analyze the ritual documents on the Dongxuanyushuleitingdafa and reveal that the tradition of this text in Daofahuiyuan introduced the new rites from Qingwei (清微) tradition. By analyzing the revisions of Dongxuanyushuleitingdafa, we can understand a fusion of two ritual traditions and the processes by which Daoist ritual texts were compiled in the Daofahuiyuan.
    Relation: 華人宗教研究, 3, 27-49
    Data Type: article
    DOI 連結: http://dx.doi.org/10.6720/SCR.201305_(3).0002
    DOI: 10.6720/SCR.201405_(3).0002
    Appears in Collections:[華人宗教研究] 期刊論文

    Files in This Item:

    File Description SizeFormat
    SCR.201405_(3).0002.pdf3298KbAdobe PDF98View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback