雖然陶弘景的《真誥》說陸修靜敷述了數量不少的靈寶經，並且北宋《崇文總目》等史料記載陸修靜撰寫了《昇玄步虛章》等，但通過經典內容和形式可知，陸修靜並非《昇玄步虛章》的作者。天界所保存的元始舊經的《昇玄步虛章》也不等同於南朝時期人間流傳的《太上說太上玄都玉京山經》。南朝本《太上說太上玄都玉京山經》曾使用「太上昇玄步虛章」的別名，但是唐初為了與其他靈寶經的經典名相統一，更為了避免與《昇玄經》混同，所以「洞玄靈寶玉京山步虛經」這個經典名被提出。為了與之前的南朝本《太上說太上玄都玉京山經》相區別，所以從仙公系靈寶經引用了〈太上智慧經讚〉、〈五真人頌〉、〈禮經三首呪〉以及靈寶經典的傳授譜系，從上清經引用了〈太洞玄經玉京山訣〉等作為新內容。還有，存思法的部分是明代之時被加入道藏本的。 In the Zhengao, Tao Hongjing acknowledges that Lu Xiujing recorded many Lingbao scriptures, and we can find similar records about Lu Xiujing writing the Shengxuanbuxuzhang in the Northern Song Dynasty Chongwenzongmu. A close reading of the form and content of this text, however, indicates that Lu Xiujing is likely not the author of Shengxuanbuxuzhang.Shengxuanbuxuzhang which is preserved among the ancient scriptures attributed to Primordial Commencement, is also distinct from the Taishangshuotaishangxuanduyujingshanjing, a scripture that spread during the Southern Dynasties era. In the the Southern Dynasties, the Taishangshuotaishangxuanduyujingshanjing was also called the Taishangshengxuanbuxuzhang; but in Tang Dynasty, editors changed the name to Dongxuanlingbaoyujingshanbuxujing to avoid confusion with the Shengxuanjing. In order to distinguish with the Taishangshuotaishangxuanduyujingshanjing in the Southern Dynasties, the paper will draw the ＂Taishangzhihuijingzan,＂ ＂Wuzhenrensong,＂ ＂Lijingsanshouzhou,＂ as well as Ge Xuan's Lingbao scriptures and quotes of the Taidongxuanjingyujingshanjue in Shangqing scriptures. I will also consider the way of inner spirits that was added in the Ming Dynasty.