English  |  正體中文  |  简体中文  |  Post-Print筆數 : 11 |  Items with full text/Total items : 88866/118573 (75%)
Visitors : 23556842      Online Users : 185
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/116341


    Title: 淡水的法教、道法關係及年例祭天儀式-以忠義宮、保安廟及福德廟府為核心的探討
    The Faism, Daoism-Faism Relations, and the Annual Heaven-sacrificing Rituals of Tamsui: A Study of the Zongyi, Baoan and Fudemiaofu Temples
    Authors: 蕭進銘
    Hsiao, Chin-ming
    Keywords: 法教;三奶派;刀梯;祭天;道法關係
    Faism;Sannai Sect;Knives Ladder;Heaven-sacrificing Ritual;Taoism-Faism Relations
    Date: 2014-05
    Issue Date: 2018-03-16 17:04:17 (UTC+8)
    Abstract: 本文所主要探討問題,計有如下三類:一、淡水法教的主要派別、源流、儀式及特色為何?二、淡水法教法師的地位、功能、角色及其與宮廟、道士和童乩的關係和異同到底為何?三、道法二教所主持之年例祭天儀式的象徵、意涵、功能、作用及其背後之文化、心理和哲學的基礎為何?經由本文的分析整理得出,淡水的法教,至少存在三奶、九天、茅山及天師等幾個不同的傳承,其中尤以三奶法的傳播最廣。正因淡水法教的流派甚多,是以其儀式種類、內涵、施行方法、傳承方式及與道士、童乩和廟宇的具體關係,自然也相當多元而各有異同。本文後半所著力探討的濱海三廟,即可見出其中的細部差異;但在這些差異表象的背後,本文亦針對三廟之祭天儀式進行深入剖析,認為其中實存在一個人類生命及自然宇宙所共同擁有的存有規律及秩序。
    This article explores the following issues: (1) What are the sects, origins, development, rituals and characteristics of Tamsui's Faism? (2) What are the status, function, roles of Tamsui's Faist Priests and the relations between Daoists, Faist priests and spirit mediums? (3) What are the symbols, meaning, function and cultural, philosophical and psychological foundations of Tamsui's annual heaven-sacrificing rituals? After a thorough investigation, we find there are many Faist sects such as Sannai, Mao-shan, Tianshi, and Jiutianxuannü in Tamsui. Among these sects, Sannai sect is the most important one. Owing to having so many sects, the rituals, spread and relations between Daoism and Faism are complex and diverse. The last part of this article concentrates on the characteristics of the Zongyi, Baoan and Fudemiaofu temples. By carefully comparing the similarities and dissimilarities between these three temples, we find an analogous purpose and cosmic order underlying the annual heaven-sacrificing rituals of these temples.
    Relation: 華人宗教研究, 3, 145-196
    Data Type: article
    DOI 連結: http://dx.doi.org/10.6720/SCR.201305_(3).0005
    DOI: 10.6720/SCR.201405_(3).0005
    Appears in Collections:[華人宗教研究] 期刊論文

    Files in This Item:

    File Description SizeFormat
    SCR.201405_(3).0005.pdf4249KbAdobe PDF122View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback