政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/118551
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 112721/143689 (78%)
造訪人次 : 49508684      線上人數 : 759
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧:
  • 您可在西文檢索詞彙前後加上"雙引號",以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋,建議至進階搜尋限定作者欄位,可獲得較完整資料
  • 進階搜尋
    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/118551


    題名: #刺青 台灣刺青文化探討研究
    #刺青 An Exploratory Study of Tattoo Culture in Taiwan
    作者: 茉莉
    Oertel, Jasmin
    貢獻者: 陳儒修
    Chen, Robert
    茉莉
    Oertel, Jasmin
    關鍵詞: 刺青
    身體
    台灣
    社群媒體
    自我身分認同
    Tattoo
    Body
    Taiwan
    Social media
    Self-Identification
    日期: 2018
    上傳時間: 2018-07-10 15:35:41 (UTC+8)
    摘要: 本研究以當代台灣社會為背景,探討刺青文化中身體與社會實踐間的複雜關係。本文旨在發現台灣刺青者的個人動機與文化因素,以及對刺青的實踐與觀感的改變,除此之外亦涵蓋東西方的身體意念,並簡述刺青文化的歷史背景。除了歷史與文化背景概述,同時探討身體銘痕如何建立身分認同,最後將社群媒體對於台灣刺青文化的影響納入研究討論。本研究採用深度訪談法,訪談十位台灣千禧代世代刺青者。以台灣刺青文化為背景,本研究將針對刺青動機提出發現,並為台灣文化研究提出貢獻。
    This thesis examines the complex relationship between physical and social practices of tattooing in contemporary Taiwan. Covering Western and Eastern body concepts, as well as briefly tracing the history of tattooing from the early beginnings to today, I aim to discover personal motivations and cultural factors behind obtaining tattoos in Taiwan and changes in the perceptions and practices of tattooing whilst embedding it in binary context to the West. After laying out a historical narrative, I investigate how body inscription is used as a means of creating identity. Finally, I will explore the role of social media and its influence on shaping tattoo culture in Taiwan today. For this study in-depth interviews were conducted with ten tattooed Taiwanese participants from a millennial generation cohort. The findings are meant to be an exploration of motivations in Taiwanese tattoo culture and contribute to the field of Cultural and Communication Studies in Taiwan.
    參考文獻: Agosto, D. E., Abbas, J., & Naughton, R. (2012). Relationships and Social Rules: Teens’ Social Network and other ICT Selection Practices. JASIST 63(6), 1108-1124.
    doi: 10.1002/asi.22612
    Andsager, J.L. (2014). Research Directions in Social Media and Body Image. Sex Roles, 71. 407-413.
    doi: 10.1007/s11199-014-0430-4
    Appelbaum, R., Robinson, W.I. (2005). Critical Globalization Studies. New York: Routledge.
    Appadurai, A. (1990). Theory, Culture and Society. Disjuncture and Difference in the Global Cultural Economy. Theory Culture Society. 7(295).
    doi: 10.1177/026327690007002017
    Martín Barbero, J. (2002). Oficio de cartógrafo. Travesías latinoamericanas de la comunicación y la cultura. Argentina: Fondo de Cultura Económica.
    Benson, S. (2000). Inscriptions on the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America. In Jane Caplan (Eds.) Written on the Body: The Tattoo in European and American History (pp.234-255). London: Reaktion Books.
    Blackman, L. (2008). The Body: The Key Concepts. Oxford, New York: Berg Publishers.
    Blust, R. (1995). The Prehistory of the Austronesian Speaking Peoples: A View from Language. Journal of World Prehistory. 453–510. doi: 10.1007/bf02221119
    Blumer, H. (1969). Symbolic Interactionism: Perspective and Method. University Press: Berkely, LA, London.
    Böhme, G. (2010). The Concept of Body as the Nature We Ourselves Are. Journal of Speculative Philosophy, 24(3). 224-38. doi: 10.1353/jsp.2010.0009
    Boyd, D. (2008). Why Youth (Heart) Social Network Sites: The Role of Networked Publics in Teenage Social Life. MacArther Foundation Series on Digital Learning - Youth, Identity, and Digital Media, 2007(16)119-142. doi: 10.31219/osf.io/22hq2
    Brownwell, S. (2009). The Global Body Cannot Ignore Asia. In S. Turner and Y. Zheng (Eds.) The Body in Asia. Asia Pacific Studies, 3. 23-39. New York, Oxford: Berghahn Books.
    Cheng, C.Y. (2004). A Theory of Confucian Selfhood: Self-Cultivation and Free Will in Confucian Philosophy. In Kwong-Ioi Shun and D. Wong (Eds.) Confucian Ethics: A comparative Study of Self, Autonomy, and Community. 124-147. Cambridge University Press: Cambridge.
    doi: 10.1017/cbo9780511606960.008
    Cole, A., Haebich, A. (2010). Re-markable Bodies. In I. Crozier. (Eds.) A Cultural History of the Human Body in The Modern Age. 147-164. Oxford: Berg.
    Cooley, C.H. (1964). Human Nature and the Social Order. New York: Shocken Books.
    DeMello, M. (2000). Bodies of Inscriptions: A Cultural History of the Modern Tattoo. Durham: Duke University Press.
    Deter-Wolf, A., Robitaille, B., Krutak, L., Galliot, S. (2016). The World`s Oldest Tattoos. Journal of Archaeological Science: Reports. 5. 19–24. doi: 10.1016/j.jasrep.2015.11.007
    Festinger, L. (1954). A Theory of Social Comparison Processes. In M. Sherif, and M. Wilson (eds.) Group Relations at the Crossroads. New York: Harper and Brothers.
    doi: 10.1177/001872675400700202
    Frank, A.W. (1990). Bringing Bodies Back In: A Decade Review. Theory, Culture & Society 7(1). 131-62. doi: 10.1177/026327690007001007
    Freud, S., Breuer, J. (1966). Studies on Hysteria. Avon Books: New York.
    Fuchs, T. (2013). Zwischen Leib und Körper. In M. Hähnel, M. Knaup (Eds.) Leib und Leben: Perspektiven für eine neue Kultur der Körperlichkeit. Darmstadt: Wissenschaftliche Buchgesellschaft. 82 – 94.
    Fuchs, T. (2000). Leib, Raum, Person. Entwurf einer phänomenologischen Anthropologie 41. Stuttgart: Klett Cotta.
    Haraway, D. (1991). Simians, Cyborgs, and Women: The Reinvention of Nature. Routledge: London.
    doi: 10.4324/9780203873106
    Hu, Y., Manikonda, L., Kambhampati, S. (2014). What We Instagram: A First Analysis of Instagram Photo Content and User Types.
    Ito, M., Baumer, S., Bittanti, M., et al. (2009). Hanging Out, Messing Around, and Geeking Out: Kids Living and Learning with New Media. Cambridge: MIT Press.
    doi: 10.1111/j.1467-8535.2010.01154_5.x
    Jang, H., Shih, L. (2015). Generation Like: Comparative Characteristics in Instagram.
    doi: 10.1145/2702123.2702555
    Käll, L. F. (2016). Bodies, Boundaries and Vulnerabilities. Interrogating Social, Cultural and Political Aspects of Embodiment. 1-12. doi: 10.1007/978-3-319-22494-7
    Keane, L., Fam, K. (2005). Media: Through the Eyes of Young Adults.
    Kent, L. (2012). Body Art and Body Image. In T. Cash and L. Smolak (Eds.): Body Image: A Handbook of Science, Practice, and Prevention. 387-393.
    Lash, S., Friedman, J. (1992). Introduction: Subjectivity and Modernity’s Other. In S. Lash & J. Friedman (Eds.) Modernity and Identity. Oxford: Blackwell.
    Levine, M., Chapman, K. (2012). Media Influences on Body Image. In T. Cash and L. Smolak (Eds.) Body Image: A Handbook of Science, Practice, and Prevention. 101-109.
    Malacrida, C., Low, J. (2008). Sociology of the Body: A Reader. New York: Oxford University Press.
    Oetterman, S. (1985). Zeichen auf der Haut: Die Geschichte der Tätowierung in Europa. Taschenbücher Syndikat: Frankfurt.
    Oldenburg, R. (1989). The Great Good Places. New York: Paragon House.
    Perloff, R. (2014). Social Media Effects on Young Women’s Body Image Concerns: Theoretical Perspectives and an Agenda for Research. Springer Science and Business Media. New York. doi: 10.1007/s11199-014-0384-6
    Paine, J. (1979). Skin Deep. A Short History of Tattooing. Mankind 6. 18-45.
    Parry, A. (1971). Tattoo: Secrets of a Strange Art. Collier Books.
    Pitts, V. (2003). In the Flesh – The Cultural Politics of Body Modification. Hampshire: Palgrave Macmillan.
    Rainie, L., Brenner, J ., Purcell, K. (2012). PEW Photos and Videos as Social Currency Online. PEW Internet research and American Life Project.
    Reed, C. E. (2000). Tattoo In Early China. Journal of the American Oriental Society, 120 (3), 360-376. doi: 10.2307/606008
    Rheingold, H. (1993). The Virtual Community: Homesteading on the Electronic Frontier. Menlo Park, CA: Addison-Wesley.
    Robinson, W. I. (2007). Theories of Globalization. In G. Ritzer (Eds.) The Blackwell Companion to Globalization. 125-141. Singapore: Blackwell Publishing Ltd. doi: 10.1002/9780470691939.ch6
    Sanders, C. (1989). Customizing the Body: The Art and Culture of Tattooing. Philadelphia, PA: Temple University Press. doi: 10.2307/2072496
    Sartre, J. P. (1943). Being and Nothingness (Gallimard Eds.). New York: Washington Square Press.
    Sennet, R. (1974). The Fall of Public Man. New York: W. W. Norton and Co. doi: 10.2307/2577528
    Shiling, C. (1993). The Body and Social Theory. Theory, Culture and Society Series. London: Sage.
    Shun, K., Wong, D. (2004). Confucian Ethics. A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. doi: 10.1017/cbo9780511606960
    Simmons, D. R. (1986). Ta Moko: The Art of Maori Tattoo. Auckland: Reed Books.
    Sivin, N. (1995). State, Cosmos, and Body in The Last Three Centuries BC. Harvard Journal of Asiatic Studies 1(55), 5-37. doi: 10.2307/2719419
    Slingerland, E. (2013). Body and Mind in Early China: An Integrated Humanities-Science Approach. Journal of the American Academy of Religion, 81(3), 6-55.
    Sommer, D. (2010). Boundaries of the Ti Body. In D. Sommer (Eds.) The Afterlife of Confucius. Peggy and Marc Spiegel Center for Global and International Programs, Roger Williams University. Bristol, Rhode Island.
    Sundar, S. S., Oh, J., Kang, H., & Sreenivasan, A. (2013). How does technology persuade? Theoretical mechanisms for persuasive technologies. In J. P. Dillard & L. Shen (Eds.) The Sage handbook of persuasion: Developments in theory and practice (2nd ed., pp. 388–404). Thousand Oaks, CA: Sage.
    Synnott, A. (1983). Little Angels, Little Devils: A Sociology of Children. Canadian Review of Sociology and Anthropology 20(1), 79-95. doi: 10.1111/j.1755-618x.1983.tb00890.x
    Synnott, A. (1992). Body: Tomb, Temple, Machine, and Self: The Social Construction of Body.
    Literature Review in British Journal of Sociology, 43(1), 79-110. doi: 10.2307/591202
    Thomsen, S., Straubhaar, D., Bolyard, D. (1998). Ethnomethodology and The Study of Online Communities: Exploring The Cyber Streets. Information Research, 4(1).
    Tiggemann, M., Golder, F. (2006). Tattooing: An expression of uniqueness in the appearance domain. Body Image: An International Journal of Research, 3, 309-315. doi: 10.1016/j.bodyim.2006.09.002
    Turner, B., Zheng, Y. (2009). The Body in Asia. Asia Pacific Studies, 3. New York, Oxford: Berghahn Books.
    Walzer, A. & Sanjurjo, P. (2016). Media and Contemporary Tattoo. Communication & Society 29(1), 69-81. doi: 10.15581/003.29.1.69-81

    Wilson, S., Peterson, L.C. (2002). The Anthropology of Online Communities. Reviews in Advance: Annual Review Anthropology. 31. 449-467. doi: 10.1146/annurev.anthro.31.040402.085436

    Wohlrab, S., Stahl, J., Kappeler, P.M. (2007). Modifying the Body: Motivations for Getting Tattooed and Pierced. Body Image 4(1), 87-95. doi: 10.1016/j.bodyim.2006.12.001

    Yuasa, Y. (1987) The Body: Toward an Eastern Mind-Body Theory. Albany: New York.

    Yun, S. (1977). Ethics East and West: Western Secular, Christian, and Confucian Traditions in Comparative Perspective. Seoul: Christian Literature Society.
    Zhang, Zailin (2008). Traditional Chinese Philosophy as the Philosophy of Body. 作為身體哲學的中國古代哲學. Beijing, China: Zhongguo Shehui Kexue Chubanshe.

    Websites:
    Feng, J. (2018, January, 18). Report: China to ban tattoos and ‘hip-hop culture’ from TV shows. Retrieved from: https://supchina.com/2018/01/19/china-bans-tattoos-and-hip-hop-culture-from-tv-shows/
    Fottrell, Q. (2017, August, 11). Instagram users admit they have created the most narcissistic social network on the planet. Retrieved from: https://www.marketwatch.com/story/beware-of-people-who-always-post-selfies-on-facebook-2015-07-16
    Frier, S. (2017, August, 2). Instagrams says Younger Users spend 32 Minutes a Day on its App. Retrieved from: https://www.bloomberg.com/technology
    Fulco, M. (2017, April, 12). Facebook Dominates Taiwan. Retrieved from: https://topics.amcham.com.tw/2017/04/facebook-still-dominates-taiwans-social-media/
    Internet penetration in Asia as of June 2017, by country. (2017, June) Retrieved from: https://www.statista.com/statistics/281668/internet-penetration-in-southeast-asian-countries/
    Internet Users and 2018 Population Statistics for Asia. (2017, December, 31). Retrieved from: http://www.internetworldstats.com/stats3.htm
    Macmillan, A. (2017, May, 25).Why Instagram is the Worst Social Media for Mental Health. Retrieved from: http://time.com/4793331/instagram-social-media-mental-health/

    Smith, K. (2017, November, 6). 41 Incredible Instagram Statistics. Retrieved from: https://www.brandwatch.com/blog/instagram-stats/

    Solon, O. (2018, June, 1). Teens are Abandoning Facebook in Dramatic Numbers, Study Finds.
    https://www.theguardian.com/technology/2018/jun/01/facebook-teens-leaving-instagram-snapchat-study-user-numbers

    Wade, J. (2018, February, 2). 20 Instagram statistics every marketer should know about for 2018. Retrieved from: https://www.smartinsights.com/social-media-marketing/instagram-marketing/instagram-statistics/
    Yang, L., et al. (2017). Taiwan, The Republic at a Glance. Published by the Ministry of Affairs. Retrieved from: http://multilingual.mofa.gov.tw/web/web_UTF-8/MOFA/glance2017/English.pdf
    描述: 碩士
    國立政治大學
    國際傳播英語碩士學位學程(IMICS)
    1054610151
    資料來源: http://thesis.lib.nccu.edu.tw/record/#G1054610151
    資料類型: thesis
    DOI: 10.6814/THE.NCCU.IMICS.004.2018.F05
    顯示於類別:[國際傳播英語碩士學程] 學位論文

    文件中的檔案:

    檔案 大小格式瀏覽次數
    015101.pdf14330KbAdobe PDF2563檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋