Loading...
|
Please use this identifier to cite or link to this item:
https://nccur.lib.nccu.edu.tw/handle/140.119/150272
|
| Title: | 台灣北部越南移民和移工的宗教空間研究
A Study on the Religious Spaces of Vietnamese Immigrants and Migrant Workers in Northern Taiwan |
| Authors: | 譚氏桃
Dam, Thi Dao |
| Contributors: | 高雅寧
Kao, Ya-Ning
譚氏桃
Dam, Thi Dao |
| Keywords: | 越南移民
宗教空間
社區
空間理論
文化保存與適應
跨國聯繫
Vietnamese migrants and immigrants
religious spaces
community
spatial theory
cultural preservation and adaptation
transnational connections |
| Date: | 2024 |
| Issue Date: | 2024-03-01 14:17:59 (UTC+8) |
| Abstract: | 本論文探討了越南移民在台灣北部的宗教空間。通過對新北市三個不同宗教場所的深入分析，分別是新店區的越南佛寺「普悲寺」、中和區的一個一貫道佛堂「竹德佛堂（佛堂Z）」和樹林區的一座天主教堂，研究時間從2020年7月到2023年11月，這項研究填補了現有學術研究中有關台灣越南國民宗教經歷的顯著空白。本研究探討了這些空間的歷史、物理和組織特徵，並檢視它們在提供精神支持、促進個人和社區發展、保持文化和跨國聯繫以及促進與更廣泛的台灣社會互動方面的重要性。
基於空間理論，該理論闡明了空間和地方的概念；社區、社會資本、跨國主義和功德造福等概念；以及杜爾凱姆關於集體宗教實踐和社區增強的思想，本研究利用了民族志方法，包括參與觀察和深入訪談，探索這些宗教環境如何成為越南移民經驗的重要組成部分。研究結果顯示，這些空間不僅有助於精神安慰和社區參與，而且在移民和移民融入台灣社會的文化適應和整合中發揮了至關重要的作用。本研究為跨學科領域提供了關於宗教、移民和城市空間之間複雜相互作用的細緻見解，並強調了宗教空間在促進多元文化社會中的社會凝聚力和整合方面的重要性。該研究的政策意涵突顯了認識和支持移民宗教空間多樣性的需要，以增強社區福祉和文化和諧，特別是在像台灣這樣的多元文化社會中。
This dissertation investigates the religious spaces of Vietnamese migrants and immigrants in Northern Taiwan. Through an in-depth analysis of three distinct religious settings in New Taipei City - Pho Bi, a Vietnamese Buddhist temple in Xindian district; Zhude Fotang (Fotang Z), a Yiguan Dao Buddha Hall in Zhonghe district; and a Catholic Church in Shulin district - conducted from July 2020 to November 2023, this research addresses a notable gap in existing scholarship regarding the religious experiences of Vietnamese nationals in Taiwan. It delves into the historical, physical, and organizational attributes of these spaces and examines their significance in providing spiritual support, fostering personal and community development, maintaining cultural and transnational connections, and facilitating interactions with the wider Taiwanese society.
Grounded in spatial theory, which illustrates the concept of space and place; the concepts of community, social capital, transnationalism, and merit-making; and Durkheim’s ideas on collective religious practices and community enhancement, this research utilizes ethnographic methods, including participant observation and in-depth interviews, to explore how these religious environments serve as vital components of the Vietnamese migratory experience. The findings reveal how such spaces not only facilitate spiritual solace and community engagement but also play a crucial role in the cultural adaptation and integration of migrants and immigrants into Taiwanese society. This research contributes to interdisciplinary fields by offering nuanced insights into the complex interplay between religion, migration, and urban space, and underscores the importance of religious spaces in promoting social cohesion and integration in multicultural settings. The policy implications of this study highlight the need for recognizing and supporting the diversity of migrant religious spaces to enhance community well-being and cultural harmony in multicultural societies like Taiwan. |
| Reference: | Basch L., Glick Schiller, N., & Blanc-Szanton, C., eds. (1994). Nations unbound: Transnational projects, postcolonial predicaments, and deterritorialized nation-states. London: Gordon & Breach.
Bélanger, D., & Wang, H. Z. (2012a). Becoming a migrant: Vietnamese emigration to East Asia. Pacific Affairs, 85(4), 31-50.
Bélanger, D., & Wang, H. Z. (2012b). Transnationalism from below: Evidence from Vietnam-Taiwan cross-border marriages. Asian and Pacific Migration Journal, 21(3), 291-316.
Billioud, S. (2020). Reclaiming the wilderness: Contemporary dynamics of the Yiguandao. New York: Oxford University Press.
Blagov, S. (2018). 29 Vietnamese new religious movements: An introduction. In Handbook of East Asian new religious movements (pp. 547-564). Leiden & Boston: Brill.
Bonifacio, G. T., & Angeles, V. S. (Eds.). (2010). Gender, religion, and migration: Pathways of integration. New York: Lexington Books
Boldt, T. D. (2017). Space - religion - communication: State of the arts and exemplary empirical analysis. Sociologica, 2, 1-26. Retrieved from 10.2383/88201
Bourdieu, P. & Wacquant, L.J.D. (1992). An invitation to reflexive sociology. Chicago: University of Chicago Press.
Bourdieu, P. (1983/1993). The field of cultural production. Essays on art and literature. Cambridge: Polity Press.
Bourdieu, P. (1989). Social space and symbolic power. Sociological Theory, 7(1), 14-25.
Bourdieu, P. (2018). Social space and the genesis of appropriated physical space. International Journal of Urban and Regional Research, 42(1), 106-114.
Bowen, J. R. (2014). Religions in practice: An approach to the anthropology of religion (Sixth edition ed.). Boston: Pearson.
Boyd, R., & Richerson, P. J. (1987). The evolution of ethnic markers. Cultural Anthropology, 2(1), 65-79.
Brace, C., Bailey, A. R., & Harvey, D. C. (2006). Religion, place and space: a framework for investigating historical geographies of religious identities and communities. Progress in Human Geography, 30(1), 28-43.
Bradshaw, T. K. (2008). The post-place community: Contributions to the debate about the definition of community. Community Development, 39(1), 5-16.
Cadge, W., & Howard Ecklund, E. (2007). Immigration and religion. Annual Review of Sociology, 33, 359-379.
Bankston III, C. L., & Zhou, M. (2000). De facto congregationalism and socioeconomic mobility in Laotian and Vietnamese immigrant communities: A study of religious institutions and economic change. Review of Religious Research, 453-470.
Certeau, M. D. (1984). The practice of everyday life. Berkeley: University of California Press.
Chan, Y. W. (2011). Revisiting an era of refugees and boat people: An Asian perspective from Hong Kong. In Y. W. Chan, The Chinese/Vietnamese Diaspora: Revisiting the boat people (pp. 3-19). London & New York: Routledge .
Chang, M. C. S. (2018). External influences on the emergence of the Catholic Church in Taiwan (1950s–1960s). In In F. K. H. So, B. K. F. Leung, & E. M. Mylod (Eds.), The Catholic Church in Taiwan: Birth, growth and development (pp.69-101). London & New York: Palgrave Macmillan.
Chang, H. C. (2021). Do gender systems in the origin and destination societies affect immigrant integration? Vietnamese marriage migrants in Taiwan and South Korea. In Migration and marriage in Asian Contexts (pp. 75-93). Oxon & New York: Routledge.
Cheng, I., & Fell, D. (2014). The change of ruling parties and Taiwan’s claim to multiculturalism before and after 2008. Journal of Current Chinese Affairs, 43(3), 71-103.
Cherry, S. M. (2016). Exploring the contours of transnational religious spaces and networks. In J. Saunders, E. Fiddian-Qasmiyeh, & S. Snyder (Eds.), Intersections of religion and migration: Issues at the global crossroads (pp. 195-224). New York: Palgrave Macmillan.
Chiu, E. (2018). 作為人類，在任何地方：台灣的難民個案及相關機制 (Zuòwéi rénlèi, zài rènhé dìfāng: Táiwān de nànmín gè'àn jí xiāngguān jīzhì) [Wheresoever I am, I am a human being: Refugees in Taiwan—Individuals and institutional policies]. Taiwan Human Rights Journal, 4(4), 155-164.
Chivallon, C. (2001). Religion as space for the expression of Caribbean identity in the United Kingdom. Environment and Planning D: Society and Space, 19, 461-483.
Chu, D. (2012). Buddhism in Vietnam. In a. C. Hien V. Ho, Vietnam history: Stories retold for a new generation (pp. 349-358). Charleston, South Carolina: CreateSpace, LLC.
Chueh, H. C. (2012). Exploring ‘gift’ theories for new immigrants’ literacy education in Taiwan. Educational Philosophy and Theory, 44(10), 1110-1120.
Coleman, J. S. (1988). Social capital in the creation of human capital. American Journal of Sociology, 94, S95-S120.
Coleman, J. S. (2000). The globalisation of charismatic Christianity: Spreading the gospel of prosperty. Cambridge: Cambridge University Press.
Cornwall, R. D. (1993). The church and salvation: An early eighteenth-century high church anglican perspective. Anglican and Episcopal History, 62(2), 175-191.
Cruz, G. T. (2016). Brothers and sisters across borders: Theological perspectives on Catholic transnationalism. In Pasura, D., & Erdal, M. B. (Eds.), Migration, transnationalism and Catholicism: Global perspectives (pp. 23-50). London: Palgrave Macmillan.
Cunningham, L. S., & Kelsay J. (2012). The sacred quest: An invitation to the study of religion. London: Pearson.
Dao, T. H. (1992). Lược sử Hội Thánh Công giáo tại Việt Nam [A brief history of the Catholic Church in Vietnam]. In D. Trung Hieu (Ed.), Cuộc lữ hành đức tin: Lịch sử giáo hội Công giáo [The journey of faith: The history of the Catholic Church] (pp. 279-286). Lưu hành nội bộ [Internal circulation].
Do, Q. C. (2004). Dòng Tên trong xã hội Đại Việt, 1615-1773 [The Jesuits in Dai Viet society, 1615-1773]. Hanoi: Nhà Xuất bản Tôn giáo [The religious Publisher].
Do, T. (1999). The quest for enlightenment and cultural identity: Buddhism in contemporary Vietnam. In I. Harris, Buddhism and politics in twentieeth - century Asia (pp. 254-284). London & New York: Continuum.
Dominic P., & Marta B. E. (2016). Migration, transnationalism and Catholicism: Global perspectives. London: Palgrave Macmillan.
Dorais, L.J. (1989). Religion and refugee adaptation: The Vietnamese in Montréal. Canadian Ethnic Studies, XXI(1), 19-28.
Durkheim, E. (1995). The elementary forms of religious life. Translated and with an Introduction by Karen E. Fields. New York: The Free Press.
Dutton, G., Werner, J., & Whitmore, J. K. (Eds.). (2012). Sources of Vietnamese tradition. New York: Columbia University Press.
Ebaugh, H. R., & Chafetz, J. S. (1999). Agents for cultural reproduction and structural change: The ironic role of women in immigrant religious institutions. Social Forces, 78(2), 585-612.
Eliade, M. (1969). South American high gods. Part I. History of Religions, 8(4), 338-354.
Eppsteiner, H. S. & Hagan, J. (2016). Religion as psychological, spiritual, and social support in the migration undertaking. In J. Saunders, E. Fiddian-Qasmiyeh, & S. Snyder (Eds.), Intersections of religion and migration: Issues at the global crossroads (pp. 49-70). New York: Palgrave Macmillan.
Faist, T. (1998). Transnational social spaces out of international migration: evolution, significance and future prospects. European Journal of Sociology, 39(2), 213-247.
Faist, T. (2004). The border crossing expansion of social space: Concepts, questions, and topics. In T. F. Ozveren (Ed.), Transnational spaces: Agents, networks, institutions (pp. 1-36). London & New York: Routledge.
Faist, T. (2010). Diaspora and transnationalism: What kind of dance partners? In R. B. Faist, Diaspora and transnationalism: Concepts, theories and methods (pp. 9-34). Amsterdam: Amsterdam University Press.
Fung, H., & Liang, C. H. (2008). Vietnamese mothers, Taiwanese children: Socializing practices with young children in Sino-Vietnamese cross-border marriage families in Taipei, Taiwan. Taiwan Journal of Anthropology, 6(2), 47-88
Ferrie, J. P., & Hatton, T. J. (2015). Two centuries of international migration. In B. R. Chiswick & P. W. Miller (Eds.), Handbook of the economics of international migration (Vol. 1B, pp. 53-88). Oxford & Amsterdam: Elsevier B.V.
Fortier, A.M. (1999). Remembering places and the performance of belongingb (s). Theory, Culture & Society, 16(2), 41-64.
Francis, J., Giles-Corti, B., Wood, L., & Knuiman, M. (2012). Creating sense of community: The role of public space. Journal of environmental psychology, 32(4), 401-409.
Frederiks, M., & Nagy, D. (2016). Religion, migration and identity: Methodological and theological explorations. Leiden & Boston: Brill.
Fresnoza-Flot, A. (2010). The Catholic Church in the lives of irregular migrant Filipinas in France: Identity formation, empowerment and social Control. The Asia Pacific Journal of Anthropology, 345-361.
General Statistics Office of Vietnam (2020). Completed results of the 2019 Vietnam population and sousing cencus. Hanoi: Statistical Publising House.
Gatrell, A. C., Popay, J., & Thomas, C. (2004). Mapping the determinants of health inequalities in social space: can Bourdieu help us? Health & place, 10(3), 245-257.
Hage, G. (1997). At Home in the Entrails of the West: Multiculturalism, “ethnic food” and migrant home-building. In G. H. Helen Grace, Home/World: Space, community and marginality in Sydney’s West (pp. 99-153). Western Sydney: Pluto Press.
Hillery, G. A. (1955). Definitions of community: Areas of agreement. Rural Sociology, 20(2) 111-123.
Hirschman, C. (2004). The role of religion in the origins and adaptation of immi‘ant groups in the United States. International Migration Review, 38(3), 1206-1233.
Ho, T. N. (2014). Space, ethnic place and Vietnamese community-building in Tainan, Taiwan (Unpublished Doctoral Dissertation). Tainan: National Cheng Kung University.
Hoang, L. A. (2016a). Moral dilemmas of transnational migration: Vietnamese women in Taiwan. Gender and Society, 30(6), 890-911.
Hoang, L. A. (2016b). Vietnamese migrant networks in Taiwan: the curse and boon of social capital. Ethnic and Racial Studies, 39(4), 690-707.
Hoang, L. A. (2017). Governmentality in Asian migration regimes: The case of labour migration from Vietnam to Taiwan. Population, Space and Place, 23(3), e2019.
Hoang, L. A., & Yeoh, B. S. (2015). ‘I'd do it for love or for money’: Vietnamese women in Taiwan and the social construction of female migrant sexuality. Gender, Place & Culture, 22(5), 591-607.
Hoang, C. V. (2017). New religions and state’s response to religious diversification in contemporary Vietnam: Tensions from the reinvention of the sacred. New York: Springer.
Holm, D. (2018). “Crossing the Seas”: Indic ritual templates and the Shamanic substratum in Eastern Asia. Sino-Platonic Papers, 281.
Holmes, D. (1997). Virtual identitity: communities of broadcast, communities of interactivity. In H. D (Ed.), Virtual politics: identity and community in cyberspace (pp. 26-45). Thousand Oaks CA: Sage.
Hüwelmeier, G. (2013). Bazaar Pagodas – transnational religion, postsocialist marketplaces and Vietnamese migrant women in Berlin. Religion and Gender, 3(1), 76-89.
Irazábal, C., & Dyrness, G. R. (2010). Promised land? Immigration, religiosity, and space in Southern California. Space and Culture, 13(4), 356-375.
IOM. (2003). World Migration 2003. Retrieved December 05, 2023, from https://publications.iom.int/system/files/pdf/wmr_2003_1.pdf
Jacobs, J. (1961). The death and life of great American cities. New York: Vintage Books.
Jamme, J. (2016). Caodaism in times of war: Spirits of struggle and struggle of spirit. SOJOUBN: Journal of Social Issues in Southeast Asia, 247-94.
Jammes, J. (2018). 30 Đại Đạo Tam Kỳ Phổ Độ (Cao Đài). In L. P. Winter, Handbook of East Asian: New religious movement (pp. 565-583). Leiden & Boston: Brill.
Kawakami, I. (2003). Resettlement and border crossing: A comparative study on the life and ethnicity of Vietnamese in Australia and Japan. International Journal of Japanese Sociology(12), 48-67.
Keith, C. (1977). Catholic Vietnam: A Church from empire to nation. Berkeley, Los Angeles, & London: University of California Press.
Kelsay, J. (2012). The present state of the comparative study of religious ethics: An update. Journal of Religious Ethics, 40(4), 583-602.
Kipfer, S. (2008). How Lefebvre urbanized Gramsci: hegemony, everyday life, and difference. In K. Goonewardena, S. Kipfer, R. Milgrom, & C. Schmid (Eds.), Space, difference, everyday life: Reading Henri Lefebvre (pp. 207-225). New York and London: Routledge.
Kleinschmidt, H. (2003). People on the move: Attitudes toward and perceptions of migration in medieval and modern Europe. Westpoint, Connecticut: Greenwood Publishing Group.
Knott, K. (2005a). Spatial theory and method for the study of religion. Temenos, 41(2), 153-184.
Knott, K. (2005b). The location of religion: A spatial analysis. Durham, UK: Acumen.
Knott, K. (2016). Living religious practices. In J. Saunders, E. Fiddian-Qasmiyeh, & S. Snyder (Eds.), Intersections of religion and migration: Issues at the global crossroads (pp. 71-90). New York : Palgrave Macmillan.
Kogan, I., Fong, E., & Reitz, J. G. (2020). Religion and integration among immigrant and minority youth. Journal of Ethnic and Migration Studies, 46(17), 3543-3558.
Kong, L. (2001). Religion and technology: refiguring place, space, identity, and community. Area, 33(4), 404-413.
Kramer, E. M. (2016). Immigrant identity: Part II. Social Inquiry into Well-Being, 12-23.
Ku, S.C. & Lin, M. R. (2010). 女乩、義女與誦經女：女性在「公寓廟」的活動和地位 (Nǚ jī, yì nǚ yǔ sòng jīng nǚ: Nǚ xìng zài "gōngyù miào" de huódòng hé dìwèi) [Female mediums, God’s daughters, and scripture-chanting women: Female activities and status in the “apartment temple”].民俗曲藝 [Folk Art], (168), 21-51.
Kurien, P. (1998). Becoming American by becoming Hindu: Indian Americans take their place at the multicultural table. In Warner, S., & Wittner, J. G. (Eds.), Gatherings in Diaspora: Religious communities and the new immigration (pp.37-70). Philadelphia: Temple University Press
Laliberté, A. (2009). The regulation of religious affairs in Taiwan: From state control to laisser-faire? Journal of Current Chinese Affairs, 38(2), 53-83.
Lan, P. C. (2006). Global Cinderellas: Migrant domestics and newly rich employers in Taiwan. Durham & London: Duke University Press.
Leach, N. (2017). Belonging: Towards a theory of identification with space. Hillier, J., & Rooksby, E. (Eds.), Habitus: A sense of place (pp.313-328). London & New York: Routledge.
Lee, A. (2008). Women of the sisters’ hall: Religion and the making of women’s alternative space in Taiwan’s economic restructuring. Gender, Place, and Culture, 15(4), 373-393.
Lee, A. (2009). Shaping one’s own destiny: Global economy, family, and women's struggle in the Taiwanese context. Women’s Studies International Forum, 32, 120-129.
Lefebvre, H. (1991 [1974]). The production of space. Oxford & Cambridge: Basil Blackwell (English translation).
Levitt, P. & Schiller, G. (2004). Conceptualizing simultaneity: A transnational social field perspective on society. International Migration Review, 38(3), 1002-1039.
Levitt, P. & Jaworsky, B. N. (2007). Transnational migration studies: Past developments and future trends. Annual Review of Sociology, 33, 129-56.
Lim, F. K. G. (2013). “We are not a religion”: Secularization and religious territoriality of the Yiguan Dao (Unity Way) in Singapore. In Proselytizing and the limits of religious pluralism in contemporary Asia (pp. 171-189). Singapore: Springer Singapore.
Low, S. M. (1992). Symbolic ties that bind: Place at tachment in the plaza. Altman, I., & Low, S. M. (Eds.), Place attachment (pp. 165-186). New York: Plenum.
Lu, P. Y. (2005). Helping people to fulfill vows: Commitment mechanisms in a Chinese sect. In F. Y. Tamney (Eds.), State, market, and religions in Chinese societies (pp. 181-202). Leiden, Boston: Brill.
Lu, Y. (2008). The transformation of Yiguan Dao in Taiwan: Adapting to a changing religious economy. New York: Lexington Books.
Lunn, J. (2009). The role of religion, spirituality and faith in development: A critical theory approach. Third World Quarterly, 937-951.
Matthews, B. (1992). The place of religion in Vietnam today. Buddhist-Christian Studies, 12, 65-74.
Mazumdar, S., & Mazumdar, S. (2004). Religion and place attachment: A study of sacred places. Journal of Environmental Psychology, 24(3), 385-397.
Mazumdar, S., & Mazumdar, S. (2009). Religious placemaking and community building in diaspora. Environment and Behavior, 41(3), 307-337.
Mazumdar, S. & Mazumdar, S. (2015). Religious ritual, place, and family: Vietnamese-American Buddhists in Southern California. Journal of Ritual Studies, 29(2), 45-56.
McMillan, D. W., & Chavis, D. M. (1986). Sense of community: A definition and theory. Journal of Community Psychology, 14(1), 6-23.
Menjiva, C. (2003). Religion and mmmigration in comparative perspective: Catholic and evangelical Salvadorans in San Francisco, Washington, D.C., and Phoenix . Sociology of Religion, 21-45.
Merriam-Wester. (n.d.). Karma. Retrieved 4 28, 2023, from https://www.merriam-webster.com/dictionary/karma
Merrifield, A. (1993). Place and space: A Lefebvrian reconciliation. Transactions of the Institute of British Geographers, 18(4), 516-531.
Murchison, J. M. (2010). Ethnography essentials: Designing, conducting, and presenting your research. San Francisco: Jossey-Bass A Wiley Imprint.
Ngoc, H. (2016). Viet Nam: Tradition and change (Vol. 128). Athens, Ohio: Ohio University Press.
Nguyen, C. T. (1998). Vietnamese Buddhism in North America: Tradition and acculturation. In Prebish, C. S., & Tanaka, K. K. (Eds.), The faces of Buddhism in America (pp. 129-146). Berkeley, Los Angeles, & London: University of California Press.
Nguyen, T. T., & Hoang, T. T. (Eds.). (2008). The history of Buddhism in Vietnam. Washington, D.C.: The Council for Research in Values and Philosophy.
Nguyen, L. (2014). Việt Nam Phật giáo sử luận [The History of Buddhism in Vietnam] (Vol. 1). Hanoi: Nhà Xuất Bản Văn Học [Literature Publisher].
NIA. (2023, December). Foreign residents by nationality. Retrieved February 2, 2024, from National Immigration Agency: https://view.officeapps.live.com/op/view.aspx?src=https%3A%2F%2Fwww.immigration.gov.tw%2Fmedia%2F101735%2F202312foreign-residents-by-nationality.xls&wdOrigin=BROWSELINK
NIA. (2023, December). 外籍配偶人數與大陸(含港澳)配偶人數按證件分10908 [The number of foreign spouses and mainland (including Hong Kong and Macao) spouses by certificate type 10908]. National Immigration Agency. Retrieved February 7, 2024, from http://外籍配偶人數與大陸-含港澳-配偶人數按證件分11212.xlsx (live.com)
NIA. (2021, January). Foreign residents by nationality. National Immigration Agency (Taiwan). Retrieved March 1, 2021, from https://immigration.gov.tw/外籍配偶人數與大陸-含港澳-配偶人數按證件分11212
Nietzsche, F. (2001). The gay science (1882), trans. Josephine Nauckhoff. Leipzig: E. W. Fritzsch
Ninh, T. H. T. (2017). Race, gender, and religion in the Vietnamese diaspora: The new chosen people. Cham: Springer International Publishing.
Oldenburg, R. (1989). The great good place: Cafes, coffee shops, community centers,beauty parlors, general stores, bars, hangouts and how they get you through the day. New York: Paragon Hous.
Orsi, R. A. (Ed.). (1999). Gods of the city: Religion and the American urban landscape. Indiana: Indiana University Press.
Ospino, H. (2016). Latino immigrants and the redefinition of the US Catholic experience in the twenty-first century. In Pasura, D., & Erdal, M. B. (Eds.), Migration, transnationalism and Catholicism (pp. 181-218). London: Palgrave Macmillan.
Osto, D. (2015). Merit. In J. Powers, The Buddhist world (pp. 351-366). London: Routledge.
Pasura, D., & Erdal, M. B. (2016). Migration, transnationalism and Catholicism. London: Palgrave Macmillan.
Pham, Y. T. (2007, 02 26). VietCathlic International. Retrieved 01 16, 2022, from http://vietcatholicnews.org/News/Home/Article/41686
Phan, P. C. (2014). Christianity in Vietnam today (1975–2013): Contemporary challenges and opportunities. International journal for the Study of the Christian Church, 3-21.
Phuong, N. Q., & Venkatesh, S. (2015). Does migration make financial sense? The case of domestic workers from Vietnam to Taiwan. International Journal of Sociology and Social Policy, 35(11/12), 722-737.
Phuong, N. Q., Ahmad, M. M., & Venkatesh, S. (2020). International labour migration by women from Vietnam to Taiwan: Policy and practice. Development in Practice, 30(8), 1005-1015.
Pierce, J., & Martin, D. G. (2015). Placing Lefebvre. Antipode, 47(5), 1279-1299.
Poceski, M. (2017). Contemporary Chinese Buddhist traditions. In M.K. Jerryson (Eds.), The Oxford Handbook of Contemporary Buddhism (pp. 79-99). New York: Oxford University Press.
Portes, A., & MacLeod, D. (1996). What shall I call myself? Hispanic identity formation in the second generation. Ethnic and Racial Studies, 19(3), 523-547.
Pries, L. (2013). The approach of transnational social spaces: responding to new configurations of the social and the spatial. In L. Pries (eds.), New Transnational Social Spaces: International migration and transnational companies in the early twenty-first century (pp. 3-33). London & New York: Routledge.
Pries, L. (2008). Transnational societal spaces: which units of analysis, reference,. In L. Pries (eds.), Rethinking Transnationalism: The meso-link of organisations (pp. 13-32). London & New York: Routledge.
Putnam, R. D. (2000). Bownling alone: The collapse and revival of American community. New York: Simon & Schuster.
Putnam, R. D. (2011). Bowling alone: America’s declining social capital. In R. T. LeGates & F. Stout (Eds.), The City Reader (pp. 166-174). London & New York: Routledge.
Ramsay, J. (2007). Miracles and myths: Vietnam seen through its Catholic history. In P. Taylor (Eds.), Modernity and re-enchantment: Religion in post-revolutionary Vietnam (pp. 371-398). Singapore: Institute of Southeast Asian Studies.
Reader, I., & Tanabe, G. J. (1998). Practically religious: Worldly benefits and the common religion of Japan. Honolulu: University of Hawaii Press.
Reinstein, E. S. (2004). Turn the other cheek, or demand an eye for an eye? Religious persecution in China and an effective western response. Connecticut Journal of International Law, 20(1), 1-38.
Rheingold, H. (1993). The virtual community: Homesteading on the electronic frontier. Reading, MA: Addison-Wesley.
Rhodes, D. (2016). The dual role a Buddhist monk played in the American south: The Balance between heritage and citizenship in the refugee community. Religions, 7(5), 130-144.
Rutledge, P. (1985). The role of religion in ethnic self-identity: A Vietnamese community. Lanham, New York, & London: University of America.
Rystad, G. (1992). History and future of international migration. International Migration Review, 26(4), 1168-1199.
Sack, R. D. (1980). Conception of space in social thought: A geographic perspective (1 ed.). London & Basingstoke: The Macmillan Press Ltd.
Sack, R. D. (1993). The power of place and space. Geographical Review, 83(3), 326-329.
Segal, R. A. (1988). Interpreting and explaining religion: Geertz and Durkheim. Soundings: An Interdisciplinary Journal, 71(1), 29-52.
Sheldrake, P. (2001). Spaces for the sacred: Place, memory, and indentity. Baltimore, Marylan: Johns Hopkins University Press.
Sheringham, O. (2010). A transnational space? Transnational practices, place-based identity and the making of ‘home’ among Brazilians in Gort, Ireland. Portuguese Studies, 60-78.
Shields, R. (Ed 1996). Cultures of internet: virtual spaces, real histories, living bodies. London: Sage.
Shortland, J. R. (1875). Persecutions of Annam: History of Christianity in Cochin China and Tonking. London: Burns & Oates.
Skoggard, I. A. (1996). The indigenous dynamic in Taiwan’s postwar development: The religious and historical roots of entrepreneurship/ Ian A. Skoggard. M.E. Sharpe.
Smith, T. L. (1978). Religion and ethnicity in America. The American Historical Review, ‘, 1155-1185.
Steward, L. (1995). Bodies, visions, and spatial politics: A review essay on Henri Lefebvre’s ‘The production of space’. Environmental and Planning D: Society and Space (13), 609-618.
Talen, E. (2000). Measuring the public realm: A preliminary assessment of the link between public space and sense of community. Journal of Architectural and Planning Research, 17, 344-360.
Tang, W. H. A., Bélanger, D., & Wang, H. Z. (2011). Politics of negotiation between Vietnamese wives and Taiwanese husbands. In T.W. Ngo H.Z. Wang (eds.), Politics of difference in Taiwan (pp. 134-151). London & New York: Routledge.
Taylor, H. (2015). Refugess and the meaning of home: Cypriot narratives of loss, longing and daily life in London. London: Palgrave Macmillan.
Taylor, K. W. (2018). What lies behind the earliest story of Buddhism in ancient Vietnam? The Journal of Asian Studies, 77(1), 107-122.
The UN Migration Agency. (2017). Vietnam migration profile 2016. Hanoi: International Organization for Migration.
Thich, N. H. (1967). Vietnam: Lotus in a sea of fire. New York: Hill and Wang.
Tierney, R. (2007). The guest labor system in Taiwan. Critical Asian Studies, 39(2), 205-228.
Tran, A. Q. (2018). Gods, heroes, and ancestors: An interreligious encounter in eighteenth-century Vietnam. New York: Oxford University Press.
Tran, T. N. (2020).當代越南移居人士社群在台之宗教活動研究—以新店普悲寺與新莊弘法院為例 (Dāngdài Yuènán yímín shèqún zài Tái zhī zōngjiào huódòng yánjiū—yǐ Xīndiàn Pǔbēi Sì yǔ Xīnzhuāng Hóngfǎ Yuàn wéi lì) [A study on the religious activities of modern Vietnamese immigrant communities in Taiwan - take Xindian Pubei temple and Xinzhuang Hongfa cloister as examples]. Department of Buddhist Studies, Foguang University.
Truong, P. C. (2016). Religious conversion of the ethnic minorities in the south of Vietnam. Tattva- Journal of Philosophy, 8(1), 27-44.
Tuan, Y. F. (1977). Space and place: The perspective of experience. Minneapolis: Univerdsity of Minnesota Press.
Tuan, Y.F. (1979). Space and place: Humanistic perspective. In S. G. Alsson (Eds.), Philosophy in geography (pp. 387-428). Dordrecht, Boston, & London: Reidel Publishing Company.
Tweed, T. A. (2006). Crossing and dwelling: A theory of religion. Cambridge, MA: Harvard University Press.
UN. (1998). Recommendations on statistics of international migration, revision 1. New York: United Nations.
U.S. Department of State (2018). 2018 Report on international religious freedom: Vietnam. Retrieved February 8, 2021, from https://www.state.gov/reports/2018-report-on-international-religious-freedom/vietnam/
Vasquez, M. A. (2005). Historicizing and materializing the study of religion: The contribution of migration studies. In K. I. Leonard (Eds.), Immigrant faiths: Transforming religious life in America (pp. 219-242). Lanham, MD: Altamira Press .
Vertovec, S. (2009). Transnationalism. London & New York: Routledge.
Vietnamese Missionaries in Asia. (2006, September 27). Retrieved August 17, 2021, from http://vntaiwan.catholic.org.tw/06news/6news282.htm
Vu, K. T. (2019). Outlaws on the Jade Island: Runaway Vietnamese migrant workers in Taiwan. JATI-Journal of Southeast Asian Studies, 24(1), 151-172.
Yen, W. & Shih, H.C. (2023, 01 23). Migrant workers in Taiwan lean on communities for comfort (Part 2/2). Retrieved 20 03, 2023, from Focus Taiwan: https://focustaiwan.tw/society/202301230006
Walsh, M. J. (2007). The Economics of salvation: Toward a theory of exchange in Chinese Buddhism. Journal of the American Academy of Religion, 75(2), 353–382. doi:10.1093/jaarel/lfm002
Wang, H. Z., & Bélanger, D. (2011). Exploitative recruitment processes and working conditions of Vietnamese migrant workers in Taiwan. In A. Chan (Eds.), Labour in Vietnam (pp. 309-334). Singapore: Institute of Southeast Asian Studies.
Wang, H. Z., & Chang, S. M. (2002). The commodification of international marriages: Cross‐border marriage business in Taiwan and Viet Nam. International migration, 40(6), 93-116.
Wang, H.Z. (2011). Immigration trends and policy changes in Taiwan. Asian and Pacific Migration Journal, 20(2), 169-194.
Wang, M. S., & Chan, T. C. (2017). The intersections of the care regime and the migrant care worker policy: The example of Taiwan. Asia Pacific Journal of Social Work and Development, 27(3-4), 195-210.
Warner, S., & Wittner, J. G. (Eds.). (1998). Gatherings in diaspora: Religious communities and the new immigration. Philadelphia: Temple University Press.
Währisch-Oblau, C. (2009). The missionary self-perception of Pentecostal/Charismatic church leaders from the global South in Europe: bringing back the Gospel (Vol. 2). Leiden & Boston: Brill.
Weller, R. P. (2020). Identity and social change in Taiwanese religion. In Rubinstein, M. A. (Eds.), Taiwan: A new history (pp. 339-365). London & New York: Routledge.
Wood, J. (1997). Vietnamese American place-making in Northern Virginia. The Geographical Review, 58-72.
Wu, Y.L. (2013). Vietnamese immigrant women’s learning in Taiwanese higher education. Procedia - Social and Behavioral Sciences, 106, pp. 3297 – 3302.
Wuthnow, R., & Hackett, C. (2003). The social integration of practitioners of non‐Western religions in the United States. Journal for the Scientific Study of Religion, 42(4), 651-667. |
| Description: | 博士
國立政治大學
亞太研究英語博士學位學程(IDAS)
106265503 |
| Source URI: | http://thesis.lib.nccu.edu.tw/record/#G0106265503 |
| Data Type: | thesis |
| Appears in Collections: | [亞太研究英語博/碩士學位學程(IDAS/IMAS)] 學位論文
|
Files in This Item:
| File |
Description |
Size | Format | |
|---|
| 550301.pdf | | 4720Kb | Adobe PDF | 0 | View/Open |
|
All items in 政大典藏 are protected by copyright, with all rights reserved.
|
