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    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/15890
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/15890

    Title: 情境倫理、現象學心理學與質性研究
    Other Titles: Situation Ethics, Phenomenological Psychology and Qualitative Research
    Authors: 蔡錚雲
    Keywords: 情境倫理;現象學心理學;質性研究
    situation ethics;phenomenological psychology;qualitative research
    Date: 2006-02
    Issue Date: 2008-12-17 13:45:13 (UTC+8)
    Abstract: 現象學心理學與超越現象學的關係被胡塞爾看成既平行又重疊的。這個看法十分不清楚,在現象學發展中也一直無法妥善地解決,卻在應用學科的領域裡被證成。這是怎麼發生的?又意味著什麼呢?本文透過後設倫理與規範倫理之間的情境倫理,就其與描述倫理之別,指出現象學心理學作為一種質性研究的解決之道。此即是說,現象學心理學因情境倫理展現出其自身,情境倫理亦因現象學心理學恢復其存有論意義。
    Relation: 哲學與文化, 33(2), 51-65
    Description: The relationship between phenomenological psychology and transcendental phenomenology is regarded by Husserl as parallel and overlapping. It is neither a clear thought, nor has been solved properly by the development of phenomenology, but justified in the practical field of apply sciences. How does it happen? What is it meant? In this paper, we point out the solution by considering the phenomenological psychology as a qualitative research through the distinction between descriptive ethics and situation ethics, which is in between meta-ethics and normative ethics. That is to say, phenomenological psychology shows itself to us due to situation ethics, while situation ethics regains its ontological sense due to phenomenological psychology.
    Data Type: article
    Appears in Collections:[哲學系] 期刊論文

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