| Reference: | Books of Charles Taylor
1964 The Explanation of Behaviour. London: Routledge and Kegan Paul.
1970 The Pattern of Politics. Toronto: McClelland and Stewart..
- Part of chapter 7 reprinted in Apex of Power, Thomas A. Hockin, ed. (Scarborough,
Ontario: Prentice-Hall, 1971) pp. 108-13.
- Chapter 8, "A Canadian Future," reprinted in his Reconciling the Solitudes, pp. 23-39.
1975 Hegel. Cambridge: Cambridge University Press.
1979 Hegel and Modern Society. Cambridge: Cambridge University Press.
1983 Social Theory As Practice. Delhi: Oxford University Press
- Pp. 1-27 reprinted as "Social Theory and Practice," in his Philosophy and the Human
b "Responsibility for Self," in The Identities of Persons, Amélie Rorty, ed. (Berkeley: University of California Press, 1976) pp. 281-99.
Reprinted in Free Will, Gary Watson, ed. (Oxford: Oxford University Press, 1982) pp. 111-26.
C "Reply to Soll and Schmitz," Journal of Philosophy, 73 (1976), 723-5.
1977
a "What Is Human Agency?" in The Self: Psychological and Philosophical Issues, Theodore Mischel, ed. (Oxford: Blackwell, 1977) pp. 103-35.
Reprinted in his Human Agency and Language, pp. 15-44.
b "On Social Justice," [Review of Understanding Rawls by Robert Paul Wolff], Canadian Journal of Political and Social Theory, 1 (1977), 89-96.
1978
a "Language and Human Nature," Alan B. Plaunt Memorial Lecture (Ottawa: Carleton University, 1978)
Reprinted in (1) his Human Agency and Language, pp. 215-47; (2) Interpreting Politics, Michael T. Gibbons ed. (New York: New York University Press, 1987) pp. 101-32.
Sciences, pp. 91-115.
Shorter version, "Theories of Meaning," in Man and World, 13 (1980), 281-302.
b "Marxist Philosophy," in Men of Ideas, Bryan Magee, ed. (New York: Viking Press, 1978) pp. 42-58.
c "The Validity of Transcendental Arguments," Proceedings of the Aristotelian Society, 79 (1978-79), 151-65.
Reprinted in his Philosophical Arguments, pp. 20-33.
" 1979
a "Action as Expression," in Intention and Intentionality: Essays in Honour of G. E. M. Anscombe, Cora Diamond and Jenny Teichman, eds. (Ithaca, N. Y.: Cornell University Press, 1979) pp. 73-89.
b "Atomism," in Powers, Possessions and Freedom: Essays in Honour of C. B. Macpherson, Alkis Kontos, ed. (Toronto: University of Toronto Press, 1979) pp. 39-61.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 187-210; (2) Communitarianism and Individualism, Shlomo Avineri and Avner de-Shalit, eds. (Oxford: Oxford University Press, 1992) pp. 29-50.
c "Why Do Nations Have to Become States?" in Philosophers Look at Canadian Confederation, Stanley G. French, ed. (Montreal: Canadian Philosophical Association, 1979) pp. 19-35.
Reprinted in his Reconciling the Solitudes, pp. 40-58.
- Pp. 28-47 reprinted as "Understanding and Ethnocentricity," in his Philosophy and
d "What`s Wrong With Negative Liberty," in The Idea of Freedom: Essays in Honour of Isaiah Berlin, Alan Ryan, ed. (Oxford: Oxford University Press, 1979) pp. 175-93.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 211-29; (2) Readings in Social and Political Theory, Robert M. Stewart, ed. (Oxford: Oxford University Press, 1985, 2nd ed. 1996); (3) Liberty, David Miller, ed. (Oxford: Oxford University Press, 1991) pp. 141-62; (4) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 418-28; (5) Freedom: An Introduction with Readings, Nigel Warburton, ed. (New York: Routledge, 2001) pp. 203-17.
e "There is a Hidden Psychic Cost Involved in Having Constantly to Play One`s Part in a Systematic Lie," New Statesman, July 6 1979, 13-14.
1980
a "The Philosophy of the Social Sciences," in Political Theory and Political Education, Melvin Richter, ed. (Princeton: Princeton University Press, 1980) pp. 76-93.
b "Understanding in Human Science," Review of Metaphysics, 34 (1980), 25-38.
c "A Discussion," (with Richard Rorty and Hubert L. Dreyfus), Review of Metaphysics, 34 (1980), 47-55.
d "Formal Theory in Social Science," Inquiry, 23 (1980), 139-44.
e "Theories of Meaning," (Dawes Hicks Lecture in Philosophy), Proceedings of the British Academy, 66 (1980), 283-327.
Published separately by Oxford University Press, 1982.
the Human Sciences, pp. 116-133.
Reprinted in his Human Agency and Language, pp. 248-92.
f "Review of Karl Marx`s Theory of History: A Defence by G. A. Cohen, Canadian Journal of Philosophy, 10 (1980), 327-34.
1981
a "Growth, Legitimacy and the Modern Identity," Praxis International, 1 (1981), 111-25.
Reprinted in a longer version as "Legitimation Crisis?" in his Philosophy and the Human Sciences, pp. 248-88.
b "Understanding and Explanation in the Geisteswissenschaften," in Wittgenstein: To Follow a Rule, Steven H. Holtzmann and Christopher M. Leich, eds. (London: Routledge and Kegan Paul, 1981) pp. 191-210.
1982
a "Consciousness," in Explaining Human Behaviour: Consciousness, Human Action and Social Structure, Paul F. Secord, ed. (Beverly Hills: Sage, 1982) pp. 35-51.
b "The Diversity of Goods," in Utilitarianism and Beyond, Amartya Sen and Bernard Williams, eds. (Cambridge: Cambridge University Press, 1982) pp. 129-44.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 230-47; (2) Anti-Theory in Ethics and Moral Conservatism, Stanley G. Clarke and Evan Simpson, eds. (Albany N. Y.: State University of New York Press, 1989) pp. 223-40.
- Pp. 48-67 reprinted as "The Concept of a Person," in his Human Agency and Language,
c "Rationality," in Rationality and Relativism, Martin Hollis and Steven Lukes, eds. (Oxford: Blackwell, 1982) pp. 87-105.
Reprinted in his Philosophy and the Human Sciences, pp. 134-51.
1983
a "Hegel and the Philosophy of Action," in Hegel`s Philosophy of Action, Lawrence S. Stepelevich and David Lamb, eds. (Atlantic Highlands, New Jersey: Humanities Press, 1983) pp. 1-18.
Reprinted in Selected Essays on G. W. F. Hegel, Lawrence Stepelevich, ed. (New York: Humanities Press, 1993) pp. 168-86.
Revised version, "Hegel`s Philosophy of Mind," in Contemporary Philosophy: A New Survey, Volume 4, Guttorm Fløristad, ed. (The Hague: Martinus Nijhoff, 1983) pp. 135-55.
Reprinted in his Human Agency and Language, pp. 77-96.
b "Political Theory and Practice," in Social Theory and Political Practice, Christopher Lloyd, ed. (Oxford: Clarendon Press, 1983) pp. 61-85.
c "The Significance of Significance: The Case of Cognitive Psychology," in The Need for Interpretation: Contemporary Conceptions of the Philosopher`s Task, Sollace Mitchell and Michael Rosen, eds. (London: Athlone Press, 1983) pp. 141-69.
Reprinted as "Cognitive Psychology" in his Human Agency and Language, pp. 187-212.
pp. 97-114.
d ""Dwellers in Egocentric Space," [Review of The Varieties of Reference by Gareth Evans] Times Literary Supplement, Mar. 11 1983, 230.
1984
a "Kant`s Theory of Freedom," in Conceptions of Liberty in Political Philosophy, John N. Gray and Zbigniew Pelczynski, eds. (London: Athlone Press, 1984) pp. 100-21.
Reprinted in his Philosophy and the Human Sciences, pp. 318-37.
b "Philosophy and its History," in Philosophy in History, Richard Rorty, J. B. Schneewind and Quentin Skinner, eds. (Cambridge: Cambridge University Press, 1984) pp. 17-30.
c "Politics and Ethics: An Interview," [A discussion involving Foucault, Taylor and others] in The Foucault Reader, Paul Rabinow, ed. (NY: Pantheon, 1984) pp. 373-80.
d "Foucault on Freedom and Truth," Political Theory, 12 (1984), 152-83.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 152-84; (2) Foucault: A Critical Reader, David Couzens Hoy, ed. (Oxford: Blackwell, 1986) pp. 69-102.
e "Hegel, History and Politics," in Liberalism and Its Critics, Michael Sandel, ed. (New York: New York University Press, 1984)
f "Aristotle or Nietzsche," [Review of After Virtue by Alasdair MacIntyre], Partisan Review, 51(2) (1984), 301-6.
1985 Human Agency and Language: Philosophical Papers 1. Cambridge: Cambridge University Press.
g "Design for Living," [Review of The Thread of Life by Richard Wollheim], New York Review of Books, Nov. 22, 1984, 51-5.
h Review of Kant`s Political Philosophy by Howard L. Williams, Bulletin of the Hegel Society of Great Britain, 9 (1984), 44-7.
1985
a "The Nature and Scope of Distributive Justice," in his Philosophy and the Human Sciences: Philosophical Papers 2, pp. 289-317.
Reprinted in Justice and Equality Here and Now, Frank S. Lukash, ed. (Ithaca, N. Y.: Cornell University Press, 1986) pp. 34-67.
b "The Person," in The Category of the Person: Anthropology, Philosophy, History, Michael Carrithers, Steven Collins and Steven Lukes, eds. (New York: Cambridge University Press, 1985) pp. 257-81.
c "The Right to Live: Philosophical Considerations," in Justice Beyond Orwell, Rosalie S. Abella and Melvin L. Rothman, eds. (Montréal: Les Éditions Yvon Blais, 1985) pp. 237-41.
d "Alternative Futures: Legitimacy, Identity, and Alienation in Late Twentieth Century Canada," in Constitutionalism, Citizenship, and Society in Canada, Alan Cairns and Cynthia Williams, eds. (Toronto: University of Toronto Press, 1985) pp. 183-229.
Reprinted in his Reconciling the Solitudes, pp. 59-119.
e "Connolly, Foucault and Truth," Political Theory, 13 (1985), 377-85.
1985 Philosophy and the Human Sciences: Philosophical Papers 2 .Cambridge: Cambridge University Press.
f "Self-interpreting Animals," in his Human Agency and Language: Philosophical Papers 1 (Cambridge: Cambridge University Press, 1985) pp. 45-76.
g "Justice After Virtue," in Kritische Methode und Zukunft der Anthropologie, Michael Benedikt and Rudolf Berger, eds. (Vienna: Wilhelm Braumuller, 1985) pp. 23-48.
Revised version in After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre, John Horton and Susan Mendus, eds. (Notre Dame: University of Notre Dame Press, 1994) pp. 16-43.
h "Ricoeur on Narrative", in On Paul Ricoeur: Narrative and Interpretation, David Wood, ed. (New York: Routledge, 1991) pp. 174-9.
1986
a "Human Rights: The Legal Culture," in Philosophical Foundations of Human Rights, Paul Ricoeur, ed. (Paris: UNESCO, 1986) pp. 49-57.
b "Embodied Agency," in Merleau-Ponty: Critical Essays, Henry Pietersma, ed. (Washington, D. C.: University Press of America, 1989) pp. 1-21.
c "The Motivation Behind a Procedural Ethics," in Kant and Political Philosophy: The Contemporary Legacy, Ronald Beiner and William James Booth, eds. (Cambridge: Harvard University Press, 1993) pp. 337-60.
d "Language and Society," in Communicative Action, Axel Honneth and Hans Joas, eds. (Cambridge: MIT Press, 1991) pp. 23-35.
e "Uncompromising Realist," [Review of The View from Nowhere by Thomas Nagel], Times Literary Supplement, Sept. 5 1986, 962.
1989 Sources of the Self: The Making of the Modern Identity.Cambridge: Harvard University Press.
1987
a "Overcoming Epistemology," in After Philosophy: End or Transformation? Kenneth Baynes, James Bohman, Thomas McCarthy, eds. (Cambridge, Mass.: MIT Press, 1987) pp. 464-88.
Reprinted in his Philosophical Arguments, pp. 1-19.
b "Social Science in Relation to Practice," Social Science, 72 (1987), 110-12.
1988
a "The Hermeneutics of Conflict," in Meaning and Context: Quentin Skinner and his Critics, James Tully, ed. (Princeton, N. J.: Princeton University Press, 1988) pp. 218-28.
b "Reply to de Sousa and Davis," Canadian Journal of Philosophy, 18 (1988), 449-58.
c "The Moral Topography of the Self," in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 298-320.
d "Wittgenstein, Empiricism, and the Question of the "Inner": Commentary on Kenneth Gergen," in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. (New Brunswick: Rutgers University Press, 1988) pp. 52-8.
1989
1991 The Malaise of Modernity. Concord, Ontario: Anansi. Republished as The Ethics of Authenticity (Cambridge: Harvard University Press, 1992)
a "Marxism and Socialist Humanism," in Out of Apathy: Voices of the New Left Thirty Years On, Robin Archer et al, eds. (London: Verso, 1989) pp. 59-78.
b "Cross-Purposes: The Liberal-Communitarian Debate," in Liberalism and the Moral Life, Nancy L. Rosenblum, ed. (Cambridge: Harvard University Press, 1989) pp. 159-82.
Reprinted in his Philosophical Arguments, pp. 181-203.
Reprinted in The Scientific Enterprise, Edna Ullman-Margalit, ed. (Dordrecht: Kluwer, 1992) pp. 179-201.
Expanded version in (1) The Quality of Life, Martha Nussbaum and Amartya Sen, eds. (New York: Oxford University Press, 1993) pp. 208-31; (2) his Philosophical Arguments, pp. 34-60.
c "The tradition of a Situation," in his Reconciling the Solitudes, pp. 135-9.
d "Taylor and Foucault on Power and Freedom: A Reply," Political Studies, 37 (1989), 277-81.
e "Philosophy of Mind," in The Concise Encyclopedia of Western Philosophy and Philosophers, second edition, J. O. Urmson and Jonathan Rée, eds. (London and Boston: Unwin Hyman, 1989) pp. 235-7.
1990
a "Comparison, History, Truth," in Myth and Philosophy, Frank E. Reynolds and David Tracy, eds. (Albany, N. Y.: State University of New York Press, 1990) pp. 37-55.
1992 Multiculturalism and `The Politics of Recognition`, Amy Gutmann, ed. Princeton: Princeton University Press.
Reprinted in his Philosophical Arguments, pp. 146-64.
b "Institutions in National Life," in his Reconciling the Solitudes, pp. 120-39.
c "Invoking Civil Society," Working Paper (Chicago: Center for Psychosocial Studies)
Reprinted in (1) his Philosophical Arguments, pp. 204-24; (2) Contemporary Political Philosophy: An Anthology, Robert E. Goodin and Philip Pettit, eds. (Oxford: Blackwell, 1997) pp. 66-77.
d "Irreducibly Social Goods," in Rationality, Individualism and Public Policy, Geoffrey Brennan and Cliff Walsh, eds. (Canberra: Australian National University, 1990).
Reprinted in his Philosophical Arguments, pp. 127-45.
e "Modes of Civil Society," Public Culture, 3 (1990), 95-118.
Revised version, "Civil Society in the Western Tradition," in The Notion of Tolerance and Human Rights: Essays in Honour of Raymond Klibansky, Ethel Groffier and Michel Paradis, eds. (Ottawa: Carleton University Press, 1991) pp. 117-36.
f "Rorty in the Epistemological Tradition," in Reading Rorty, Alan Malachowski, ed. (Oxford: Blackwell, 1990) pp. 257-75.
g “Religion in a Free Society.,”InArticles of Faith, Articles Peace,”J. Davison Hunter & O Guinesses eds, pp 93-113.Washington,D.C.:The Brooking s Institution.
- Republished with additional commentaries as Multiculturalism: Examining the Politics of Recognition, Amy Gutmann, ed. (Princeton: Princeton University Press, 1994)
1991
a "The Importance of Herder," in Isaiah Berlin: A Celebration, Edna and Avishai Margalit, eds. (London: Hogarth Press, 1991).
Reprinted in his Philosophical Arguments, pp. 79-99.
b "The Dialogical Self," in The Interpretive Turn: Philosophy, Science, Culture, David R. Hiley, ed. (Ithaca: Cornell University Press, 1991) pp. 304-14.
- Reprinted in Rethinking Knowledge: Reflections Across the Disciplines, Robert F. Goodman and Walter R. Fisher, eds. (Albany: SUNY Press, 1995) pp. 57-66.
c "The Stakes of Constitutional Reform," in his Reconciling the Solitudes, pp. 140-54.
Abridged version, "The Constitutional Problem," in Boundaries of Identity: A Quebec Reader, William Dodge, ed. (Toronto: Lester, 1992) pp. 264-71.
Short version in Canadian Parliamentary Review, 14(1) (Spring 1991), 16-17.
d "Lichtung or Lebensform: Parallels Between Heidegger and Wittgenstein," in his Philosophical Arguments, pp. 61-78.
e "Shared and Divergent Values," in Options for a New Canada, Ronald L. Watts and Douglas M. Brown, eds. (Kingston: Queen`s University Press, 1991) pp. 53-76.
- Reprinted in his Philosophical Arguments pp. 225-56.
Reprinted in his Reconciling the Solitudes, pp. 155-86.
f "Comments and Replies," Inquiry, 34 (1991), 237-54.
1992
a "Heidegger, Language, and Ecology," in Heidegger: A Critical Reader, Hubert Dreyfus and Harrison Hall, eds. (Oxford: Blackwell, 1992) pp. 247-69.
Reprinted in his Philosophical Arguments, pp. 100-26.
b "The Politics of Recognition," Working Paper (Chicago: Center for Psychosocial Studies, 1992).
Reprinted in (1) his Multiculturalism and `The Politics of Recognition`; (2) his Multiculturalism: Examining the Politics of Recognition, pp. 25-73; (3) his Philosophical Arguments, pp. 225-56.
c "To Follow a Rule...," in Rules and Conventions: Literature, Philosophy, Social Theory, Mette Hjort, ed. (Baltimore: Johns Hopkins University Press, 1992) pp. 167-85.
Reprinted in (1) his Philosophical Arguments, pp. 165-80; (2) Bourdieu: Critical Perspectives, Craig Calhoun, ed. (Chapel Hill: University of North Carolina, 1993).
d "The Sources of Authenticity," [Excerpt from The Malaise of Modernity] Canadian Forum, 70 (1992), 4-5.
- Pp. 25-40 reprinted in Campus Wars: Multiculturalism and the Politics of Difference, John Arthur and Amy Shapiro, eds. (Boulder: Westview, 1995) pp. 249-63.
e Review of Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory by Thomas A. McCarthy, Ethics, 102 (1992), 856-8.
1993
a "The Deep Challenge of Dualism," in Quebec: State and Society in Crisis, second ed. Alain-G. Gagnon, ed. (Toronto: Nelson, 1993) pp. 82-95.
b "Embodied Agency and Background in Heidegger," in The Cambridge Companion to Heidegger, Charles B. Guignon, ed. (New York: Cambridge University Press, 1993"
c "Liberal Politics and the Public Sphere," in his Philosophical Arguments, pp. 257-87.
Reprinted in New Communitarian Thinking: Persons, Virtues, Institutions, and Communities, Amitai Etzioni, ed. (Charlottesville: University Press of Virginia, 1995) pp. 183-217.
d "Impediments to a Canadian Future," in his Reconciling the Solitudes, pp. 187-201.
e "Modernity and the Rise of the Public Sphere," in The Tanner Lectures on Human Values, 14, Grethe B. Peterson, ed. (Salt Lake City: University of Utah Press, 1993) pp. 203-60.
Revised version, "Two Theories of Modernity," in Hastings Center Report, 25/2 (Mar.-Apr. 1995), 24-33.
Reprinted in (1) The Responsive Community 6/3 (Summer 1996), 16- ; (2) Public Culture, 11 (1999), 153-74; (3) Bill Fulford, Donna Dickenson and Thomas Murray (eds), Healthcare Ethics and Human Values, (Oxford: Blackwell, 2001); (4) Dilig Gaonkar (ed), Alternative Modernities, (Durham, North Carolina: Duke University Press, 2001)
Reconciling the Solitudes: Essays in Canadian Federalism and Nationalism, Guy Laforest, ed. (Montreal and Kingston: McGill-Queen`s University Press, 1993)
Also available at http://www.uchicago.edu/research/jnl-pub-cult/backissues/pc27/07-TaylorX.html and http://www.socialcapital-foundation.org/journal/volume%202001/issue%205/taylor_presentation.htm
f "The Dangers of Soft Despotism," The Responsive Community, 3 (1993), 22-31.
Reprinted as "Between Democracy and Despotism: The Dangers of Soft Despotism," in Current, 359 (Jan. 1 1994), 36-9.
g "It is Strange and Wonderful that We Exist," Compass, 11 (Sept./Oct. 1993), 21-2.
1994
a "Reply to Braybrooke and de Sousa," Dialogue, 33 (1994), 125-31.
b "Why Democracy Needs Patriotism," Boston Review, 19 (1994).
Reprinted in For Love of Country: Debating the Limits of Patriotism, Joshua Cohen, ed. (Boston: Beacon Press, 1996) pp. 119-21.
c "The Modern Identity," in Communitarianism: A New Public Ethics, Markate Daly, ed. (Belmont, California: Wadsworth, 1994) pp. 55-71.
d "Précis of The Sources of the Self," Philosophy and Phenomenological Research, 54 (1994), 185-6.
1995 Philosophical Arguments. Cambridge, Mass: Harvard University Press.
e "Reply to Commentators," Philosophy and Phenomenological Research, 54 (1994), 203-13.
f "Charles Taylor Replies," in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. (Cambridge: Cambridge University Press, 1994) pp. 213-57.
g "Philosophical Reflections on Caring Practices," in The Crisis of Care: Affirming and Restoring Caring Practices in the Helping Professions, Susan S. Phillips and Patricia Benner, eds. (Washington, D. C.: Georgetown University Press, 1994) pp. 174-87.
h "Can Liberalism Be Communitarian?" Critical Review, 8 (1994), 257-62.
i "Human Rights, Human Differences," Compass, 12 (July/Aug. 1994), 18-19.
1995
a "A Most Peculiar Institution," in World, Mind and Ethics: Essays on the Ethical Philosophy of Bernard Williams, J. E. J. Altham and Ross Harrison, eds. (Cambridge: Cambridge University Press, 1995) pp. 132-55.
b "On `Disclosing New Worlds`," Inquiry, 38 (1995), 119-22.
c "Federations and Nations: Living Among Others," [Interview with Richard Kearney], in States of Mind: Dialogues with Contemporary Thinkers, Richard Kearney, ed. (New York: New York University Press, 1995) pp. 23-32.
1996
1999 A Catholic Modernity? Charles Taylor`s Marianist Award Lecture, with responses by William M. Shea, Rosemary Luling Haughton, George Marsden, and Jean Bethke Elshtain, James L. Heft, ed. Oxford University Press.
a "Iris Murdoch and Moral Philosophy," in Iris Murdoch and the Search for Human Goodness, Maria Antonaccio and William Schweiker, eds. (Chicago and London: University of Chicago Press, 1996) pp. 3-28.
b "Deep Diversity and the Future of Canada," in Can Canada Survive? Under What Terms and Conditions?, David M. Hayne, ed. Transactions of the the Royal Society of Canada, sixth series, 7 (1996), 29-35.
An excerpt is available in English at http://uni.ca/taylor.html and in French at http://uni.ca/taylor_f.html
c "Sharing Identity Space," in Québec-Canada: What is the Path Ahead?, John E. Trent, Robert Young and Guy Lachapelle, eds. (Ottawa: University of Ottawa Press, 1996) pp. 121-4.
d "Canadian Reality, a Little at a Time," Compass, 14 (Jan./Feb. 1996), 47-8, 52.
e "Spirituality of Life - and Its Shadow," Compass, 14 (May/June 1996), 10-13.
Also available at http://gvanv.com/compass/arch/v1402/ctaylor.html
f "A World Consensus on Human Rights?" Dissent, 43 (Summer 1996), 15-21.
. g "Communitarianism, Taylor-made - An Interview with Charles Taylor," [Interview with Ruth Abbey] Australian Quarterly, 68/1 (1996), 1-10.
h Review of Multicultural Citizenship by Will Kymlicka, American Political Science Review, 90 (1996), 408.
2002 Varieties of Religion Today: William James Revisited. Cambridge, Mass: Harvard University Press.
1997
a "Nationalism and Modernity," in The Morality of Nationalism, Robert McKim and Jeff McMahan, eds. (New York: Oxford University Press, 1997) pp. 31-55.
Revised version in (1) The State of the Nation: Ernest Gellner and the Theory of Nationalism, John A. Hall, ed. (Cambridge: Cambridge University Press, 1998) pp. 191-218; (2) Theorizing Nationalism, Ronald Beiner, ed. (Albany: State University of New York Press, 1999) pp. 219-45.
b "Leading a Life," in Incommensurability, Incomparability, and Practical Reasoning, Ruth Chang, ed. (Cambridge, Mass: Harvard University Press, 1997) pp. 170-83.
Revised English version, "The Dynamics of Democratic Exclusion," in Journal of Democracy, 9/4 (Oct. 1998), 143-56.
c "The Immanent Counter-Enlightenment," in Canadian Political Philosophy: Contemporary Reflections, Ronald Beiner and Wayne Norman, eds. (Oxford: Oxford University Press, 2000) pp. 583-603.
d "The Distance between the Citizen and the State," Twenty-first Century, 40 (Apr. 1997), 4-20. [In Chinese translation]
e "Interview with Professor Charles Taylor," in Citizenship Studies, 2 (1998), 247-56.
f Foreword to The Disenchantment of the World: A Political History of Religion by Marcel Gauchet (Princeton University Press, 1997) pp. ix-xv.
1998
2004 Modern Social Imaginaries. Dilip Gaonkar, Jane Kramer, Benjamin Lee and Michael Warner, eds. Durham, NC: Duke University Press.
a "Globalization and the Future of Canada," Queen`s Quarterly, 105 (1998), 331-42.
b "Living With Difference," in Debating Democracy`s Discontent: Essays on American Politics, Law, and Public Philosophy, Anita L. Allen and Milton C. Regan, Jr. eds. (New York: Oxford University Press, 1998) pp. 212-26.
c "Modes of Secularism," in Secularism and Its Critics, Rajeev Bhargava, ed. (Delhi: Oxford University Press, 1998) pp. 31-53.
d “From Philosophical Anthropology to the Politics of Recognition: An Interview with Phillippe de Lara. Thesis Eleven,52 (Feb),pp.103-112.
1999
a "Comment on Jürgen Habermas` `From Kant to Hegel and Back Again`," European Journal of Philosophy, 7/2 (1999), 158-63.
b "Conditions of an Unforced Consensus on Human Rights," in The East Asian Challenge for Human Rights, Joanne R Bauer and Daniel A. Bell, eds. (Cambridge: Cambridge University Press, 1999) pp. 124-44.
c "Democratic Exclusion (and its Remedies?) The John Ambrose Stack Memorial Lecture," in Citizenship, Diversity, and Pluralism: Canadian and Comparative Perspectives, Alan C. Cairns et al. (eds.) (Montreal and Kingston: McGill-Queen`s University Press, 1999) pp. 265-87.
Reprinted in Multiculturalism, Liberalism and Democracy, Rajeev Bhagava, Amiya Kumar Bagchi and R. Sudarshan, eds. (New Delhi: Oxford University Press, 1999) pp. 138-63.
d "In Defence of Positive Freedom", Rosen, Michael and Jonathon Wolff (eds), Political Thought (Oxford: Oxford University Press, 1999).
Articles of Charles Taylor
e "Rules, Dispositions and the Habitus", Shusterman, Richard (ed), Bourdieu: A Critical Reader (Oxford: Blackwell, 1999)
f. “Two Theories of Modernity”,Public Culture 11(1) pp.153-174.
2000
a "McDowell on Value and Knowledge," [Review of Mind, Value, and Reality and Meaning, Knowledge, and Reality by John McDowell] in Philosophical Quarterly, 50 (2000), 242-49.
b "What`s Wrong with Foundationalism?" in Heidegger, Coping, and Cognitive Science: Essays in Honor of Hubert L. Dreyfus, vol.2, Mark Wrathall and Jeff Malpas, eds. (Boston: MIT Press, 2000)
c "Religion Today," Transit, 19 (2000),
- Also available at http://www.univie.ac.at/iwm/t-19txt3.htm
d "Modernity and Difference," in Without Guarantees: In Honour of Stuart Hall, Paul Gilroy, Lawrence Grossberg and Angela McRobbie, eds. (London and New York: Verso, 2000)
e "The Ground of Inclusiveness", Askonas, Peter F and Angus Stewart (eds), Social Inclusion: Possibilities and Tensions (Baskingstoke: Macmillan, 2000).
2001
1957
a "The Sources of Violence, Perennial and Modern," Presentation to Symposium on The Liberal and Democratic Concepts of Adversity and Violence, University of Warsaw, May 2001.
b A Summary is available at http://www.univie.ac.at/iwm/a-con107.htm
c "On Social Imaginary," available at http://www.nyu.edu/classes/calhoun/Theory/Taylor-on-si.htm
d "A Tension in Modern Democracy," in Democracy and Vision: Sheldon Wolin and the Vicissitudes of the Political, Aryeh Botwinick and William E. Connolly, eds. (Princeton University Press, 2001) pp. 79-95.
e "Plurality of Goods," in The Legacy of Isaiah Berlin, Ronald Dworkin, Mark Lilla and Robert S. Silvers, eds. (New York Review of Books, 2001) pp. 113-20.
f `Modernity and Identity` in Scott, Joan W. and Debra Keates (eds) Schools of Thought: Twenty-five Years of Interpretive Social Science (Princeton, New Jersey: Princeton University Press, 2001)
g "Language and Society" Rasmussen, David and James Swindal (eds.) Jurgen Habermas (Thousand Oaks, California: Sage Publications, 2001)
h "Marxist philosophy" Magee, Bryan (ed) Talking Philosophy: Dialogues with Fifteen Leading Philosophers (Oxford: Oxford University Press, 2001)
2002
a "Understanding the Other: A Gadamerian View on Conceptual Schemes," in Gadamer`s Century: Essays in Honor of Hans-Georg Gadamer, Jeff Malpas, Ulrich von Arnswald and Jens Kertscher, eds. (Boston: MIT Press, 2002) pp. 279-97.
a "Can Political Philosophy be Neutral?" Universities and Left Review, 1 (Spring), 68-70.
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b "Democracy, Inclusive and Exclusive," in Meaning and Modernity: Religion, Polity, and Self, Richard Madsen et al. eds. (University of California Press, 2001)
c "Modern Social Imaginaries," Public Culture, 14/1 (Winter 2002),
d "Risking Belief: Why William James Still Matters," Commonweal, 129/5 (March 8), 14-7.
e "What it Means to Be Secular," [Interview with Bruce Ellis Benson] Books and Culture, 8/4 (July/August 2002), 36.
f Also available at http://www.christianitytoday.com/bc/2002/004/14.36.html
2003
a "Foundationalism and the Inner-Outer Distinction," in Reading McDowell: On Mind and World, Nicholas H. Smith, ed. (London: Routledge, 2003)
b "Response to Bhabha" in Globalizing Rights: the Oxford Amnesty Lectures 1999, Matthew J. Gibney OUP, ed. (Oxford, pp. 184-188, 2003)
c "Closed World Structures" in Wrathall, Mark A (ed), Religion After Metaphysics, Cambridge Unviersity Press, Cambridge, UK: Cambridge University Press, pp. 47-48
b "Socialism and the Intellectuals," Universities and Left Review, 2 (Summer), 18-19.
2004
a "Heidegger, Language, Ecology" Mark Wrathall and Hubert L Dreyfus (eds), Companion to Heidegger,(Oxford: Blackwell Publishing, 2004)
b "Merleau-Ponty and the epistemological picture" Taylor Carman and Mark Hansen (eds), The Cambrdige Companion to Merleau-Ponty, (Cambridge: Cambridge Universtiy Press, 2004), pp. 26-49
c "What is Pragmatism?" in Pragmatism, Critique, Judgement: Essays for Richard J Bernstein, (eds) S Benhabib and N Fraser, MIT Press, Cambridge, Mass. 2004, pp.73-92
Forthcoming:
Living in a Secular Age
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1968
2004 "The self and the good: Charles Taylor`s moral ontology" in Ruth Abbey (ed) Contemporary Philosophy in Focus: Charles Taylor. Cambridge University Press, New York, pp. 84-104.
Keshen, Richard.
1994 Review of The Ethics of Authenticity in Canadian Philosophical Reviews, 14 , 423-5.
Kiernan, V. G.
1980 Review of Hegel and Modern Society in History, 65 , 70.
Kingwell, Mark.
1998 "Two Concepts of Pluralism," [Critical Notice of Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed.] Dialogue, 37 , 375-86.
Kitchen, Gary.
1999 "Charles Taylor: The Malaises of Modernity and the Moral Sources of the Self," Philosophy and Social Criticism, 25/3 (May), 29-55.
Kivivuoni, Janne.
a "From Marxism to the Dialogue Society," in From Culture to Revolution: The Slant Symposium 1967, Terry Eagleton and Brian Wicker, eds. (London: Sheed and Ward) pp. 148-81.
1993 Review of The Ethics of Authenticity in Sosiologia, 30 , 303-4.
Kukathas, Chandran.
1995 “Are There Any Cultural Rights?”in The Rights of Minority Cultures,edited by Will Kymlicka. Oxford:Oxford University Press.
1998 “Liberalism and Multiculturalism: The Politics of Indifference.”Political Theory26,no.5.
Kymlicka, Will.
1989 Liberalism, Community and Culture. Oxford: Clarendon Press.
1991. "The Ethics of Inarticulacy," Inquiry, 34. pp.155-82.
1995 Multicultural Citizenship. Oxford: Clarendon Press.
1997 . "The Sources of Nationalism: Commentary on Taylor," in The Morality of Nationalism, Robert McKim and J. McMahan, eds. New York: Oxford University Press, pp.56-65.
2004. Contemporary Political Philosophy: An Introduction, (Oxford: Oxford University Press, .
b "A Reply to Margolis," Inquiry, 2, 124-8.
Laforest, Guy.
1994 "Philosophy and Political Judgement in a Multinational Federation," in Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. Cambridge: Cambridge University Press, pp. 194-209.
Lamb, Andrew W.
1995 "Freedom, the Self, and Ethical Practice According to Michel Foucault," International Philosophical Quarterly, 35 , 449-67.
Landesman, Bruce M.
1994 Review of Multiculturalism and `The Politics of Recognition` in Ethics, 104 , 384-6.
Landesman, Charles.
1965 "The New Dualism in the Philosophy of Mind," Review of Metaphysics, 19 , 329-45.
Lane, Melissa.
1992 "God or Orienteering? A Critical Study of Charles Taylor`s Sources of the Self," Ratio, 5 , 46-56.
c "René Lévesque`s New Party: A View from Montreal," Canadian Dimension, 5/4 (Apr.-May), 12-13.
Larmore, Charles
1991 . Review of Sources of the Self in Ethics, 102 , 158-62.
Lauer, Quentin.
1976 Review of Hegel in Thought, 51, 323-4.
Lauritzen, Paul.
1994 "The Self and its Discontents: Recent Work on Morality and the Self," Journal of Religious Ethics, 22 , 189-210.
Levy, Gary.
1993 Review of Reconciling the Solitudes in Québec Studies, 17 , 208-9.
Levy, Neil.
2000 "Charles Taylor on Overcoming Incommensurability," Philosophy and Social Criticism, 26/5 (Sept.), 47-61.
d Review of History and Truth: Essays by Paul Ricoeur, Journal of Philosophy, 65 , 401-3.
Long, Douglas G.
1996 Review of Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, James Tully, ed. in Canadian Journal of Political Science, 29, 617-18.
Louth, Andrew.
1988 Review of Philosophical Papers, 1 and 2 in Heythrop Journal, 29, 479-80.
Lovin, Robin W.
1991 "Inescapable Frameworks of Meaning," Christian Century, 108(8) , 263-5.
Low, Andrew.
1996 "The Ethics of Modernism: The Contribution and Limitations of Charles Taylor," Mosaic, 29 , 111-25.
Löw-Beer, Martin.
1991 "Living a Life and the Problem of Existential Impossibility," Inquiry, 34 , 217-36.
e Review of Explanation and Human Action by A. R. Louch, Journal of Philosophy, 65, 81-4.
MacGregor, David.
1994 "Canada`s Hegel," Literary Review of Canada, June.
MacIntyre, Alasdair.
1994 "Critical Remarks on The Sources of the Self," Philosophy and Phenomenological Research, 54 , 187-90.
1997 Review of Philosophical Arguments in Philosophical Quarterly, 47 , 94-6.
1996 Review of Philosophy in an Age of Pluralism: the Philosophy of Charles Taylor in Question James Tully, ed. in Philosophical Quarterly, 46 , 522-4.
MacKenzie, Iain.
2002 Review of Charles Taylor: Meaning, Morals and Modernity by Nicholas H. Smith and Charles Taylor: Thinking and Living Deep Diversity by Mark Redhead, Radical Philosophy, Sept./Oct.
Maddi, Salvatore R.
1988 "Is the Move Toward Modernity So Simple?: Commentary on Charles Taylor," in Hermeneutics and Psychological Theory, Stanley Messer, Louis Sass and Robert Woolfolk, eds. New Brunswick: Rutgers University Press, pp. 328-31.
1969
Maletz, Donald J.
1983 "On the Revival of Hegelian Political Thought," Political Science Reviewer, 13 , 155-78.
Mallory, James.
1994 Review of Reconciling the Solitudes in Political Quarterly, 65 , 220-2.
Margolis, Joseph.
1968 "Taylor on the Reduction of Teleological Laws," Inquiry, 2 , 118-24.
Marks Jonathan,
2005 `Misreading One`s Sources: Charles Taylor`s Rousseau`, American Journal of Political Science , Vol. 49, No. 1, Jan., pp. 119-134.
Marsden, George.
1999 "Matteo Ricci and the Prodigal Culture," in A Catholic Modernity? Charles Taylor`s Marianist Award Lecture, pp. 83-93.
a "Two Issues About Materialism," [Review of A Materialist Theory of Mind by D. M. Armstrong], Philosophical Quarterly, 19 (1969), 73-9.
Martin, Michael.
1994 "Taylor on Interpretation and the Sciences of Man," in Readings in the Philosophy of Social Science, Michael Martin and Lee C. MacIntyre, eds. Cambridge, Mass.: MIT Press, pp. 259-79.
Matravers, Matt,
2005 Review of Modern Social Imaginaries , Political Studies Review , Vol. 3, No. 1, January , p. 54
Mauser, Anthony.
1978 Critical Notice of Hegel in Mind, 87, 116-25.
McCabe, David.
1993 Review of The Ethics of Authenticity and Multicultural
b "A Socialist Perspective on the 70`s," Canadian Dimension, 5/8 (Feb. 1969), 36-43.
c "The `America` Issue," Canadian Dimension, 6/6 (Dec. 1969/Jan. 1970), 6-7.
1970
a "Explaining Action," Inquiry, 13 (1970), 54-89.
b "The Explanation of Purposive Behaviour," in The Behavioural Sciences, Robert Borger and Frank Cioffi, eds. (Cambridge: Cambridge University Press, 1970) pp. 49-79, 89-95.
c "Marcuse`s Authoritarian Utopia," Canadian Dimension, 7/3 (Aug./Sept. 1970), 49-53.
1971
a "How Is Mechanism Conceivable?" in Interpretations of Life and Mind: Essays Around the Problem of Reduction, Marjorie Grene, ed. (London: Routledge and Kegan Paul, 1971) pp. 38-64.
Earlier version, "Conditions for a Mechanistic Theory for Behavoiur," in Brain and Human Behavior, Alexander G. Karczmar and John C. Eccles, eds. (Berlin and New York: Springer-Verlag, 1972) pp. 449-70.
Revised version reprinted in his Human Agency and Language, pp. 164-86.
b "Interpretation and the Sciences of Man," Review of Metaphysics, 25 (1971), 3-51.
Reprinted in (1) his Philosophy and the Human Sciences, pp. 15-57; (2) Explorations in Phenomenology, David Carr and Edward S. Casey, eds. (The Hague: Martinus Nijhoff, 1973) pp. 47-101; (3) Understanding and Social Enquiry, Fred Dallmayr and Thomas McCarthy, eds. (Notre Dame: University of Notre Dame Press, 1977) pp. 101-31; (4) The Philosophy of Society, Rodger Beehler and Alan R. Drengson, eds. (London: Methuen, 1978) pp. 156-200; (5) Interpretive Social Science: A Reader, Paul Rabinow and William M. Sullivan, eds. (Los Angeles: University of California Press, 1979) pp. 25-71; (6) Critical Sociology, Paul Connerton, ed. (London: Penguin Books, 1976) pp. 153-93; (7) Readings in the Philosophy of Social Science, Michael Martin and Lee C. McIntyre, eds. (Cambridge, Mass.: MIT Press, 1994) pp. 181-211.
c "What is Involved in a Genetic Psychology?" in Cognitive Development and Epistemology, Theodore Mischel, ed. (New York and London: Academic Press, 1971) pp. 393-416.
Reprinted his Human Agency and Language, pp. 139-63.
d "The Agony of Economic Man," in Essays on the Left: Essays in Honour of T. C. Douglas, Laurier LaPierre et al, eds. (Toronto: McClelland and Stewart, 1971) pp. 221-35.
Reprinted in (1) Canadian Forum, Apr.-May 1971, 43-9; (2) Canadian Political Thought, H. D. Forbes, ed. (Toronto: Oxford University Press, 1985) pp. 406-16.
e Review of Psychological Explanation: An Introduction to the Philosophy of Psychology by Jerry Fodor,Philosophical Review, 80 (1971), 108-13.
1972
a "A Response to MacIntyre" Philosophic Exchange, 1 (1972), 15-20.
b "The Opening Arguments of the Phenomenology," in Hegel: A Collection of Critical Essays, Alasdair MacIntyre, ed. (New York: Doubleday, 1972) pp. 151-87.
c "Is Marxism Alive and Well?" Listener, 87 (May 4 1972), 583-5.
1973
a "Peaceful Coexistence in Psychology," Social Research, 40 (1973), 55-82.
Reprinted in (1) his Human Agency and Language, pp. 117-38; (2) Social Research, 51 (1984), 551-78; (3) The Restoration of Dialogue: Readings in the Philosophy of Clinical Psychology, Ronald B. Miller, ed. (Washington D. C.: American Psychological Association, 1992) pp. 70-84.
1976
a "The Politics of the Steady State," in Beyond Industrial Growth, Abraham Rotstein, ed. (Toronto: University of Toronto Press, 1976) pp. 47-70.
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