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    政大機構典藏 > 文學院 > 宗教研究所 > 學位論文 >  Item 140.119/51284
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/51284


    Title: 〈析論吉藏之時間觀–以《中觀論疏》與《大乘玄論》對「三世實有」之論辯為考察中心〉
    Time and Liberation in Three-Treatise Master Jizang's Madhyamika Thought
    Authors: 白立冰
    Brewster, Ernest
    Contributors: 林鎮國
    Lin, Chen kuo
    白立冰
    Brewster, Ernest
    Keywords: 吉藏
    三論宗
    三世實有
    中觀
    說一切有部
    《成實論》
    Date: 2010
    Issue Date: 2011-10-05 14:36:48 (UTC+8)
    Abstract: In this thesis, I hope to make a small contribution to the study of of Chinese Buddhism. The preliminary discussion in the first and second chapters takes the form of a historiographical overview of some concepts that developed within the Three-Treatise tradition of Chinese Buddhism between the 5th and 6th centuries. This serves to illuminate the intellectual practices of this unique tradition of thought, which has been largely underrepresented in Western-language studies of Buddhism. In the subsequent chapter, I will clarify the exposition of these ideas within Master Jízàng’s commentary on the Mūlamadhyamaka-kārikās《中論》, the Zhōngguānlùn-shū《中觀論疏》 (completed in 608 C.E.). The examination of this work and its immediate contexts promises to shed light upon the development of Mādhyamika thought in East Asia, especially with regards to the basic exegetical strategies of the Three Treatise tradition.
    The third and fourth chapters elucidates Jízàng’s interpretation and commentary upon two seminal chapters within Nāgārjuna’s Zhōnglùn, the “Contemplation of the Three Characteristics”〈觀三相品〉 and the “Contemplation of Time”〈觀時品〉. The content of these two chapters reflect the doctrinal and philosophical diversity of the intellectual terrain in early 7th-century China. Jízàng’s analysis in these chapters unfolds into a systematic refutation of the “false doctrines” of the Indian Ābhidharmika sects, which, in turn, illuminate the divergent intellectual currents of Jízàng’s milieu, as well as revealing the encyclopedic breadth of Jízàng’s Zhōngguānlùn-shū as well as other monumental commentarial works of the period. The examination of Jízàng’s refutation of the Sarvāstivādins in the fourth chapter – an as of yet unexplored facet of his considerable corpus – serves to enlarge our current comprehension of both Chinese intellectual culture during this critical juncture in Chinese history, and to enrich our understanding of the variegated exegetical and philosophical approaches of the great thinkers of 6th- and 7th-century China.
    Reference: Abbreviations
    T Taishō shinshū daizōkyō《大正新修大藏經》. Edited by Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭, et al. 100 vols. Tōkyō: Taishō issaikyō kankōkai 大正一切經刊刻會, 1924-1932. (CBETA version). Citations are indicated by the text number, followed by the volume, page, register (a, b, or c), and line number(s).
    X Shinsan Dainihon zokuzōkyō《卍新纂大日本續藏經》. Edited by Kawamura Kōshō 河村考照 between 1975 and 1989, printed by Kokusho kangyōkai 國書刊行會. Originally compiled by Nakano Tatsue中野達慧. Kyōtō: Zōkyō shoin 藏經書院, 1905-1912. (CBETA version).
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