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    政大機構典藏 > 文學院 > 哲學系 > 學位論文 >  Item 140.119/52758
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    Title: 表象與意識結構:克里果與佛教的意識理論比較
    Representation and the structure of consciousness: A comparison of Kriegel’s and Buddhist theory of consciousness
    Authors: 張陌耘
    Contributors: 林鎮國
    張陌耘
    Keywords: 克里果
    表象
    意識
    成唯識論
    Date: 2011
    Issue Date: 2012-04-17 09:14:15 (UTC+8)
    Abstract: 本論文探討克里果(Uriah Kriegel)與佛教《成唯識論》關於表象與意識結構之理論及相關議題與爭點。
    Reference: 專書:
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    期刊/論文:
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    Kern, I. (1988). The Structure of Consciousness According to Xuanzang. Journal of the British Society for Phenomenology 19: 282-295.
    Kern, I. (1992). Object, Objective Phenomenon and Objectivating Act According to the ‘Vijñaptimātratāsiddhi’ of Xuanzang. In D.P. Chattopadhyaya, L. Embree, and J. Mohanty, eds., Phenomenology and Indian Philosophy. Albany, NY: State University of New York Press.
    MacKenzie, M. (2004). Self-Awareness: Issues in Classical Indian and Contemporary Western Philosophy. (doctoral dissertation).
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    MacKenzie, M. (2008). Self-Awareness without a Self: Buddhism and the Reflexivity of Awareness. Asian Philosophy 18 (3): 245 – 266.
    McGinn, C. (1988). Consciousness and Content. Proceedings of the British Academy 74: 219-239. Reprinted in Block et al. (1997).
    Paul, L. A. (2002). Logical Parts. Noûs 36: 578-596.
    Shoemaker, S.(1982). The Inverted Spectrum. Journal of Philosophy 79 (July): 357-381. Reprinted in Block et al. (1997).
    Tye, M. (2007) Philosophical Problems of Consciousness. In M. Velmans and S. Schneider, eds., The Blackwell Companion to Consciousness. Malden, Mass.: Wiley-Blackwell.
    梁益堉 (2007)。“Conceptualism and Phenomenal Character”(概念論與現象特性)。《國立臺灣大學哲學論評》第34期:129-174。
    姚治華 (2006)。論陳那的自證說。《現象學與人文科學》3期:51-83 (余振邦正文中譯)。
    陳一標 (2003)。唯識學「行相」(AkAra)之研究。「第一屆印度學學術研討會」會議論文。
    倪梁康 (2006)。唯識學中「自證分」的基本意涵。《現象學與人文科學》3期:85-110。
    倪梁康。最終意識與阿賴耶識──對現象學與唯識學所理解的深層心識結構的
    比較研究。
    倪梁康。客體化行為與非客體化行為的奠基關係問題──從唯識學和現象學的
    角度看“識”與“智”的關係。
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    趙東明 (2006)。陳那「自證」理論探析──兼論《成唯識論》及窺基《成唯
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    佛教原典:
    會本:《成唯識論》、述記、三種述。(2005)。佛陀教育基金會。
    --護法造 玄奘譯《成唯識論》
    --窺基《成唯識論述記》
    --窺基《成唯識論掌中樞要》
    --慧沼《成唯識論了義燈》
    --智周《成唯識論演秘》
    Hattori, M. (1968). Dignāga, on Perception, being the Pratyakṣapariccheda of Dignāga's Pramāṇasamuccaya from the Sanskrit fragments and the Tibetan versions. Cambridge: Harvard University Press.
    Description: 碩士
    國立政治大學
    哲學研究所
    96154002
    100
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0096154002
    Data Type: thesis
    Appears in Collections:[哲學系] 學位論文

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