English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 94586/125118 (76%)
Visitors : 30563417      Online Users : 149
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    政大機構典藏 > 文學院 > 宗教研究所 > 期刊論文 >  Item 140.119/53568
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/53568


    Title: Introduction
    Authors: Tsai, Yen-zen
    蔡彥仁
    Contributors: 政大哲學系
    Keywords: Confucianism
    Date: 2008-10
    Issue Date: 2012-09-12 09:10:30 (UTC+8)
    Abstract: Confucianism played a determinant role in shaping the political ideology, social structure, intellectual outlook, human relationship, and general way of living among people in China and other East Asian countries during the past two millennia. Although with the demise of imperial China in 1911, the influence of Confucianism might have dwindled, its vitality has been continuously present in Chinese society and in societies in many parts of the world. For instance, many scholars attributed the rise of the East Asian economy in the 1980s to the virtues of this age-long tradition. In sharp contrast to its treatment of Confucianism during the Cultural Revolution (1966–1976), China has recently begun to sponsor Confucian studies, restore Confucian temples, emphasize the importance of Confucian ethics, and rapidly establish Confucius Institutes overseas. Quite a few civil groups, including religious ones, both in China and Taiwan have been enthusiastic about promoting the recitation of the Confucian classics with the aim of retrieving what is fundamental in their cultural and spiritual heritage. As a living tradition and with a quick growth in importance, Confucianism has indeed assumed a new face in our global context that deserves our serious reevaluation.
    Relation: Dao: A Journal of Comparative Philosophy, 7(4), 347-348
    Data Type: article
    DOI 連結: http://dx.doi.org/10.1007/s11712-008-9079-4
    DOI: 10.1007/s11712-008-9079-4
    Appears in Collections:[宗教研究所] 期刊論文

    Files in This Item:

    File Description SizeFormat
    fulltext.pdf57KbAdobe PDF1199View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback