政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/53568

English | 正體中文 | 简体中文 | Post-Print筆數 : 27 | Items with full text/Total items : 109952/140887 (78%)
Visitors : 46295791 Online Users : 1205

RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.

Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer

政大典藏 > College of Liberal Arts > Graduate Institute of Religious Studies > Periodical Articles > Item 140.119/53568

Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/53568

Title:	Introduction
Authors:	Tsai, Yen-zen 蔡彥仁
Contributors:	政大哲學系
Keywords:	Confucianism
Date:	2008-10
Issue Date:	2012-09-12 09:10:30 (UTC+8)
Abstract:	Confucianism played a determinant role in shaping the political ideology, social structure, intellectual outlook, human relationship, and general way of living among people in China and other East Asian countries during the past two millennia. Although with the demise of imperial China in 1911, the influence of Confucianism might have dwindled, its vitality has been continuously present in Chinese society and in societies in many parts of the world. For instance, many scholars attributed the rise of the East Asian economy in the 1980s to the virtues of this age-long tradition. In sharp contrast to its treatment of Confucianism during the Cultural Revolution (1966–1976), China has recently begun to sponsor Confucian studies, restore Confucian temples, emphasize the importance of Confucian ethics, and rapidly establish Confucius Institutes overseas. Quite a few civil groups, including religious ones, both in China and Taiwan have been enthusiastic about promoting the recitation of the Confucian classics with the aim of retrieving what is fundamental in their cultural and spiritual heritage. As a living tradition and with a quick growth in importance, Confucianism has indeed assumed a new face in our global context that deserves our serious reevaluation.
Relation:	Dao: A Journal of Comparative Philosophy, 7(4), 347-348
Data Type:	article
DOI link:	http://dx.doi.org/10.1007/s11712-008-9079-4
DOI:	10.1007/s11712-008-9079-4
Appears in Collections:	[Graduate Institute of Religious Studies] Periodical Articles

Files in This Item:

File	Description	Size	Format
fulltext.pdf		57Kb	Adobe PDF2	1438	View/Open

View Licence

社群 sharing

著作權政策宣告 Copyright Announcement

1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.

Loading...