English  |  正體中文  |  简体中文  |  Items with full text/Total items : 88295/117812 (75%)
Visitors : 23405676      Online Users : 173
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/64779


    Title: Chinese Cultural Variation on the Clubhouse Model in Taiwan
    Authors: 王增勇
    Wang, Frank T.Y.;Lu, Yu-Hui
    Contributors: 社工所
    Keywords: mental health;community psychiatric rehabilitation;clubhouse;transnational diffusion of knowledge;Chinese culture
    Date: 2013.06
    Issue Date: 2014-03-20 18:11:01 (UTC+8)
    Abstract: The clubhouse as a psycho-social model for community psychiatric rehabilitation hasspread around the world. Yet, if the clubhouse model is to be meaningful and replicated indifferent cultures, a greater flexibility and/or reinterpretation of the “clubhouse” is needed.This article examines the practices of peer support in Taiwanese clubhouses within thecontext of a self-help movement for the family members of persons with mental illness.Two ways of understanding the clubhouse are identified: the clubhouse as a model and theclubhouse as a set of guiding principles. Historically, families have been the primarycarers for the mentally ill in Taiwan and in the wave of democratization after 1987 familymembers became the driving force for collective action. The professional domination over family members’ associations divided the self-help movement into professionally led groups and anti-psychiatric groups; it also led to different interpretations of the clubhouseand of peer support. The professionally led group understands the clubhouse as a modeland defines “peer” as a process of becoming through staff and members working together.The autonomous and psychiatrically skeptical groups understand the clubhouse as a set of guiding principles and define “peers” as persons with shared experiences. In both cases,the clubhouse has served as an alternative to the domination of Western privilege and medical discourse. Adopting a Foucaultian approach, this article provides a historicalaccount of how clubhouse ideas are understood in Taiwan today.
    Relation: International Journal of Self-Help and Self-Care, 7(2), 167-192
    Data Type: article
    Appears in Collections:[社會工作研究所 ] 期刊論文

    Files in This Item:

    File Description SizeFormat
    index.html0KbHTML1575View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback