政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/70174
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 11 |  Items with full text/Total items : 89685/119491 (75%)
Visitors : 23936317      Online Users : 120
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/70174


    Title: 《莊子》論愛探析
    Other Titles: An Exploration on Love in Chuang-tzu
    Authors: 王志楣
    Wang,Chih-Mei
    Contributors: 中文系
    Keywords: 莊子;;道家;老莊;天人合一
    Chaung-tzu;love;Taoism;Lao-tzu and Chuang-tzu;a theory that man is an integral part of nature
    Date: 2006-12
    Issue Date: 2014-09-26 15:04:44 (UTC+8)
    Abstract: 莊子向重視人生具體的修養境界,而「愛」是人生永恆的議題,不過,歷來研究莊子者,往往把矚目的焦點放在道論、齊物、修養方法等理論上,罕見對莊子有關「愛」之思想探討;本文即選擇莊書中使用「愛」字之語詞者加以分類分析,已見其意涵、作用所在。經本文探討後,知莊子對愛之詮釋,雖無嚴謹一致之定義,然可確知莊子並不肯定贊同一般世俗感性之喜愛及儒、墨所倡之仁愛、兼愛,而是期待臻至至人無己之愛的境界,追求並發揚這種與道家根本精神契合的愛,亦是一種修道、體道的過程、理想。 莊子對「愛」之見解自有其時代背景意義,其目的無非要透過創新的批判、超越,以重建思想文化體系,以符合道家自然人生哲學,挽救日趨紛亂的社會人心。本文同時從莊書中歸納出如何從世俗之愛邁向契道之愛的方法,亦即透過身心的修練,恢復心靈本然純真狀態,將可朗現莊子所謂的道家之愛,亦可謂達到天人合一之層次。
    Even though ”Love” is the eternal issue in human's life, Chuang-tzu was a person who emphasized real cultivation of people. It is often seen that most people who studied Chuang-tzu have put toomuch emphases on his Taoism, Making All Things Equal, and the theories of cultivations but Chuang-tzu explorations of ”Love” are rarely examined by people. This paper, by selecting the usages of the word ”love” in Chuang-tzu, intends to categorize and analyze the significance and functions of the word. After analyzing, this paper finds that there is no exact and consistent definition of Chuang-tzu's ”love” But, it is sure that Chuang-tzu didn't agree to the notions of earthen emotionalism, Confucianism's humanity, or Mohist's love without distinction. Chuang-tzu, as a matter of fact, was expecting a state of love in which only a saint's selfless love existed. To Chuang-tzu's mind, pursuing and promoting this kind of love is in itself a process and ideal of practicing andexperiencing Tao. Chuang-tzu's notion of love has its historical significance for he tried to reestablish a system of thoughts and culture through creative criticism and transcendence. For him, the promotion of Taoism philosophy was to save the chaotic mind in society. This paper generalizes from Chuang-tzu a method how one can escape fromearthen emotionalism to Tao's love. Through Chuang-tzu love and the practicing of body and mind, one can regain his/her purest state of mind and become an integral part of nature.
    Relation: 國文學誌,13,1-20
    Data Type: article
    Appears in Collections:[Department of Chinese Literature] Periodical Articles

    Files in This Item:

    File Description SizeFormat
    120.pdf1286KbAdobe PDF596View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback