English  |  正體中文  |  简体中文  |  Post-Print筆數 : 11 |  Items with full text/Total items : 88987/118697 (75%)
Visitors : 23574724      Online Users : 145
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/96636


    Title: 超越的身體:約翰‧密爾頓《大力士參孫》中的受難身軀與空間
    Other Titles: The Body Beyond: Corporeal Suffering and Space in John Milton's Samson Agonistes
    Authors: 林熒嬌
    Lin, Ying-chiao
    Keywords: 約翰‧密爾頓;《大力士參孫》;肉體痛苦;空間;自我整合
    Samson Agonistes;John Milton;corporeal suffering;space;self-integration
    Date: 2012-12
    Issue Date: 2016-05-13 14:40:09 (UTC+8)
    Abstract:   密爾頓的作品《大力士參孫》透露了作者的信念,乃是受難的身體具有一神聖目的,而受難之個體可為復活重生的場所。密爾頓在受難的議題上的看法與希臘悲劇家的觀點相近,乃是:肉體之痛苦意義超越其本身之實質痛苦,它弔詭地通往重生。主角參孫所承受的身體痛苦可謂「雙重禁錮」,包括他殘缺的身體(眼盲與神力喪失)以及他階下囚的處境。二者說明他的極致內限與死寂。置身囹圄中,囚禁他的軀體的監牢這一特殊空間,定義了他的身份。直到劇末處,當參孫步出囚房進入敵人神殿的公眾空間,他得以藉著空間的釋放而完成一場出自他自由意志的毀滅劇。參孫的身體,由一個屬於個人的提昇為屬於公眾的層次。此刻,他的身體屬於他的子民與他的歷史。在他摧毀神殿巨柱時,似乎他得以真正跨越出自身到外界,這同時他亦內化這種向外延展的空間感,如同火鳳凰在毀滅性的火中燃燒般,具有內在與外在雙重的超昇意義。或許參孫之身軀如同聖經頁紙,以血為墨來書寫著神聖文本予以褻瀆的敵方,但他殘缺的身軀之價值仍然在於其受難經歷,而絕非是終場的暴力使用。
      Samson Agonistes can be seen as expressing John Milton’s belief that corporeal suffering may have a divine purpose, and that the suffering self may be the site of a possible “resurrection.” Milton, like the Greek tragedians, shows us a basic fact of human existence: physical pain is more than pain; it paradoxically leads to self-regeneration. Both Samson’s corporeal disfigurement and bodily confinement account for his extreme interiority and immobility, characterized as “Prison within Prison.” In a sense the prison’s own dimensions become that of his self; he becomes the prison. It is only when he enters the open public space in the final temple scene, where he takes advantage of its spaciousness to stage his planned catastrophe, that he at last feels inwardly free and open. His body is transformed from a private to a public one, a body belonging to his people and his history and thus directly facing his and their enemy. In his physical act of pushing against the mighty pillars he seems to be moving outward, moving “outside himself” into a state of total exteriority which yet will be internalized, drawn inward, just as the phoenix’s flight out of the fire has a sense of both inward and outward transcendence. Although one could say that in the final offstage scene Samson uses his body like a page of Scripture, metaphorically rewriting his sacred script, his “letter” to the profane Philistines in his own blood, the value of his mutilated body is more dependent on, or defined by, suffering than by the ending ultimate violence.
    Relation: 文山評論:文學與文化, 6(1),141-166
    The Wenshan Review of Literature and Culture
    Data Type: article
    Appears in Collections:[文山評論:文學與文化 THCI Core] 期刊論文

    Files in This Item:

    File Description SizeFormat
    6(1)-6.pdf1184KbAdobe PDF161View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback