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    题名: 戰國包山楚簡205-206禱祠祖先的意涵與相關儀節試探
    其它题名: On the ancestor worship in 205-206rd Baoshan bamboo strips of Chu state
    作者: 鄭雯馨
    Jeng, Wen-Shin
    贡献者: 中文系
    关键词: 禱祠;祭祖;為位;致福;包山楚簡;dao（禱）
    ancestor worship;the arrangement of position;delivering grace;baoshan bamboo strips of Chu state
    日期: 2015-12
    上传时间: 2017-04-24 10:37:09 (UTC+8)
    摘要: 本文從禱祠的性質著眼，探討戰國包山楚簡205-206禱祠多位祖先的意涵與「為位」、「致福」等儀節。首先，說明禱祠乃因應事件、具有特定目的之祭祀。根據祭祖資料顯示，因應事件時可祭祀超出常規的對象。其次，包山楚簡205-206禱祠楚昭王及於四代祖先，實屬禱祠的表現，不宜視為僭禮或尊卑無別。第三，討論包山楚簡205-206禱祠祖先，乃日常生活中親族疾病相慰問、患難相扶持的反映。廟存者可接受定時定制的常祀與禱祠。最後，根據傳世文獻，負責「為位」的邵吉擔任宗人之職，依特定標準陳列祭祀之位與牲器粢盛。禱祠禮畢，邵吉「致福」，即獻祭品給主人昭佗以復命、報告占卜結果。本文的討論為理解楚地卜筮禱祠簡、解讀《禮記．祭法》提供參考。
    According to the character of dao（禱），this paper aims to discuss the meaning of ancestor worship and the rite of wei wei（為位）and zhi fu（致福） in the 205-206rd Baoshan bamboo strips of Chu state. First, it explains that dao（禱）is the worship with specific aim for the matter. Based on information, dao（禱）can offer sacrifice to formers organized irregularly. Second, the appearance of dao is the variations but not impolite in the 205-206rd Baoshan bamboo strips of Chu state. Third, the dao（禱）for formers reflects the mutual help in relatives. The first and four nearly ancestors accept regular worship and dao（禱）. Finally, as a clerical, shao ji（邵吉）arranges persons and idols, displays offerings and items. It is called wei wei（為位）. When the worship ends, shao ji（邵吉）presents the offerings and reports the result of divination. It is called zhi fu（致福）. In all, this paper boosts the understanding of the worship bamboos in Chu and Liji.
    關聯: 興大中文學報, 38, 1-33
    数据类型: article
    显示于类别:[中國文學系] 期刊論文

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