English  |  正體中文  |  简体中文  |  Post-Print筆數 : 11 |  Items with full text/Total items : 89327/119107 (75%)
Visitors : 23829482      Online Users : 191
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/121199
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/121199


    Title: Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl
    Authors: 羅麗君
    Lo, Lee Chun
    Contributors: 哲學系
    Keywords: Time;eternity;Absolute logos;Plato;Augustine;Husserl
    Date: 2018-05
    Issue Date: 2018-12-04 15:41:01 (UTC+8)
    Abstract: In the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to time. This idea of time is echoed by the theories of Augustine and Husserl. Both philosophers inherited some of Plato’s metaphysical views, and each of them developed a distinctive theory of the relations between Being, time, and the absolute logos. This paper attempts to compare their theories and to defend the following claim: Augustine fo-cuses on the immutable representation of time which is regarded as the image (Bild) or reflection (Abbild) of God’s absolute logos, and explains temporal phenomena in terms of the connection between images in the mind. In contrast, Husserl focuses on the variability of time which is regarded as the imaging (Bilden) of God’s absolute logos. He accounts for the genesis of temporal structures by appealing to the “stand-ing-flowing” nature of the absolute consciousness at the living present.
    Relation: Comparative and Continental Philosophy, Vol.10, No.1, pp.50-61
    Data Type: article
    DOI 連結: https://doi.org/10.1080/17570638.2018.1465018
    DOI: 10.1080/17570638.2018.1465018
    Appears in Collections:[哲學系] 期刊論文

    Files in This Item:

    File Description SizeFormat
    index.html0KbHTML156View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback