English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 109952/140887 (78%)
Visitors : 46326717      Online Users : 1228
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/125798


    Title: 朝聖與靈性之旅:以台灣青年參與天主教國際性活動為例
    A Pilgrimage and Spiritual Journey: Taiwan’s Youth in Catholic International Activities
    Authors: 吳姿儀
    Wu, Tzu - Yi
    Contributors: 邱炫元
    Chiou, Syuan-Yuan
    吳姿儀
    Wu, Tzu - Yi
    Keywords: 朝聖
    中介階段
    靈性資本
    宗教移動
    pilgrimage
    liminality
    spiritual capital
    religious movement
    Date: 2019
    Issue Date: 2019-09-05 17:06:24 (UTC+8)
    Abstract: 本研究運用Victor Turner傳統的朝聖理論為本文的主要軸線,並分別運用分離、中介與整合為本研究的章節架構。透過青年訪談與參與觀察法,說明青年如何接受到天主教信仰,以及在朝聖旅程中,跨足波蘭與印尼兩個不同宗教文化旅程及部分媒體文章報導進行研究分析與詮釋。分離階段,談論青年出生於天主教家庭的與否,對於他們宗教信仰養成歷程產生差異之重要因素;中介階段,紀錄旅程中的見聞,並在朝聖歷程中觀察個體與他人、神聖事物進行溝通與理解;整合階段,歸來再次更新人生定義,並對個體找到階段性的定位與轉換。在參與活動之後,對於青年信仰的影響,分為三種皈依結果:強化信仰經驗、信仰維持穩定、失望離開團體。最後,對於活動進行反思與理解,並給予一些研究上的討論與建議。
    This study adapts Victor Turner’s traditional pilgrimage theory to discuss the practices and the challenges of Taiwan’s Catholic Youth. Through the in-depth interviews and participatory observations, this study explores the family factors that affect the Youth’s religious beliefs in the separation phase, the Youth’s experience, communication and understanding during the pilgrimage in the phase of liminality, and the identification and transformation of the Youth in the phase of aggregation. The impact on the youth beliefs is divided into three conversion results : strengthening the belief experience, maintaining the stability of the faith, and leaving the group with disappointment.The finding of this study provides some reflection and understanding about the pilgrimage and some related institutions suggestions.
    Reference: 中文部分
    Elizabeth Pisani著、譚家瑜譯,2015,《印尼etc.:眾神遺落的珍珠》。台北:聯經。
    Fr.Pablo Fernandez OP著、黃德寬譯,1991,《天主教在臺開教記》。台北:光啟文化出版。
    Madsen, R著,2012,〈台灣天主教會的成長與衰退:以瑪利諾會的兩個傳教區為例〉。《台灣學誌》6:53-76。
    Peter C. Hartmann著、谷裕譯,2003,《耶穌會簡史》。台北:光啟文化出版。
    Theodore Rnnyon 著、林瑜琳、曾念粵譯,2014,《新的創造-當代衛斯理神學》。台北:聖經資源中心。
    William James著、劉宏信、蔡怡佳譯,2001,《宗教經驗之種種》。台北:立緒文化事業有限公司。
    丁立偉、詹嫦慧、孫大川,2004,《活力教會:天主教在台灣原住民世界的過去現在未來》。台北:光啟文化。
    天主教中國主教團傳教委員會編,1987,《天主教在台灣現況之研究》。台北:天主教中國主教團傳教委員會。
    王崇名,2004,《社會學概論:蘇菲與佛諾納斯的生活世界》。台灣:三民書局股份有限公司。
    王應棠,2002,《尋找家園-原住民文化工作者回歸部落現象中的認同轉折與家的意義重建:屏東魯凱、排灣族的案例》。台北:國立台灣大學建築與城鄉研究所,博士論文。
    台灣地區主教團秘書處編譯,2017,《台灣天主教手冊》,台北:天主教教務協進會出版社。
    江德傳編,2008,《天主教在台灣》。台南:聞到出版社。
    沈清松,2004,《大學理念與外推精神》。台灣:五南文化事業。
    汪筱媛,2011,《從天主教靈修高峰經驗與瀕死經驗談靈性的重要與開展——從單國璽樞機主教談起》。台北:輔仁大學宗教學系研究所,碩士論文。
    李偉菁,2006,《台灣天主教會的大專青年團體——天主教大專同學會之研究:批判及建議》。台北:輔仁大學宗教系研究所,碩士論文。
    呂實強,1966,《中國官紳反教的原因(1860-1874)》。台北:中央研究院近代史研究所。
    邱保龍,2017,《軍人退伍轉銜與生命歷程之研究》。台北:國立政治大學社會工作研究所,博士論文。
    邱學雄,2008,《高雄市建國四路天主教聖母堂鄰近地區菲籍移工地方感之研究》台南:國立台南大學台灣文化研究所,碩士論文。
    洪茂雄,2010,《波蘭史:譜寫悲壯樂章的民族》。台北:三民。
    夏其龍著、蔡迪雲譯,2014,《香港天主教傳教史(1841-1894)》。香港:三聯書店。
    張欣儀,2004,《天主教會與地方社群關係之研究——以桃園地區為例》。新竹:國立清華大學歷史研究所,碩士論文。
    范琇華,2013,《宗教與旅遊-以斯里蘭卡佛教朝聖之旅為例》。新竹:玄奘大學宗教學系,碩士論文。
    偶文琦,2017,《天主教朝聖地的全球在地化反思:以台灣三個朝聖地為案例》。台北:國立政治大學宗教研究所,碩士論文。
    許文廷,2004,《紅場上的戰爭與和平:東歐俄羅斯——古文明之旅見聞錄12》台北:旗林出版。
    許文廷,2002,《叢林中微笑的國王:東南亞——古文明之旅見聞錄9》台北:旗林出版。
    陳怡君,2011,《宗教經驗的召喚與祖先記憶的重塑:屏東萬金天主教徒的記憶、儀式與認同》。台北:國立台灣大學歷史研究所,博士論文。
    陳墾,2016,《從歐洲聖雅各之路探索天主教朝聖文化向度》台北:天主教輔仁大學宗教學研究所,碩士論文。
    陳鴻瑜,2008,《印度尼西亞史》台北:國立編譯館。
    畢恆達,2000,〈家的意義〉。《應用心理研究》8 : 55-56。
    黃建忠,2005,《朝聖與進香以基督宗教的耶路撒冷朝聖與台灣民間宗教大甲組進香為例》。台北:國立政治大學宗教研究所,碩士論文。
    黃承泰,2008,《天主教耶穌聖心堂周邊菲籍移工的文化地景與消費空間研究。》台北:台北市立教育大學,碩士論文。
    蔡源林,1991,《波蘭》。台北:遠流出版社。
    楊惠娥,2003,《天主教在台灣中部之傳教─ 以羅厝教會為例》台南:國立成功大學歷史學系,碩士論文。
    潘淑滿,2003,《質性研究理論與應用》。台北:心理出版社。
    潘永達,2004,〈兩次福傳大會與台灣現況分析〉。《神學論集》141: 91- 417。
    潘貝頎主編,2009,《台灣開教150年(1859~2009)傳道紀念文集》。台北:聖道明傳道中心出版。
    潘春旭,2012,《台灣人改宗天主教的歷程研究(1965-2011)》。台北:輔仁大學宗教學系研究所,博士論文。
    蕭阿勤,2008,《回歸現實:臺灣一九七0年代的戰後世代與文化政治變遷。》台北:中央研究院社會學研究所。
    瞿海源,1981,〈台灣地區天主教發展趨勢之研究〉。《中央研究院民族學研究所集刊》51:129-154。
    賴光男,2014,《繞過過半個地球見教宗跟著小灰團參加2013年世界青年日》。台北:星火文化。
    賴珩佳,2017,《那些你未必知道的印尼:Apa Kabar、Basa Basi、Macet,南方有江湖》。台北:城邦印書館。
    英文部分
    Adler, J. (1992). Mobility and the creation of the subject: theorizing movement and the self in early Christian monasticism. Le tourisme international: Entre tradition et modernite [International tourism: Between tradition and modernity], 407-415.
    Arendt, H. (2013). The human condition. University of Chicago Press.
    Bauman, Z. (1998). Globalization: The human consequences. Columbia University Press.
    Beckford, J. A. (2001). Social Movements as Free-floating Religious Phenomena. Blackwell Companions to Religion, 229.
    Bogdewic, S. P. (1992). Participant Observation In Doing Qualitative Research Benjamin F. Crabtree and William L Miller, eds.
    Bourdieu, P. (1984). Distinction: A social critique of the judgment of taste. Trans. R. Nice. Cambridge: Harvard University Press.
    Bourdieu, P. (1986). The forms of capital.
    Bourdieu, P. (1987). Legitimation and structured interests in Weber’s sociology of religion. na.
    Bourdieu, P. (1990). The logic of practice. Stanford university press.
    Bourdieu, P. (1991). Genesis and structure of the religious field. Comparative social research, 13(1), 1-44.
    Burhani, A. N. (2013). When Muslims are not Muslims: The Ahmadiyya community and the discourse on heresy in Indonesia. University of California, Santa Barbara.
    Butterworth, D., Butterworth, C., & Chance, J. K. (1981). Latin American Urbanization. CUP Archive.
    Cerezales, N. (2013). Santiago de Compostela, vers une redéfinition patrimoniale du chemin de pèlerinage. Conserveries mémorielles. Revue transdisciplinaire, (14).
    Clifford, J. (1997). Routes: Travel and translation in the late twentieth century. Harvard University Press.
    Clifford, J. (2008). Traveling cultures. In The Cultural Geography Reader (pp. 328-336). Routledge.
    Cohen, E. (1976). In haec signa: Pilgrim-badge trade in southern France. Journal of medieval history, 2(3), 193-214.
    Cohen, E. (1992). Pilgrimage and tourism: Convergence and divergence. Sacred journeys: The anthropology of pilgrimage, 47-61.
    Cohen, S. A. (2011). Lifestyle travellers: Backpacking as a way of life. Annals of Tourism Research, 38(4), 1535-1555.
    Coleman, J. S. (1988). Social capital in the creation of human capital. American journal of sociology, 94, S95-S120.
    Collins-Kreiner, N., & Kliot, N. (2000). Pilgrimage tourism in the Holy Land: The behavioural characteristics of Christian pilgrims. GeoJournal, 50(1), 55-67.
    Cova, V., Bousquet, J., Claveau, C., & Qazi Shabir, A. (2019). The changing dichotomy between the sacred and the profane: a historical analysis of the Santiago de Compostela pilgrimage. Journal of Management, Spirituality & Religion, 16(1), 109-130.
    Droogers, A. (2007). Beyond Secularisation versus Sacralisation: Lessons from a Study of. A sociology of spirituality, 81.
    Eade, J. (2015). Pilgrimage, the Assumptionists and Catholic evangelisation in a changing Europe: Lourdes and Plovdiv. Cargo Journal, 10(1-2).
    Flanagan, K., and Jupp, P. C. (Eds.). (2007) A sociology of spirituality. Ashgate Publishing, Ltd..
    Gennep, A. V. (1908). 1960. The rites of passage. Trans. Monika B. Vizedom and Gabrielle L. Caffee. Chicago: University of Chicago Press.
    Gergen, K. J. (2009). Relational being: Beyond self and community. Oxford University Press.
    Germann Molz, J. (2008). Global abode: Home and mobility in narratives of round-the-world travel. Space and culture, 11(4), 325-342.
    Giddens, A. (1991). Modernity and self-identity: Self and society in the late modern age. Stanford university press.
    Giordan, G. (2007). Spirituality: From a religious concept to a sociological theory. A sociology of spirituality, 161-180.
    Gonzalez, L. T. V., Mariz, C. L., & Zahra, A. (2019). World Youth Day: Contemporaneous pilgrimage and hospitality. Annals of Tourism Research, 76, 80-90.
    Grace, G. (2002). Catholic schools: Mission, markets, and morality. Routledge.
    Grace, G. (2010). Renewing spiritual capital: An urgent priority for the future of Catholic education internationally. International Studies in Catholic Education, 2(2), 117-128.
    Guest, M. (2007). In search of spiritual capital: the spiritual as a cultural resource. A sociology of spirituality, 181-200.
    Gurak, D. T., & Caces, F. (1992). Migration networks and the shaping of migration systems. International migration systems: A global approach, 150-176.
    Hall, C. M., & Higham, J. (Eds.). (2005). Tourism, recreation and climate change. Channel View Publications.
    Hartley, R. (2001) Young people and volunteering: a report by Volunteering Victoria in the International Year of Volunteering. Volunteering Victoria, Melbourne.
    Herbert, D. (2003). Religion and civil society: rethinking public religion in the contemporary world.
    Hepp, A., & Krönert, V. (2010) Religious media events: The Catholic “World Youth Day” as an example of the mediatization and individualization of religion. Media events in a global age, 265-282.
    Höwelemeier, G. (2006) Nuns at the airport : Cosmopolitans in transethnic religious Organizations.
    Hogg, M. A., Terry, D. J., & White, K. M. (1995). A tale of two theories: A critical comparison of identity theory with social identity theory. Social psychology quarterly, 255-269.
    Husemann, K. C., Eckhardt, G. M., Grohs, R., & Saceanu, R. E. (2016). The dynamic interplay between structure, anastructure and antistructure in extraordinary experiences. Journal of Business Research, 69(9), 3361-3370.
    Iannaccone, L. R., Finke, R., & Stark, R. (1997). Deregulating religion: the economics of church and state. Economic Inquiry, 35(2), 350-364.
    Joy, A., and Sherry Jr, J. F. (2003) Speaking of art as embodied imagination: A multisensory approach to understanding aesthetic experience. Journal of consumer research, 30(2), 259-282.
    Knott, K., and McLoughlin, S. (2010) Diasporas: Concepts, identities, intersections.
    Kuo, Wen-ban. 1999. “Foreword” Taiwan tianzhujiao de zhengjiao guanxi
    [Taiwan’s Catholic-government relations] The Report on Research Program,
    No. NSC87-2412-H005A-004 National Science Council, Executive Yuen,
    Republic of China.
    Lewin, K. (1951). Field theory in social science: selected theoretical papers (edited by dorwin cartwright.).
    Liro, J., Sołjan, I., & Bilska-Wodecka, E. (2018). Visitors’ diversified motivations and behavior–the case of the pilgrimage center in Krakow (Poland). Journal of Tourism and Cultural Change, 16(4), 416-435.
    Mannheim, K. (1970). The problem of generations. Psychoanalytic review, 57(3), 378-404.
    Mason, M. (2009). The Underlying Dynamics of World Youth Day. In Annual Meeting of the Society for the Scientific Study of Religion.
    Mason, M. (2010) World Youth Day 2008: What Did We Gain?: What Did We Learn?. Australasian Catholic Record, The, 87(3), 334
    Massey, D. (1998). The spatial construction of youth cultures.Cool Places: Geographies of Youth Cultures, 121.
    Mead, G. H., Brewster, J. M., Dunham, A. M., Miller, D. L., & Morris, C. W. (1967). The Philosophy of the Act. Edited, with Introd. By Charles W. Morris in Collaboration with John M. Brewster, Albert M. Dunham [and] David L. Miller.
    Metz, E. C., and Youniss, J. (2005) Longitudinal gains in civic development through school‐based required service. Political Psychology, 26(3), 413-437.
    Miller,W.L.,and Crabtree,B.F. (1992) Primary care research:A multimethod typology and qualitative road map.
    Mróz, F. (2016). Youth pilgrimages along pilgrimage routes in Europe. Wydawnictwo Uniwersytetu Papieskiego Jana Pawła II w Krakowie,.
    Norman, A., and Johnson, M. (2011) World youth day: The creation of a modern pilgrimage event for evangelical intent. Journal of Contemporary Religion, 26(3), 371-385.
    Rambo, L. R. (1993). Understanding religious conversion. Yale University Press.
    Roof, W. C. (2001). Spiritual marketplace: Baby boomers and the remaking of American religion. Princeton University Press.
    Rymarz, R. (2007) Who goes to World Youth Day? Some data on under‐18 Australian participants. Journal of Beliefs and Values, 28(1): 33–43.
    Rymarz, R. (2008). Its not just me out there: type a pilgrims at world youth day. Australian eJournal of Theology, 12(1), 1-18.
    Schmitt, B. (1999) Experiential marketing. Journal of marketing management, 15(1-3), 53-67.
    Silverstone, R. (2003). Television and everyday life. Routledge.
    Smith, C with Denton, M (2005) Soul Searching: The religious and spiritual lives of American Teenagers, Oxford University Press, Oxford.
    Smith, V. L., & Eadington, W. R. (Eds.). (1992). Tourism alternatives: Potentials and problems in the development of tourism. University of Pennsylvania Press.
    Smith, V. L. (1992). The quest in guest. Annals of tourism research, 19(1), 1-17.
    So, F. K., Leung, B. K., & Mylod, E. M. (Eds.). (2017) The Catholic Church in Taiwan: Birth, Growth and Development. Springer.
    So, F. K., Leung, B. K., and Mylod, E. M. (Eds.). (2018) The Catholic Church in Taiwan: Problems and Prospects. Springer.
    Stryker, S. (1980). Symbolic interactionism: A social structural version. Benjamin-Cummings Publishing Company.
    Taylor, C. (1989). Sources of the self: The making of the modern identity. Harvard University Press.
    Turner, V. (1969). Liminality and communitas. The ritual process: Structure and anti-structure, 94(113), 125-30.
    Turner, V. (1977). Chapter III: Variations on a theme of liminality. Secular ritual, Assen: Gorcum, 36-52.
    Turner, V., and Turner, E. (1978) Introduction: pilgrimage as a liminoid phenomenon. Image and Pilgrimage in Christian Culture, 1-39. Columbia University Press.
    Turner, V. W. (1982). From ritual to theatre: The human seriousness of play. Paj Publications.
    Turner, V. (1986). Dewey, Dilthey, and drama: An essay in the anthropology of experience. The anthropology of experience, 8.
    Tweed, T. A. (2009) Crossing and dwelling: A theory of religion. Harvard University Press.
    Urry, J. (2002). Mobility and proximity. Sociology, 36(2), 255-274.
    Varga, I. (2007). Georg Simmel: religion and spirituality. A sociology of spirituality, 145-160.
    Versteeg, P. (2007). Spirituality on the margin of the church: Christian spiritual centres in The Netherlands (pp. 101-114). Burlington: Ashgate.
    Verter, B. J. (1998). Dark Star Rising: The Emergence of Modern Occultism. Unpublished dissertation.
    Verter, B. (2003). Spiritual capital: Theorizing religion with Bourdieu against Bourdieu. Sociological theory, 21(2), 150-174.
    Weber, M. (1968). Economy and Society, edited by G. Roth and C. Wittich. New York: Bedminster.
    Wilmoth, J. M., and London, A. S. (Eds.). (2013) Life course perspectives on military service. Routledge.
    Williams, D. R., & McIntyre, N. (2001). Where heart and home reside: Changing constructions of place and identity. In In: Luft, Kim; MacDonald, Sandy, comps. Trends 2000: shaping the future: The 5th outdoor recreation & tourism trends symposium: 2000 September 17-20, Lansing, MI. East Lansing, MI: Department of Parks, Recreation and Tourism Resources, Michigan State University: 392-403.
    Wuthnow, R. (1996) Christianity and civil society: The contemporary debate (Vol. 1996). A&C Black.
    Description: 碩士
    國立政治大學
    社會學系
    104254017
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0104254017
    Data Type: thesis
    DOI: 10.6814/NCCU201901082
    Appears in Collections:[社會學系] 學位論文

    Files in This Item:

    File SizeFormat
    401701.pdf6013KbAdobe PDF2260View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback