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    政大機構典藏 > 文學院 > 哲學系 > 學位論文 >  Item 140.119/141141
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/141141


    Title: 認識與後設認識—賈央塔《正理之花.非二元識論章》譯註與研究
    Cognition and Meta-cognition: A Study and Annotated Translation of the Vijñānādvaitavāda Section of Jayanta’s Nyāyamañjarī
    Authors: 李承恩
    Lee, Cheng-En
    Contributors: 林鎮國
    何建興

    Lin, Chen-Kuo
    Ho, Chien-Hsing

    李承恩
    Lee, Cheng-En
    Keywords: 賈央塔
    正理之花
    正理派
    識論
    認識
    後設認識
    自證
    反思認識
    Date: 2022
    Issue Date: 2022-08-01 17:43:29 (UTC+8)
    Abstract: 《正理之花》(Nyāyamañjarī)是印度正理派(Nyāya)哲學家賈央塔(Bhaṭṭa Jayanta,約840-900 CE)的重要著作,其中的〈非二元識論章〉(Vijñānādvaitavādaḥ,下稱識論章)涉及他對佛教中以陳那(Dignāga,約480-540 CE)、法稱(Dharmakīrti,約600-660 CE)為首的「識論(Vijñānavāda)」立場的批評,本文特別聚焦於認識與後設認識的討論,對〈識論章〉進行哲學研究與梵本中文譯註,主要的問題意識為:對賈央塔而言,認識經驗是什麼?
    因此,本文藉由探討以下議題:形相(ākāra)、量論(pramāṇavāda)、自證(svasaṁvitti)、反思認識(anuvyavasāya),分析賈央塔和識論的爭論,特別是釐清陳那的回憶論證和法稱的共同知覺限定(sahopalambhaniyama)論證,說明識論如何宣稱僅有認識為唯一存在,並且在認識當下必然具有對認識的反身性意識;相對的,賈央塔如何基於認識的因果關係而反駁識論,指出必然有外在對象的存在,且認識僅能在後續被反思認識所經驗。最終本文試圖證成如下核心主張:「站在正理派的立場,所謂的認識就是透過因果關係認識到與認識相異的對象,因此不可能有自證」。
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    Description: 碩士
    國立政治大學
    哲學系
    109154001
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0109154001
    Data Type: thesis
    DOI: 10.6814/NCCU202200881
    Appears in Collections:[哲學系] 學位論文

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