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    政大機構典藏 > 文學院 > 宗教研究所 > 學位論文 >  Item 140.119/142062
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/142062


    Title: 從一個太極拳團體探討佛教與道教的身心修煉
    Taking a Taiji group as an Example to Study the Buddhist and Daoist Body-Mind Cultivation
    Authors: 王秀妃
    Wang, Hsiu-Fei
    Contributors: 謝世維
    Hsieh, Shu-Wei
    王秀妃
    Wang, Hsiu-Fei
    Keywords: 佛教內明
    道教內丹
    太極拳
    身體修煉
    身心修煉
    宗教經驗
    Buddhist Insight Meditation
    Daoist Inner Alchemy
    Taijiquan
    Body-Mind Cultivation
    Religious Experience
    Date: 2022
    Issue Date: 2022-10-05
    Abstract: 本研究聚焦在解開宗教修煉經驗的歷程。研究人員在一個佛教徒組成的道家內丹「太極拳」團體中,觀察到團員如何透過三層身心修煉的解明歷程,抵達佛教內明與道教內丹的身心修煉以及開啟助人為主的生命實踐之道。論述的行文由如下的六章貫串而成。第一章緒論,交代研究背景、文獻回顧、研究方法與進行步驟以及本研究考察的太極拳團體。第二章,探討此太極拳團體傳承百年間以經典、修煉方法以及實際經驗所形成的解明經驗。第三章,太極拳教導師站在修煉者角度,幫助修煉者在身心修煉過程中,透過觀看身心修煉的動態,打開三層身體時空,抵達身心修煉的解明宗教經驗。說明三層身體、身心修煉、身心修煉以及宗教經驗的意涵。第四章,則是修煉者將太極拳由內丹、武術以及個人修煉轉向助人的整復工作。在工作現場中,站在求助者立場,開啟以求助者問題為主,協同技法、助人者經驗形成的助人生命經驗。第五章,身心修煉與宗教經驗,研究人員參與觀察、實際身心修煉探究佛教內明與道教內丹的宗教經驗。第六章,總結本文要點。研究人員發現團員在教導師口授知識與身傳方法的同時,一面觀察自己的體驗,一面參考佛教內明、道教內丹與當代醫學的身體觀與知識體系,調整自己的三層身體,形成一連串變動不停的解明經驗過程。而解明經驗不僅在修煉場所以及時間內發生,團員也會進一步將解明經驗靈活運用,以開展個人的身心修煉、助人修煉、宗教經驗以及生命實踐的解明之道。
    This research attempts to demystify the experience of learning a new mystical religious practice. Subjects were lay Buddhists who undergo training as a group to learn "Taijiquan". The "Taijiquan" set includes Daoist inner alchemy practice, a form of Chinese mystical body practice. The researcher observed how the lay Buddhists, by practicing the "Taijiquan", realized both the teachings of Buddhist insight meditation and Daoist inner alchemy as well as how this new knowledge influenced their daily life and inner perceptions of religious experience. The thesis has six chapters. The first chapter, contains an explanation of the research background, a literature review, outlines research methods and procedures and introduces the practitioners. The second chapter, analyzed the relationship between scriptures, cultivation methods and practice experience of Cheng Man Ching, Wu Kuo Chung, Chen Quo Kuan and the practitioners. The third chapter records how the teacher taught Taijiquan according to the physical abilities of each the practitioners, helped practitioners to perceive the movements of their three-layered bodies and their subjective expansion of time and space, and assisted the practitioners in the understanding of their individual religious experiences. Meanwhile explains the concepts of the three-layered body, body cultivation, body-mind cultivation and religious body cultivation. In the fourth chapter, some of practitioners transform their inner alchemy of martial arts, and personal practice of Taijiquan into a practical chiropractic work for helping others. In the work place, the practitioners offer the techniques of Taijiquan which were best suited to relieve the needs of the person seeking assistance. The fifth chapter, self-reflection. Chapter sixth makes a synthesis of the findings.
    Briefly, the practitioners synthesized scriptures, cultivation methods and practice experience together resulting in the demystification of new religious experiences and knowledge that benefited the individual practitioner, but also promoted the ability to help others in practical life and in interpretation of religious experiences.
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    Description: 博士
    國立政治大學
    宗教研究所
    102156503
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0102156503
    Data Type: thesis
    DOI: 10.6814/NCCU202201568
    Appears in Collections:[宗教研究所] 學位論文

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