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    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/51925


    Title: 由「聖人」看荀子的「知禮義」與「虛壹靜」
    Other Titles: From Becoming a Sage to See Knowing Li-Yi and Hsi-Yi-Ching I Hsuen Tze
    Authors: 何淑靜
    Contributors: 行政院國家科學委員會
    國立政治大學哲學系
    Keywords: 哲學;聖人;荀子;知禮義;虛壹靜
    Date: 2010
    Issue Date: 2011-11-14 10:49:48 (UTC+8)
    Abstract: 題目：由「聖人」看荀子的「知?義」與「虛壹靜」本研究要探討的問題是：為何荀子認為「認知?義」一定要作「虛壹靜」的工夫？這看似?是個值得研究的問題，因荀子在〈解蔽篇〉似已明白地?：因「心」有「蔽」，而「虛壹靜」就是祛「心之蔽」的工夫。但?我們注意到，荀子只在涉及「心如何能知?義？」時，才提到「虛壹靜」的工夫，則問題就?是那麼簡單?。那表示：?同於認知其它的事物或事?，在認知?義上，作此工夫有它的特殊必要性。但，為何知?義特別需要心作虛壹靜之工夫？這關係到「認知?義」時，有甚麼妨害「心」對「?義」之認知的。這些毛病和具體地認知?義有?麼關係？尤其就「壹」是「?以夫一害此一」??，?存有此問題：所知的事物?互相妨礙，如何稱為「壹」？和「知?義」又有何關係？問題，基本上，應該分由?方面?探討。一是，對荀子?講，認知?義要認知到何程?才算認知?義？另一則是虛、壹、靜，具體?實下?講，如何使人認知?義？這?個問題是相關的，而且解決的關鍵及其所含而為一般學者所忽?的特殊意義，都和荀子所?解的「為學之最終目的」，即「聖人」，有關。本研究將扣緊「聖人」一概??解決這些問題，並指出心「知?義」到「??義」間的必然性乃靠「虛一靜」之功夫?保證。
    The purpose of this research is to figure out why Hsuen Tze takes Hsi-Yi-Ching to be necessary for knowing Li-Yi. It seems not a problme worthywhile to inqury. For Hsuen Tze seems having offerred the answer in the chapter of Chai-pi. But if we notice that he mentions that only in the case of knowing Li-Yi, then it becomes not so. There is some special reasons for the necessity here. I will inquiry onto the problem from two respects. One is to figure out what he means by knowing Li-Yi, i.e there is some special reqiurment and in special sense. The other is to find out how Hsi-Yi-Ching concretly makes one really know Li-Yi and how it can quantee the necessity from knowing Li-Yi to practicing it. I will resolve the above problems by studying and analyzing concept of “sagehood” in HsuenTze.
    Relation: 基礎研究
    學術補助
    研究期間:9908~ 10007
    研究經費:322仟元
    Data Type: report
    Appears in Collections:[Department of Philosophy] NSC Projects

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