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政大機構典藏 > 文學院 > 哲學系 > 期刊論文 > Item 140.119/62065

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Title:	禮治與正名－論儒家對於政治正當性之倫常奠基的道德文法學構想
Other Titles:	The Rule of the Rites and the Doctrine of the Rectification of Names: The Moral Grammar of Confucian Political Legitimacy Based on the Order of Human Relationships
Authors:	林遠澤 Lin,Yuan-Tse
Contributors:	哲學系
Keywords:	儒家;孔子;荀子;禮治;正名 Confucian;Confucius;Xunzi 荀子;rule of the rites;rectification of names
Date:	2013.03
Issue Date:	2013-12-03 14:51:04 (UTC+8)
Abstract:	本文將透過儒家禮治與西方民主法治國理念的對比，指出儒家係基於關懷倫理的道德差等性與忠恕之道的可普遍化判斷，而以人倫差等、平天下的世界主義與團結和諧的社會整合，做為其政治哲學的核心理念。透過對於孔子正名論的溝通理論解讀，本文也將指出，儒家對於政治正當性的倫常奠基，實即透過禮治的社會立憲，將客觀規範的共識建構過程，建立在言行舉止的道德文法表達中。 This paper illustrates the core concepts of Confucian political philosophy by comparing Confucius`s idea of the rule of the rites with the Western concept of a democratic state under the rule of law. Interpreting Confucius`s doctrine of the rectification of names as a theory of communicative action, the author explores the foundation of Confucian political legitimacy in the order of human relationships, viewed in this paper as being the moral grammar of a form of social constitutionalism. This interpretation allows us to explain how Confucius justifies political legitimacy in a ritual society.
Relation:	漢學研究, 31(1),255-284
Data Type:	article
Appears in Collections:	[哲學系] 期刊論文

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