English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 109952/140903 (78%)
Visitors : 46051736      Online Users : 897
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
  • Adv. Search
    HomeLoginUploadHelpAboutAdminister Goto mobile version
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/79544


    Title: 死亡不可說 : 臺彎個案例研究
    Death, Don’t Talk About It: A Taiwanese Case Study
    Authors: 高家莉
    Castro, Gabriela Castro
    Contributors: 卜道
    David Blundell
    高家莉
    Gabriela Castro Castro
    Keywords: 台灣
    死亡
    喪禮
    先人崇拜
    孝道、面子
    儒家思想
    Taiwan
    death
    death rituals
    ancestors worship
    filial piety and face
    Confucianism.
    Date: 2015
    Issue Date: 2015-12-02 17:03:19 (UTC+8)
    Abstract: 親人的死亡對任何一個人來說都是一個很難釋懷的經驗。在台灣,面對親人死亡的議題,是個圍繞著靜默、隱藏情緒以及只能對家屬表露的複雜過程。

    這篇論文是一篇根據Eric Chan的死亡個案研究,Eric Chang 是筆者的親友以及學生。這篇研究提供研究框架從一個外國的觀點來瞭解台灣人如何處理他們親人的死亡議題。這研究描述台灣社會加諸在其家族成員的預測行為以及描繪台灣人直至今日是如何毫無任何質疑地去遵循部分傳統與信仰。

    這篇論文回顧文化衝擊傳統,例如在下葬前仍長期保存死者的大體,大部分台灣家庭必須為死者舉行某些儀式來使亡者的"來生"完整,在他人面前保有面子及以及在先人的面前遵守承諾等。

    此研究揭露台灣人遵守他們的眾多傳統並非依據他們的宗教信仰而是主要依據儒家思想強調子孫應盡孝道的義務。
    The death of a loved one is an experience hard to understand and difficult to manage for any person in any society. In Taiwan, dealing with the death of a loved one, is a complex process surrounded with strict silence, hidden feelings and utter privacy shared only with the closest family members.

    This thesis is a Case Study based on the events that followed the death of Eric Chang, who was a close friend and student of the researcher. This research will provide a framework to understand how Taiwanese people deal with the death of their loved ones from a foreign perspective. The study also gives a description of the expected behavior that the Taiwanese society tacitly imposes onto their members and portrays how Taiwanese people, even in modern times, follow some traditions and beliefs without questioning them.

    This thesis reviews cultural shocking traditions such as keeping the body of the decease for long periods before burial; and mentions some rituals that most Taiwanese families must preform as a way to accomplish an ‘afterlife’ for the deceased, saving “face” in front of others and undertaking their duties to their ancestors.

    This research discloses that Taiwanese people follow many of their traditions not based on their religious beliefs but mainly guided by the principles of Confusions philosophy that emphasizes their duty as good filial sons or/and daughters.
    Reference: Ahern, Emily Martin. (1981). Chinese Ritual and Politics. Cambridge: Cambridge University Press.

    Alizade, Alcira Mariam. (2010). Clinica con la Muerte. Amorrortu Editores. Buenos Aires, Argentina.

    Alder, J.A. (2002). Chinese Religions. London: Routledge.

    Bhattacherjee, Anol. (2012). Social Science Research: Principles, Methods, and Practices. University of South Florida. USF Open Access Textbooks Collection. Retrieved on May, 2010; from http://scholarcommons.usf.edu/oa_textbooks/3
    Blake, Fred C. (2011). Burning Money: The Material Spirit of the Chinese Lifeworld. University of Hawaii Press.

    Brook, T. (1999). The Confusions of Pleasure: Commerce and Culture in Ming China. California: University of California Press.

    Buddhanet: Personal Ceremonies: Marriage/Funeral Rites. (n.d.). Funeral. Retrieved April 11, 2014; from http://www.buddhanet.net/funeral.htm

    Buddhism Mourning Rituals. (2001). Retrieved April 13, 2014; from http://www.beliefnet.com/Wellness/Health/Health-Support/Grief-and-Loss/2001/05/Transition-Rituals.aspx

    Cathonhill, Mark. (2002). Private Prayers and Public Parades: Exploring the Religious Life of Taipei. Department of Information, Taipei City Government.


    Clark, David. (1993). The Sociology of Death: Theory, Culture, Practice. Blackwell Publishers. Oxford, UK.

    Cohen, Myron L. (1988). Soul and Salvation: Conflicting Themes in Chinese Popular Religion. In Watson, James L. and Rawski Evelyn (Eds.). Death Ritual in the Late Imperial Modern and China. (Pp. 3-19). Berkeley: University of California Press.

    Constitution of the Republic of China (Taiwan). Chapter I. General Provisions. Article 13. Retrieved September 12, 2012; from http://english.president.gov.tw/Default.aspx?tabid=1107

    Chan, Cecilia Wan Chan & Chow, Amy Yin Man. Editors. (2007). Death, Dying and Bereavement: A Hong Kong Chinese Experience. Hong Kong: Hong Kong University Press.

    Chang, Hao-Chieh; Leung, Kenneth W. Y. (2005). Be a Teacher After Death: The Message of a Body Donation Campaign in Taiwan. (Pp. 99-105). Media Asia; 2005; 32, 2. Proquest Central.

    Chang, Hui-Ching and Holt, Richard G. (1994). A Chinese Perspective on Face as Inter-relational Concern. In Ting-Toomey, Stella (Ed.). The Challenge of Facework: Cross- Cultural and Interpersonal Issues. (Pp. 95-132). Albany: State University of New York. Retrieved July 3, 2014 from http://www2.comm.niu.edu/faculty/rholt/eocg/LLRCVeditedFace.pdf

    Chang, J.P. (1999). At Easy with Death. Taipei, Taiwan: Tzu-Chi Cultural Center.

    De Groot, Johann Jakob Maria. (1972). On the Soul and Ancestral Worship (Part I, Chapter 1). On The Religious System of China. Volume IV - Book II. (Pp. 1-65). Taipei: Cheng Wen. Publications Co.



    Dong, Qiumin and Lee, Yu-Feng L. (2007). The Chinese Concept of Face: a Perspective for Business Communicators. Journal of Business & Society. Vol. 20, Iss, (Pp. 204-216). Retrieved July 3, 2014; from http://www.swdsi.org/swdsi07/2007_proceedings/papers/401.pdf

    Doolittle, Justus. (1966). Social Life of the Chinese (1865). Taipei, Zhongwen.

    Durheim, Emile. (1915). The Elementary Forms of the Religious Life: The Idea of Spirits and the Ghosts. Chapter VIII and IX. New York: Free Press.

    Executive Yuan. About the ROC: 20 Religions. (Pp. 260-295). Retrieved September 15, 2012; from http://www.ey.gov.tw/en/Upload/WebArchive/3879/Religion.pdf

    Faure, David. 2009. Recreating the Indigenous Identity in Taiwan. In David Blundell, (Ed.). Austronesian Taiwan: Linguistics, History, Ethnology, Prehistory (Pp. 100-133). Taipei, Shung Ye Museum & Berkeley: University of California

    Feuchtwang, Stephan. (1974). Religion and Ritual in Chinese Society: Domestic and Communal Worship in Taiwan. Stanford: Stanford University Press.

    Gallin, Bernand. (1965). Hsing Hsing, a Village in Taiwan. Berkeley: University of California Press.

    Gates, Hill. (1987). Money for the Gods. Modern China: Vol. 13 No. 3. July. (Pp. 259-277). Central Michigan University: Sage Publications, Inc.

    Gildow, Douglas Matthew. (2005). Flesh Bodies, Stiff Corpses, and Gathered Gold: Mummy Worship, Corpse Processing, and Mortuary Ritual in Contemporary Taiwan. Journal of Chinese Religions, 33. http://www.ocf.berkeley.edu/~dmgildow/documents/GildowDouglas05.FleshBodies.pdf


    Haviland, William A. (2008). Cultural Anthropology: The Human Challenge. Belmont, California: Thomson/Wadsworth.

    Heinz, Carolyn Brown. (1999). Asian Cultural Traditions. (Pp. 218-235). Waveland Press, Inc.

    Hicks, David. (2010). Ritual and Belief: Readings in the Anthropology of Religion. Third Edition. Lanham: Alta Mira Press.

    Hong Kingstone, Maxime. (1988). Unnatural Deaths in Death Ritual in the Late Imperial and Modern China. In Watson The Structure of Chinese Rites: Elementary Forms, Ritual Sequence, and the Primacy of Performance. Berkeley: University of California Press.

    Howarth, Glennys. (2007). Death & Dying: A Sociological Introduction. Cambridge: Polity Press.

    Hua, Dengfeng; Fan, Yiywang. 2010. The Experience and Inspirations for Mainland China of Preened Funeral Arrangement in the United States and Taiwan. International Business Research, Vol 3, No. 1. January 2010. (Pp. 29-34). www.ccsenet.org/ibr

    Jordan, David K. (1972). Gods, Ghost and Ancestors: The Folk Religion of a Taiwanese Village. Berkeley: University of California Press.

    Kastenbaum, Robert. J. (1986). Death, Society and Human Experience. Third Edition. Columbus: Ohio. Charles E. Merrill Publishing Company.

    Ko, Nai-Hai. (2012). Familism in Confucianism. Shu-Te University, Taiwan. Retrieved April 3, 2013; from http://wgc.womensglobalconnection.org/pdf/11naihuako.pdf.

    Kutcher, Norman. (1999). Mourning in Late Imperial China: Filial Piety and the State. Cambridge University Press.

    Lagerwey, John. (1987). Taoist Ritual in Chinese Society and History. New York, London: Collier Macmillan.

    Loewe, Michael. (1994). Chinese Ideas of Life and Death: Faith, Myth and Reason in the Han Period (202 BC-AD 220). Taipei: SMC Publishing.

    Lessa, William A.; Vogt, Evon Z. (1958). Reader in Comparative Religion: An Anthropological Approach. Row, Peterson and Company.

    Lee, Fongmao. Seven Day Rites After Death (做七 中文版本). On Life-Cycle Rituals and Folklore: Funeral. Encyclopedia of Taiwan. Retrieved December 1, 2012; from http://taiwanpedia.culture.tw/en/content?ID=4457

    Li, Wendy. (2010). Ancestral Worship and Filial Piety: A Perspective of Older Chinese Migrants. Symposium of Death Studies in Aotearoa. New Zealand, November 11, 2010. School of Psychology. University of Waikato. Retrieved March 13, 2013; from http://researchonline.jcu.edu.au/18898/

    Lin, Jenho. (1986). Life and Death: a Confucian Perspective in Taiwanese Popular Contexts. Ph.D. Dissertation. University Microfilms International. California Institute of Integral Studies.

    Liu, Yi-ch’ang. (2009). Prehistory and Austronesians in Taiwan. In Austronesian Taiwan: Linguistics, History, Ethnology, Prehistory. David Blundell (Ed.). (Pp. 365-384). Taipei: Sung Ye Museum & Berkeley: University of California.

    Mallon, Brenda. (2008). Attachment and Loss, Death and Dying: Theoretical Foundations for Bereavement Counseling. Sage Publications Inc. Retrieved April 20, 2013; from http://www.sagepub.com/upm-data/24803_02_Mallon_Ch_01.pdf


    Management. Leave Policy: Bereavement Leave for Immediate Family and Others – Retrieved July 8, 2014; from http://www.shrm.org/templatestools/samples/policies/pages/cms_006397.aspx#sthash.doq9wWq4.dpuf

    Mack, Lauren. (n.d.). Chinese Taboo. China News: About China. Retrieved May 4, 2014; from http://chineseculture.about.com/od/chinesefestivals/a/Chinese-Taboo.htm
    Marrone, Robert. (1997). Death, Mourning & Caring. California: California State University. Brooks/Cole Publishing Company.
    Mellor, Philip. (1993). Death in High Modernity: The Contemporary Presence and Absence of Death. (Pp. 11-30). Oxford: Blackwell Publishers.
    Ministry of Foreign Affairs, Republic of China. Taiwan Government Entry Point. Spiritual Landscape. Retrieved May 5, 2012; from: http://taiwanfoodculture.net/print.asp?xItem=79264&ctNode=1925&mp=999

    Ministry of Labor. Law & Regulations Database of the Republic of China. Regulations of Leave-Taking of Workers. Retrieved June, 14, 2014; from http://law.moj.gov.tw/Eng/LawClass/LawAll.aspx?PCode=N0030006

    Moskowitz, Marc L. (1999). Thesis Fetus-Spirits New Ghost in Modern Taiwan. Ph.D. Dissertation. University of California, San Diego, United States of America.

    Moskowitz, Marc L. (2011). Dancing for the Dead [video recording]: funeral strippers in Taiwan. Columbia, S.C: Daunting Hat Productions.

    Mourtos, Jonah. (2002). The Feeling of Fear in Chinese Society: The People Who are in Darkness and Under the Shadow of Death. OMHKSEA. Retrieved of May 4, 2014; from http://orthodox.cn/catechesis/0211feelingfear_en.htm


    Radio Taiwan International Home page: Stop burning ghost money. Retrieved May 2, 2014; from http://blog.rti.org.tw/english/2012/08/28/its-not-good-for-the-environment/

    Rawski, Evelyn S. (1988). A Historian’s approach to Chinese Death Ritual. In Watson, James L. and Rawski Evelyn (Eds.). Death Ritual in the Late Imperial and Modern China. (Pp. 20-34). Berkeley: University of California Press.

    Shih, Fang-Long. (2010). Chinese “Bad Death” Practices in Taiwan: Maidens and Modernity. Mortality, Vol. 15. No. 2, May 2010. (Pp. 122-138). Routledge Taylor & Francis Group.

    Santrock, John W. (2010). Chapter 10: Emotional Development: Exploring Emotion. In Life-Span Development. McGraw-Hill. Retrieved May 20, 2014; from http://highered.mcgraw-hill.com/sites/dl/free/0073382647/568281/santrock4e_sample_ch10.pdf

    Saso, M. (1982). Taiwan Old Gods and Modern Society. In C. Calderola (Ed.). Religious and Societies: Asia and Middle East. (Pp. 579-606). Amsterdam: Mouton.

    Simmons, Sue. Multicultural Interview Grief in the Chinese Culture.
    Retrieved March 14, 2013; from http://www.indiana.edu/~famlygrf/culture/simmons.html

    Shih, Fang-Long. (2010). Chinese “Bad Death” Practices in Taiwan: Maidens and modernity. Mortality, Vol. 15. No. 2, May 2010. (Pp. 122-138). London: Routledge Taylor & Francis Group.

    Society For Human Resources. Chinese Ancestor Worship: What is Ancestor Worship? Retrieved June 10, 2014; from http://www.religionfacts.com/


    Society For Human Resources Management. Leave Policy: Bereavement Leave for Immediate Family and Others. Retrieved July 8, 2014; from http://www.shrm.org/templatestools/samples/policies/pages/cms_006397.aspx#sthash.doq9wWq4.dpuf

    Standaert, Nicolas. (2008). The Interweaving of Rituals: Funerals in the Cultural Exchange between China and Europe. Seattle, Washington: University of Washington Press.

    Stephenson, John S. (1985). Death, Grief, and Mourning: Individual and Social Realities. Chapter 1, 4, 5, 6 and 7. New York: The Free Press; London: Collier Macmillan Publishers.

    Tan, Chang-Kwo. (2003). Tradition and Christianity: Controversial Funerals and Concepts of the Person among the Paiwan, Taiwan. (Pp. 189-207). Oceania. Mar 2003; 73-3. Academic Research Library.

    Tong, Chee-Kiong. (2004). Chinese Death Rituals in Singapore. London and New York: Routledge Curzon.

    Thompson, Stuart E. (1988). Death, Food and Fertility in Death Ritual. In Watson, James L. and Rawski Evelyn (Eds.). Death Ritual in the Late Imperial and Modern China. (Pp. 71-108). Berkeley: University of California Press.

    Thompson, Stuart E. (1988). The Structure of Chinese Rites: Elementary Forms, Ritual Sequence, and the Primacy of Performance. In Watson, James L. and Rawski Evelyn (Eds.). Death Ritual in the Late Imperial and Modern China. (Pp. 109-134). Berkeley: University of California Press.

    Turner, Victor. 1969. The Ritual Process: Structure and anti-Structure. Chicago: Aldine Pub. Co.

    University of Queensland. Bereavement Leave ... Existing Policy and General Staff Award 2003. Australia. Retrieved July 8, 2014; from https://www.google.com/#q=bereavement+leave+policy+in+Australia

    Wang, Chun Chuan. (2006). An Exploration of the Encounter of Grief Therapy and Taiwan’s Mourning Rituals and Religious: Injury or Grief? (傷或不哀傷?) National Dong Hwa University. (Pp. 95-115). Retrieved April 2013; from http://nhuir.nhu.edu.tw/bitstream/987654321/5355/1/4032000303.pdf

    Watson, James L. (1988). The Structure of Chinese Rites: Elementary Forms, Ritual Sequence, and the Primacy of Performance. In Watson, James L. and Rawski Evelyn (Eds.). Death Ritual in the Late Imperial and Modern China. (Pp. 3-215). Berkeley: University of California Press.

    Watson, James L. (1988). Funeral Specialist in Cantonese Society: Pollution, Performance, and Social Hierarchy. In Watson, James L. and Rawski Evelyn (Eds.). Death Ritual in the Late Imperial and Modern China. (Pp. 109-134). Berkeley: University of California Press.

    Watson, James L. (1982). Oh Fresh and Bones: The Management of Death Pollution in Cantonese Society. In Maurice Bloch and Jonathan Parry (Eds.). Death and the Regeneration of Life. (Pp. 155-186). Cambridge: University Press.

    Weber, Max. (1951). The Religion of China. New York, NY: Glencoe Free Press.

    Weller, Robert P. (1985) Bandits, Beggars, and Ghosts: The Failure of State Control over Religious Interpretation in Taiwan. American Ethnologist. Vol. 12, No. 1 Feb., (Pp. 46-61).

    Whyte, Martin K. (1984). Death in the People’s Republic of China in Death Ritual in the Late Imperial and Modern China. Berkeley: University of California Press.

    Window of Asia. (n.d.). Michigan State University Online Resource: Taiwan Religion. Retrieved on May, 2014; from http://asia.isp.msu.edu/wbwoa/east_asia/taiwan/religion.htm

    Wolf, Arthur P. (1974). Gods, Ghost and Ancestors. In Arthur P. Wolf (Ed.). Religion and Ritual in Chinese Society. (Pp. 131-182). Stanford, CA: Stanford University Press.

    Yang, C. K. (1961). Religion in Chinese Society: a Study of Contemporary Social Functions of Religion and Some of Their Historical Factors. Berkeley: University of California Press.

    Yang, C. K. (1957). The Functional Relationship Between Confucian Thought and Chinese Religion. In John K. Fairbank (Ed). Chinese Thought and Institutions. (Pp. 269-290). Chicago, IL: University of Chicago Press.
    Description: 碩士
    國立政治大學
    亞太研究英語碩士學位學程(IMAS)
    96924013
    Source URI: http://thesis.lib.nccu.edu.tw/record/#G0096924013
    Data Type: thesis
    Appears in Collections:[亞太研究英語博/碩士學位學程(IDAS/IMAS)] 學位論文

    Files in This Item:

    File Description SizeFormat
    401301.pdf128644KbAdobe PDF2238View/Open
    401302.pdf128644KbAdobe PDF2131View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏,無償提供學術研究與公眾教育等公益性使用,惟仍請適度,合理使用本網站之內容,以尊重著作權人之權益。商業上之利用,則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作,已盡力防止侵害著作權人之權益,如仍發現本網站之數位內容有侵害著作權人權益情事者,請權利人通知本網站維護人員(nccur@nccu.edu.tw),維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback