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政大機構典藏 > 學術期刊 > 東亞研究 > 期刊論文 > Item 140.119/114640

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Title:	澳洲學者白杰明的「後漢學」主張及其中國意象 The Perspective of ＂New Sinology＂ and Geremie Barmé`s Studies of China
Authors:	蔡芷茵石之瑜 Tsai, Chih-Yin Shih, Chih-Yu
Keywords:	白杰明;後漢學;澳大利亞中國研究;中國研究;中國 Geremie R. Barmé;New Sinology;Australian China studies;China studies;China
Date:	2016-07
Issue Date:	2017-11-13 11:43:40 (UTC+8)
Abstract:	本文考察澳洲學者白杰明近年所開展的中國研究，分析作為其所提倡「後漢學」研究對象的華語語系世界，其間傳承了中文研究與澳洲中國研究內人類學之傳統。白杰明以華語語系世界詮釋多民族與地方組成「中國」之概念。藉著對區域與當代中國研究的批判，多民族與地方的概念獲得擴充，「中國」不再僅是地緣上親近空間的集合或附屬漢族歷史的其他民族，而是跨越國家邊界與民族的開放社群。 The article introduces the peculiar and yet critical notion of ＂New Sinology＂ (or post-Sinology in Chinese) promoted by Australian Sinologist Geremie R. Barmé. Such an agenda benefits from Australian intellectual history embedded in an anthropological methodology. Post-Sinology studies anything related to the Sino-sphere and therefore refers to the constant reconstruction of people and sites that constitute China. Its critical potential lies in its determination to preserve open-endedness of the scope of China to transcend any territorial vicinity where the Han and closed-related groups are used to dominating.
Relation:	東亞研究, 47(2), 37-72
Data Type:	article
Appears in Collections:	[東亞研究] 期刊論文

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