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    政大機構典藏 > 學術期刊 > 東亞研究 > 期刊論文 >  Item 140.119/114640
    Please use this identifier to cite or link to this item: http://nccur.lib.nccu.edu.tw/handle/140.119/114640


    Title: 澳洲學者白杰明的「後漢學」主張及其中國意象
    The Perspective of "New Sinology" and Geremie Barmé's Studies of China
    Authors: 蔡芷茵
    石之瑜
    Tsai, Chih-Yin
    Shih, Chih-Yu
    Keywords: 白杰明;後漢學;澳大利亞中國研究;中國研究;中國
    Geremie R. Barmé;New Sinology;Australian China studies;China studies;China
    Date: 2016-07
    Issue Date: 2017-11-13 11:43:40 (UTC+8)
    Abstract: 本文考察澳洲學者白杰明近年所開展的中國研究,分析作為其所提倡「後漢學」研究對象的華語語系世界,其間傳承了中文研究與澳洲中國研究內人類學之傳統。白杰明以華語語系世界詮釋多民族與地方組成「中國」之概念。藉著對區域與當代中國研究的批判,多民族與地方的概念獲得擴充,「中國」不再僅是地緣上親近空間的集合或附屬漢族歷史的其他民族,而是跨越國家邊界與民族的開放社群。
    The article introduces the peculiar and yet critical notion of "New Sinology" (or post-Sinology in Chinese) promoted by Australian Sinologist Geremie R. Barmé. Such an agenda benefits from Australian intellectual history embedded in an anthropological methodology. Post-Sinology studies anything related to the Sino-sphere and therefore refers to the constant reconstruction of people and sites that constitute China. Its critical potential lies in its determination to preserve open-endedness of the scope of China to transcend any territorial vicinity where the Han and closed-related groups are used to dominating.
    Relation: 東亞研究, 47(2), 37-72
    Data Type: article
    Appears in Collections:[東亞研究] 期刊論文

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