政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/127323
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 109952/140887 (78%)
造訪人次 : 46342781      線上人數 : 1032
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/127323


    題名: 東亞近世思想交流中概念的類型及其移動
    On the Typology and Movement of Ideas in the Intellectual Exchange in East Asia (17^(th) -20^(th) Century)
    作者: 黃俊傑
    貢獻者: 東亞觀念史集刊
    關鍵詞: 東亞;道;仁政;中國;湯武革命
    日期: 2016-06
    上傳時間: 2019-11-20 15:50:48 (UTC+8)
    摘要: 本文探討近三百年來的東亞思想交流中，起源於中國之不同類型的概念與移入地的本土因素之間的協商與衝突。本文第二節討論東亞思想交流史中概念接受者的主體性問題。在東亞思想交流史中，概念的接受者的「主體性」，正是展現在與外來思想衝突、協商、融攝的過程當中。而在「接受者主體性」照映之下，源自境外的概念的移動，常是經過「挪用」（appropriation）、「新詮」（re-interpretation）兩種調整方式，同時進行、同步完成。第三節以東亞思想交流史所見的四個概念：「道」、「仁政」、「中國」、「湯武革命」作為具體例證，分析概念的類型及其移動之效應，指出在東亞思想交流中，概念之「普遍性」（universality）愈高者，愈容易被異域人士所接受，並易於融入異時異地之文化氛圍與異域人士之思想脈絡。反之，概念之「特殊性」（particularity）愈高者，愈容易受到傳入地知識分子之排斥，愈難融入傳入地之文化或政治氛圍。本文第四節提出三點結論。第一，概念一旦形成，就取得了自主性的生命及移動的能力，而在思想交流活動中，隨「時」更化、與「時」俱進，因「地」制宜。第二，從東亞思想交流經驗觀之，概念的移動必經移入地的「中介人物」（intermediate agents）的主體性的照映、篩選、重組、新詮，才能完成其新生命的轉化。第三，我們應將概念在各地的發展，置於各地的特殊條件或語境中加以理解，視為各地文化主體性成長的過程。
    This article discusses the interaction of ideas, foreign and indigenous, in the intellectual exchanges within East Asia in the recent three hundred years. Section Two analyzes the issues involved in the subjectivity of the recipients of the foreign ideas. We indicate that the approaches of appropriation and re-interpretation were employed to make the foreign ideas more congenial to the receiving homeland. Section Three takes four concepts, namely, Dao, Benevolent Governance, China, and Revolution of Tang and Wu, as examples to illustrate the fact that the more universal the concepts were, the easier it was for them to be accepted by foreign thinkers. On the contrary, the more particular the concepts were, the easier it was for them to be rejected by the thinkers in the foreign countries. This article proposes three conclusions. First, the concepts develop their own autonomy once they are articulated. Secondly, the transmission of ideas or concepts have to be screened, adapted, re-organized, or re interpreted by the intermediate agents of cultural interaction. Thirdly, we have to contextualize the development to ideas or concepts in foreign lands in the particular cultural ambiance. It is fruitful that we regard the development of imported ideas or concepts as the process of growth of the cultural subjectivity of a given country.
    關聯: 東亞觀念史集刊, 10, 3-25
    資料類型: article
    顯示於類別:[東亞觀念史集刊] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    index.html0KbHTML2286檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋