English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 109953/140892 (78%)
Visitors : 46227136      Online Users : 484
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/127620


    Title: 做道和做覡：閩西上杭一帶的道教傳統
    Dao and Sang: Daoist Traditions in the Shanghang Area of Western Fujian
    Authors: 巫能昌
    Wu, Neng-chang
    Contributors: 華人宗教研究
    Keywords: 做道;做覡;閩西;道教;儀式傳統;Dao 道;Sang 覡
    western Fujian;Daoism;ritual tradition
    Date: 2016-12
    Issue Date: 2019-11-29 09:22:12 (UTC+8)
    Abstract: 文章以筆者在閩西上杭一帶的田野考察為基礎，對當地的道教傳統進行了系統考察。當地道教主要由兩個傳統組成：與龍虎山天師府聯繫緊密的「做道」，即正一道士的傳統；以臨水夫人崇拜為特點的「做覡」，即驅邪法師的傳統。文章立足地方道壇文獻和道士自身的理解，分析了這些道壇的科法傳統和儀式分類，最終有以下幾點發現。其一，近世以來龍虎山天師府的權威對當地道教的生態有著深刻影響。其二，當地道士對不同科法的差別和教派屬性有著清晰的認識。其三，道教和中國宗教中普遍存在的文武分野亦見於閩西道教。其四，閩西道教驅邪法師的傳統與周邊贛南、粵東等地區的法師傳統有一定的淵源。
    Based on the author`s fieldwork in the Shanghang area of western Fujian, this paper undertakes a systematic investigation of the local Daoist traditions. Daoism in this area is mainly composed of two traditions: ＂dao＂(道), closely related to the Heavenly Master mansion at Mount Longhu, that is, the tradition of Orthodox Unity (Zhengyi 正一) Daoists; and ＂sang＂(覡), characterized by veneration of the Lady of Linshui (Linshui furen 臨水夫人), that is, the tradition of exorcist ritual masters. On the basis of documents from local Daoist altars and Daoists` understanding of their self-identity, this paper analyzes the ritual traditions and ritual classification of these Daoist altars, and finally discovers the following points. First, the authority of the Heavenly Master mansion at Mount Longhu has had a profound influence on the ecology of Daoism in the Shanghang area in recent generations. Second, the Daoists in this area have a clear understanding of the distinctions between different rituals and their sectarian attributes. Third, the ubiquitous existence of the demarcation between civil and military rituals in Daoism and Chinese religion also appears in western Fujian Daoism. Fourth, the traditions of the Daoist exorcist ritual masters of western Fujian and those of surrounding regions as southern Jiangxi and eastern Guangdong have a fixed origin.
    Relation: 華人宗教研究, 8, 107-134
    Data Type: article
    Appears in Collections:[華人宗教研究] 期刊論文

    Files in This Item:

    File Description SizeFormat
    index.html0KbHTML2304View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback