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    政大機構典藏 > 文學院 > 哲學系 > 學位論文 >  Item 140.119/56523
    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/56523


    Title: 巴塔耶的普遍經濟論:耗費與聖性
    The Theory of General Economy of Georges Bataille: Expenditure and the Sacred
    Authors: 蔡翔任
    Contributors: 蔡錚雲
    蔡翔任
    Keywords: 普遍經濟
    耗費
    聖性
    越度
    至尊性
    獻祭
    general economy
    expenditure
    sacred
    transgression
    sovereignty
    sacrifice
    Date: 2011
    Issue Date: 2013-01-02 13:25:33 (UTC+8)
    Abstract: 本論文研究的是巴塔耶的普遍經濟論,它主要分四部分來探討。它首先從時間的瞬間性和能量的耗費兩個原理出發來說明什麼是普遍經濟。接著說明的是聖世界與俗世界二分的原理,這又可分兩部分來討論。從勞動與消盡的第一組對立可以產生聖俗的區分判隼,一者是勞動的超越性世界,一者是獻祭暴力的內在性世界。從禁忌與越度的第二組對立可以導出聖俗的再次區分,一者是禁忌所管轄的俗世界,一者是人性逾越的歡慶狀態。此外,普遍經濟論可以充分說明各種笑的型態,最終導向對超越的虛無性的笑。最末,本論文從死亡共同體的角度提出一種普遍經濟的友情論。
    This study is to discuss the theory of general economy of Georges Bataille. The argument falls into four parts. First, it accounts for what general economy means by inspecting two principles: that of instant and that of expenditure. Next, the discussion goes to what separates the sacred from the profane world. On the one hand, the profane world is dominated by work and labor which make it transcendent while the sacred immanent world is liberated from within by the representation of sacrificial violence. On the other hand, while the taboo has a command of the profane, human beings achieve and celebrate their sovereignty by transgressing the interdiction. Then, the discussion shows that general economy can have sufficient and satisfactory explanation of the morphology of laughter. Finally, it proposes a new meaning of friendship from the economic view.
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    Tarot, Camille. ‘Don et grâce, une famille à recomposer?’in Gifts and Interest, Louvain,
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    三、中文參考資料
    1. 巴塔耶的著作中譯
    《情色論》,賴守正譯,台北:聯經,2012。
    《色情史》,劉暉譯,北京:商務,2003。
    《色情、耗費與普遍經濟:喬志․巴塔耶文選》。汪民安編,吉林人民出版社,
    2003。
    2. 其他中文參考資料
    三劃
    子安宣邦《國家與祭祀》,董炳月譯,北京:三聯,2007。
    四劃








    N at i o na l Ch en gc h i U n i ve r s i t y
    255
    毛斯(Marcel Mauss)《禮物》,汲喆譯,上海:人民出版社,2002。
    毛斯(Marcel Mauss)《社會學與人類學》,余碧平譯,上海:上海譯文出版社,
    2003。
    布勒東(André Breton)《超現實主義宣言》,袁俊生譯,重慶:重慶大學出版社,
    2010。
    巴特(Roland Barthes)《符號禪意東洋風》,孫乃修譯,台北:台灣商務印書館,
    民國82 年。
    五劃
    尼采(Friedrich Nietzsche)《扎拉圖斯特拉如是說》,黃明嘉、樓林譯,上海:華
    東師範大學出版社,2009。
    尼采(Friedrich Nietzsche)《朝霞》,田立年譯,上海:華東師範大學出版社,2007。
    布朗(Norman Oliver Brown)《生與死的對抗》,馮川、伍厚愷譯,貴陽:貴州人
    民出版社,1994。
    古德利爾(Maurice Godelier)《禮物之謎》,王毅譯,上海:上海人民出版社,2007
    年。
    卡西勒(Ernst Cassirer)《語言與神話》,于曉 等譯,台北:桂冠,2002。
    卡西爾(Ernst Cassirer)《神話思維》,黃龍保、周振 選譯,北京:中國社會科學
    出版社,1992。
    加藤秀俊《餘暇社會學》,彭德中譯,台北:遠流,1989。
    古迪(Jack Goody)《烹飪、菜餚與階級》,王榮欣、沈南山譯,浙江:浙江大學
    出版社,2010。
    皮柏(Josef Pieper)《閒暇:文化的基礎》,劉森堯譯,台北:立緒,2003。
    六劃
    伊森˙克萊茵伯格(Ethan Kleinberg)《存在的一代:海德格爾哲學在法國








    N at i o na l Ch en gc h i U n i ve r s i t y
    256
    1927-1961》,陳穎譯,北京:新星出版社,2010。
    七劃
    克里斯蒂娃(Julia Kristeva)《恐怖的權力:論卑賤》,北京:三聯,2001。
    佛洛依德(Sigmund Freud)《圖騰與禁忌》,台北:志文出版社,1989。
    克羅絲(Rosalind E. Krauss)《前衛的原創性》,連德誠譯,台北:遠流,1995。
    克萊蒙(Catherine B.-Clement)、布律諾(Pierre Bruno)、賽弗(Lucien Seve)《馬
    克思主義與心理分析》,徐更高譯,台北:南方,民國77 年。
    余德慧《生命夢屋》,台北:張老師,2010 年。
    余德慧《生死學十四講》,台北:心靈工坊,2003。
    余德慧〈探討癌末處境「聖世界」的形成〉,《生死學研究》第三卷,嘉義:南華
    大學,2006,頁1-58。
    牟宗三《才性與玄理》,台北:學生書局,2002。
    牟斯(Marcel Mauss)《禮物:舊社會中交換的形式與功能》汪珍宜、何翠萍譯,
    台北:遠流(新橋譯叢17),2001。
    李維史陀(Claude Lévi-Strauss)《廣闊的視野》,肖津等譯,台北:桂冠,2004。
    杜蒙(Louis Dumont)《階序人》,王志明譯,台北:遠流,2007。
    李區(Edmund Leach)《上緬甸諸政治體制》,張恭啟、黃道琳譯,台北:唐山,
    民國92。
    李基(Richard Leakey)《人類傳奇》,楊玉齡譯,台北:天下文化,1995。
    李建漳〈「大政治」及「未來哲學」的同一性:對尼采整體哲學的一個詮釋〉《台
    大文史哲學報》,第七十三期,2010 年11 月。
    芮克里夫-布朗(A. R. Radcliife-Brown)《社會人類學方法》,夏建中,台北:桂冠,
    1991。
    伊利亞德(Mircea Eliade)《聖與俗—宗教的本質》,楊素娥譯,台北:桂冠,2000。








    N at i o na l Ch en gc h i U n i ve r s i t y
    257
    八劃
    阿岡本(Giorgio Agamben)《例外狀態》,薛熙平譯,台北:麥田,2010。
    阿倫特,漢娜(Hannah Arendt)《精神生活˙意志》,姜志輝譯,南京:江蘇教育
    出版社,2006。
    阿姆斯壯(Karen Armstrong)《神的歷史》,蔡昌雄譯,台北:立緒,2000。
    拉德克立夫-布朗(A. R. Radcliife-Brown)《原始社會的結構與功能》,潘蛟、王賢
    海、劉文遠、知寒譯,北京:中央民族大學出版社,1999。
    果德里耶(Maurice Godelier),〈李維史陀:馬克思及馬克思之後?重新估價結構
    主義和馬克思主義方法論:一個社會邏輯分析〉,張寧譯,《當代》,第57 期,1991,
    一月。
    佩爾尼奧拉(Mario Perniola)《儀式思維》,呂捷譯,北京:商務,2006。
    佩迪特(Philip Pettit)《共和主義》,南京:江蘇人民出版社,2006。
    昆德拉,米蘭(Milan Kundera)《被背叛的遺囑》,香港:牛津大學出版社,1993。
    昆德拉,米蘭《笑忘書》,尉遲秀譯,台北:皇冠,2002。
    帕茲(Octavio Paz)《雙重火焰》,台北:邊城,2004。
    帕斯(Octavio Paz)《帕斯選集》,北京:作家出版社,2006。
    九劃
    柏拉圖《巴曼尼德斯篇》陳康譯,北京:商務出版社,1997。
    珍古德(Jane Goodall)《與牠為伴:非洲叢林三十年》,台北:格林,1996。
    胡蘭成《今日何日兮》,台北:三三書坊,民79 年。
    十劃
    涂爾幹(Emil Durkheim)《宗教生活的基本形式》,芮傳明、趙學元譯,台北:桂
    冠,1992。
    涂爾幹(Emil Durkheim)《宗教生活的基本形式》,渠東、汲喆譯,上海:人民出
    版社,2010。








    N at i o na l Ch en gc h i U n i ve r s i t y
    258
    涂爾幹(Emil Durkheim)《亂倫禁忌及其起源》,汲喆、付德根、渠東譯,渠東、
    梅非校,上海:人民出版社,2003。
    莫斯(Marcel Mauss)《人類學與社會學五講》,桂林:廣西師範大學,2008。
    馬林諾斯基(B. Malinowski)《南海舡人》,于嘉雲譯,台北:遠流(新橋譯叢),
    1991。
    馬林諾斯基(B. Malinowski)《神聖的性生活》,何勇譯,北京:知識出版社,1998。
    馬累德(R. R. Marett)《心理學與民俗學》,曾召銘譯,台北:結構群,1990。
    莎蒂亞˙德魯里(Shadia Drury)《亞歷山大˙科耶夫:後現代政治的根源》,趙琦
    譯,北京:新星出版社,2007。
    倫弗瑞(Colin Renfrew)《史前:文明記憶拼圖》,張明玲譯,台北:貓頭鷹,2010。
    海德(Lewis Hyde)《禮物的美學:藝術經濟理論的新主張》,台北:商周,2008。
    十一劃
    韋伯(Max Weber)《宗教社會學》,康樂、簡惠美譯,台北:遠流,1993 年。
    韋伯(Max Weber)《支配社會學II》,康樂、簡惠美譯,台北:遠流,1993 年。
    韋納(Annette Weiner)〈不可異化的財富〉,收錄在童元昭主編《群島之洋:人類
    學的大洋洲研究》,台北:商務,2009,頁115-148。
    朗佩特(Laurence Lampert)《尼采的使命:善惡的彼岸解讀》,李致遠、李小均譯,
    北京:華夏出版社,2009。
    埃文斯-普李查德(E. E. Evans-Pritchard)《原始宗教理論》,孫尚揚譯,北京:商
    務印書館,2001。
    菲立普,亞當(Adam Phillips)《吻、搔癢與煩悶》,陳信宏譯,台北:究竟,2000。
    袁瓊瓊〈我一直懷疑〉,《壹週刊》,No. 571, 2012, 5/3, pp. 138-39.
    十二劃
    納斯鮑姆(Martha Nussbaum)《善的脆弱性》,徐向東、陸萌譯,上海:譯林出版
    社,2007。








    N at i o na l Ch en gc h i U n i ve r s i t y
    259
    斯勒扎克(Thomas Szlezak)《讀柏拉圖》,程煒譯,上海:譯林出版社,2009。
    湯淺博雄,《巴塔耶:消盡》,趙漢英譯,河北:河北教育出版社,2001 年。
    勞思光《新編中國哲學史》,台北:三民,民國80 年。
    黃胤毓〈滲透太陽(身體)的攝影機介質—論三島由紀夫影像肉體論的內攝與官
    能燔〉,《文化研究月報》,109 期,Oct. 2010,頁1-29。
    喜戒禪師《佛陀親授四正念的四個練習》,賴隆彥譯,台北:橡樹林,2005。
    彭羅斯(Roger Penrose)《皇帝新腦》,許明賢、吳忠超譯,台北:藝文印書館,
    民國82 年。
    十四劃
    蔡錚雲《從現象學到後現代》,台北:三民,1995。
    蔡淑玲〈巴岱儀的否定與逾越〉,《中外文學》,第24 卷,第2 期,1995 年7 月,
    頁116-127。
    赫爾茲,羅伯特(Robert Hertz)《死亡與右手》,吳鳳玲譯,上海:上海人民出版
    社,2011。
    十五劃
    蔣年豐《與西洋哲學對話》,台北:桂冠,2005。
    德貢布,文森特(Vincent Descombes)《當代法國哲學》,北京:新星出版社,2007。
    諾齊克(Robert Nozick)《經過省查的人生—哲學沈思錄》,嚴忠志、歐陽雅麗譯,
    北京:商務印書館,2007。
    十六劃
    劉小楓《柏拉圖的會飲》,北京:華夏出版社,2003。
    劉小楓〈尼采的微言大義〉,《尼采與神學》,《道風:基督教文化評論》,第十三
    期,2000,頁13-64。








    N at i o na l Ch en gc h i U n i ve r s i t y
    260
    賴俊雄編《他者哲學:回歸列維納斯》,台北:麥田,2009 年。
    賴軍維〈薩德侯爵的神學關:「惡魔化」的上帝與「情色」書寫〉,《中外文學》
    33 卷,第10 期(2005/3 月)。
    賴軍維〈薩德侯爵的情色理論〉,《中外文學》34 卷,第2 期(2005/7 月)。
    十七劃
    薩林斯(Marshall Sahlins)《石器時代經濟學》,張經緯、鄭少雄、張帆譯,北京:
    三聯,2009。
    十九劃
    譚家哲《形上史論》,台北:唐山,2006 年。
    魏德驥《形上學中的存有問題—柏拉圖形上學的存有問題》,台灣大學哲學研究
    所博士論文,2004。
    二十劃
    顧迪(Jack Goody)《飲食與愛情》,楊惠君譯,台北:聯經,2004。
    Description: 博士
    國立政治大學
    哲學研究所
    90154503
    100
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