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政大機構典藏 > 文學院 > 哲學系 > 會議論文 > Item 140.119/45831

Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/45831

Title:	Dwelling in the Nearness of Gods: A Hermeneutic Turn from Mou Zongsan to Tu Weiming
Authors:	林鎮國
Contributors:	Leiden, the Netherlands
Keywords:	Tu Weiming;Mou Zongsan;Heidegger;Religiosity;Confucianism
Date:	2007-05
Issue Date:	2010-10-06 10:49:11 (UTC+8)
Abstract:	This article argues that, as far as the problem of Confucian religiosity is concerned, there is an interpretative turn from Mou Zongsan’s moral metaphysics to Tu Weiming’s religious hermeneutics. Some concluding remarks are made: First, Tu’s hermeneutics is rooted in the ontology of self as interrelatedness, which is completely different from Mou’s theory of true self as transcendental subjectivity. Second, Tu’s hermeneutics of self can be better illuminated with the help of Heidegger’s notion of Dasein as Being-with (Mitsein). For Tu and Heidegger, self cannot be seen as something separate from community. This article also points out that the paradigmatic shift is evidenced in another similarity between the four categories of self, community, nature, and the transcendent in Tu’s hermeneutics on the one hand, and the four symbols of earth, sky, divinities, and mortals employed by Heidegger to interpret the meaning of dwelling, on the other. In such a primordial situation of dwelling, gods are not supposed to be intellectually known; they are rather to be neighbors in community.
Relation:	the Workshop on “Confucianism among World Religions - A Dialogue with Tu Weiming,Dao, 7(4), 381-392
Data Type:	conference
DOI 連結:	http://dx.doi.org/10.1007/s11712-008-9087-4
DOI:	10.1007/s11712-008-9087-4
Appears in Collections:	[哲學系] 會議論文

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