 |
English
|
正體中文
|
简体中文
|
Post-Print筆數 : 27 |
全文笔数/总笔数 : 111200/142120 (78%)
造访人次 : 48099131
在线人数 : 466
|
|
|
数据加载中.....
|
请使用永久网址来引用或连结此文件:
https://nccur.lib.nccu.edu.tw/handle/140.119/100106
|
| 题名: | 歷史性、哲學與現代性的命運：勞思光的《中國哲學史》與列奧‧施特勞斯 |
| 作者: | 馬愷之
Marchal, Kai |
| 关键词: | 勞思光;列奧‧施特勞斯;歷史性;哲學;中國哲學;現代性
Lao Sze-kwang;Leo Strauss;historicity;philosophy;Chinese philosophy;modernity |
| 日期: | 2008-07 |
| 上传时间: | 2016-08-11 15:53:27 (UTC+8) |
| 摘要: | 本文透過勞思光、施特勞斯兩人的哲學思想的比較，探討「歷史性」、「哲學」與「現代性」三個議題的關係。文中的討論集中在以下四個問題：第一、施、勞兩人如何面對歷史性問題？第二、施、勞兩人如何構思哲學活動，如何分析哲學活動與哲學史的關係；第三、施、勞兩人如何構思人（主體性）與歷史的互動？第四、施、勞兩人為何將對哲學史的認知轉化成一種實踐的引導原則？透過對於這四個問題的詳細討論，本文嘗試簡單說明東西兩個不同哲學傳統在現代時代的處境。
The question of how philosophical reflection relates back to the history of philosophy is an essential part of modern philosophy. In this article, we shall analyze the similarities and differences between two important 20th century philosophers, Leo Strauss and Lao Sze-kwang 勞思光, who both have studied the history of philosophy extensively. Leo Strauss famously describes the return to the horizon of Classical political philosophy as the only way of avoiding the disorienting, even nihilistic consequences of the modern rejection of the “natural world” (i.e. the “natural right” tradition); furthermore, Strauss claims that the study of past philosophers reveals the eternal tension between philosophy and revelation. Belonging to a very different philosophical background than Strauss, Lao Sze-kwang insists in his History of Chinese Philosophy (3 vols., 1967-82) that we can discover in the history of Confucianism the same “moral subjectivity” (daode zhutixing 道德主體性) which Immanuel Kant has made the cornerstone of modern philosophy. Thus, both thinkers, while exploring the history of philosophy, make substantive claims about transhistorical truths. Although both thinkers may disagree on the fundamental character of the modern project, they both are concerned with the question how the history of philosophy can be transformed into practical knowledge guiding our life today. Finally, both agree in the belief that, through the study of Classical philosophy, we can rediscover a pre-reflexive, pre-scientific attitude towards moral problems, thus partially transcending the narrow horizon of modernity. |
| 關聯: | 政治大學哲學學報, 20, 51-104
The national Chengchi university philosophical |
| 数据类型: | article |
| 显示于类别: | [政治大學哲學學報 THCI Core] 期刊論文
|
文件中的档案:
| 档案 |
描述 |
大小 | 格式 | 浏览次数 |
|---|
| 20-51-104.pdf | | 668Kb | Adobe PDF2 | 290 | 检视/开启 |
|
在政大典藏中所有的数据项都受到原著作权保护.
|
著作權政策宣告 Copyright Announcement1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.
2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(
nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(
nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
