政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/114244
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文笔数/总笔数 : 111300/142216 (78%)
造访人次 : 48311425      在线人数 : 904
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜寻范围 查询小技巧：
  • 您可在西文检索词汇前后加上"双引号"，以获取较精准的检索结果
  • 若欲以作者姓名搜寻，建议至进阶搜寻限定作者字段，可获得较完整数据
    •  进阶搜寻


    请使用永久网址来引用或连结此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/114244


    题名: 試論《老子》首章「形上之道」與「無為工夫」之關係
    On the Relation between ＂The Metaphysical Dao＂ and ＂Wu-wei Practice＂ in the First Chapter of the Laozi
    作者: 蕭振聲
    Siu, Chun-Sing
    关键词: 《老子》首章;形上之道;無為工夫
    First Chapter of the Laozi;Metaphysical Dao;Wu-wei Practice
    日期: 2016-07
    上传时间: 2017-10-31 14:58:50 (UTC+8)
    摘要: 《老子》首章向被視為老子形上學之總綱，其要旨側重形上之道與天地萬物之創生關係。此一創生關係，不止解釋了宇宙的起源問題，還涉及道體的性質、語言的侷限、認知的界域、治術的根據諸問題。針對這些問題，學人遂從存有論、真理論、認識論、君道論諸種不同角度詮釋首章義理。循這些研究成果出發，拙文嘗試立一新解：《老子》首章的「道」、「名」、「欲」、「玄」四組概念，除了涉及形上之道及其性質的「形上學」問題外，尚可被理解為涉及無為思想的「工夫論」問題。要之，拙文旨就首章形上學和老子之「無為」思想進行合論，據以釐清首章的「形上之道」與「無為工夫」之關聯性。
    As the core of Laozi`s metaphysics, as scholars put it, the first chapter of the Laozi has been widely seen as making an assertion that the metaphysical Dao creates the myriad things, which not only explains why the universe exists, but also refers to issues including the essence of the Dao, the limit of language, the range of empirical knowledge, as well as the basis of how a ruler governs his or her country. Such a complexity enlightens scholars who have interpreted the first chapter of the Laozi from different approaches, approaches that are ontological, epistemological, political, or even pertaining to the theory of truth, respectively. This article, based on the researches as mentioned, attempts to provide a new interpretation that besides pertaining to the metaphysical Dao and its characters, the four key concepts in the first chapter, namely, dao, ming, yu, and xuan, also refer to so-called wu-wei practice or action with acting held by Laozi. In short, this article aims at combining the metaphysics in the first chapter with Laozi’s thought of wu-wei, clarifying how Laozi defines the relation between the metaphysical Dao and the wu-wei practice.
    關聯: The National Chengchi University Philosophical Journal
    政治大學哲學學報, 36, 69-111
    数据类型: article
    显示于类别:[政治大學哲學學報 THCI Core] 期刊論文

    文件中的档案:

    档案 描述 大小格式浏览次数
    36-3.pdf913KbAdobe PDF2289检视/开启


    在政大典藏中所有的数据项都受到原著作权保护.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回馈